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Islamic Perspectives on Clinical Intervention Near the End of Life: We Can but Must We?

In Timothy D. Knepper, Lucy Bregman & Mary Gottschalk (eds.), Death and Dying : An Exercise in Comparative Philosophy of Religion. Springer Verlag. pp. 201-225 (2019)

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  1. When can Muslims withdraw or withhold life support? A narrative review of Islamic juridical rulings.Afshan Mohiuddin, Mehrunisha Suleman, Shoaib Rasheed & Aasim I. Padela - 2020 - Tandf: Global Bioethics 31 (1):29-46.
    When it is ethically justifiable to stop medical treatment? For many Muslim patients, families, and clinicians this ethical question remains a challenging one as Islamic ethico-legal guidance on such matters remains scattered and difficult to interpret. In light of this gap, we conducted a systematic literature review to aggregate rulings from Islamic jurists and juridical councils on whether, and when, it is permitted to withdraw and/or withhold life-sustaining care. A total of 16 fatwās were found, 8 of which were single-author (...)
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  • Kommentar II zum Fall: „Heparin für Muslime – Wissenslücke: nicht vegan und nicht halal“.Michael Coors - 2019 - Ethik in der Medizin 31 (1):87-89.
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  • Between quality of life and hope. Attitudes and beliefs of Muslim women toward withholding and withdrawing life-sustaining treatments.Chaïma Ahaddour, Stef Van den Branden & Bert Broeckaert - 2018 - Medicine, Health Care and Philosophy 21 (3):347-361.
    The technological advances in medicine, including prolongation of life, have constituted several dilemmas at the end of life. In the context of the Belgian debates on end-of-life care, the views of Muslim women remain understudied. The aim of this article is fourfold. First, we seek to describe the beliefs and attitudes of middle-aged and elderly Moroccan Muslim women toward withholding and withdrawing life-sustaining treatments. Second, we aim to identify whether differences are observable among middle-aged and elderly women’s attitudes toward withholding (...)
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