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Margaret J. Osler (1970). John Locke and the Changing Ideal of Scientific Knowledge.

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  1.  56
    Always or Never: Two Approaches to Ceteris Paribus. [REVIEW]Toni Vogel Carey - 2012 - Erkenntnis 77 (3):317-333.
    The Scientific Revolution spawned not just one methodology, but two. We have emphasized Bacon's inductivism at the expense of Galileo's more abstract, sophisticated method of successive approximation, and so have failed to appreciate Galileo's contribution to the ceteris paribus problem in philosophy of science. My purpose here is to help redress this imbalance. I first briefly review the old unsolved problems, and then point out the Baconian basis of ceteris paribus, as this clause is conventionally understood, and its history from (...)
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  2.  43
    Testimony in Seventeenth-Century English Natural Philosophy: Legal Origins and Early Development.Barbara J. Shapiro - 2002 - Studies in History and Philosophy of Science Part A 33 (2):243-263.
    This essay argues that techniques for assessing testimonial credibility were well established in English legal contexts before they appeared in English natural philosophy. ‘Matters of fact’ supported by testimony referred to human actions and events before the concept was applied to natural phenomena. The article surveys English legal views about testimony and argues that the criteria for credible testimony in both legal and scientific venues were not limited to those of gentle status. Natural philosophers became concerned with testimony when they (...)
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  3.  60
    Testimony and Proof in Early-Modern England.R. W. Serjeantson - 1999 - Studies in History and Philosophy of Science Part A 30 (2):195-236.
  4.  4
    Discursive Communities/Interpretive Communities: The New Logic, John Locke, and Dictionary-Making, 1660-1760.Raymond G. McInnis & Amy L. Lindemuth - 1996 - Social Epistemology 10 (1):107 – 122.
    (1996). Discursive communities/interpretive communities: The new logic, John Locke, and dictionary‐making, 1660–1760. Social Epistemology: Vol. 10, Discourse Synthesis, pp. 107-122.
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  5.  19
    Robert Boyle's Baconian Inheritance: A Response to Laudan's Cartesian Thesis.Rose-Mary Sargent - 1985 - Studies in History and Philosophy of Science Part A 17 (4):469-486.