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The Law of Mind

The Monist 2 (4):533-559 (1892)

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  1. Labyrinth of Continua†.Patrick Reeder - 2018 - Philosophia Mathematica 26 (1):1-39.
    This is a survey of the concept of continuity. Efforts to explicate continuity have produced a plurality of philosophical conceptions of continuity that have provably distinct expressions within contemporary mathematics. I claim that there is a divide between the conceptions that treat the whole continuum as prior to its parts, and those conceptions that treat the parts of the continuum as prior to the whole. Along this divide, a tension emerges between those conceptions that favor philosophical idealizations of continuity and (...)
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  • Kontinuum Und Konstitution der Wirklichkeit.Julia Zink - unknown
    The work has two parts. The first part is about Peirce and his ideas about the continuum. There are considered the connection of his theory of continuity with his loic and his philosophy. In the second part Peirce's ideas are compared with models of todays logic and mathematics. There is considerd constructive mathematics, the logic of perception from Bell, Blau's Logic of reflection and a model of Myrvold. Then there is developed a new model.
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  • Peirce's Contributions to Constructivism and Personal Construct Psychology: I. Philosophical Aspects.Procter Harry - 2014 - Personal Construct Theory and Practice 11:6-33.
    Kelly’s work was formed and developed in the context of the American philosophical movement known as pragmatism. The major figures to which this tradition is attributed are Charles S. Peirce, William James and John Dewey. In Personal Construct Psychology, Dewey was acknowledged by Kelly and by subsequent writers as perhaps his most important influence. It has recently become increasingly apparent, however that Peirce was a much more pervasive and crucial influence on James and Dewey than has previously been recognized. Kelly (...)
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  • Peirce et le continu.Marco Panza - 1998 - Revue de Synthèse 119 (4):603-611.
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  • Peirce's Topical Theory of Continuity.Matthew E. Moore - 2015 - Synthese 192 (4):1-17.
    In the last decade of his life C.S. Peirce began to formulate a purely geometrical theory of continuity to supersede the collection-theoretic theory he began to elaborate around the middle of the 1890s. I argue that Peirce never succeeded in fully formulating the later theory, and that while that there are powerful motivations to adopt that theory within Peirce’s system, it has little to recommend it from an external perspective.
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  • A Preliminary Examination of a Theoretical Model for Researching Educator Beliefs.James B. Schreiber, Connie M. Moss & Janice M. Staab - 2007 - Semiotica 2007 (164):153-172.
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  • Peirce’s Post-Jamesian Pragmatism.Nathan Houser - 2011 - European Journal of Pragmatism and American Philosophy 3 (1):39-60.
    It is commonly supposed that the pragmatisms of Peirce and James are funda-mentally opposed; this view is supported by the fact that in 1905 Peirce deliberately chose a new name for his original doctrine. Yet Peirce and James were not only life-long friends but to a surprising extent were life-long collaborators. It is true that their approaches to philosophy were very different, reflecting their distinct personalities, with James exhibit-ing a pluralistic and humanistic style as opposed to Peirce the analyst and (...)
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  • A Fallible Groom in the Religious Thought of C.S. Peirce – a Centenary Revisitation.Jeffrey H. Sims - 2008 - Sophia 47 (2):91-105.
    Under the general tutelage of Kant, Charles Sanders Peirce (1839–1914) introduced American pragmatism to yet another philosophical dialectic: between a neglected transcendental instinct and earthly authorities. The dialectic became Peirce’s response to various evolutionary schemes in the 19th century. Guided by the recollected voices of Socrates, Jesus, St. John, Anselm, and Kant, as well as his own brand of pragmatism, Peirce eventually developed a “Neglected Argument for the Reality of God” a century ago, in 1908. Here, Peirce endorsed a more (...)
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  • Sensorama: A Phenomenalist Analysis of Spacetime and Its Contents.Michael Pelczar - 2015 - Oxford University Press.
    How does the modern scientific conception of time constrain the project of assigning the mind its proper place in nature? On the scientific conception, it makes no sense to speak of the duration of a pain, or the simultaneity of sensations occurring in different parts of the brain. Such considerations led Henri Poincaré, one of the founders of the modern conception, to conclude that consciousness does not exist in spacetime, but serves as the basic material out of which we must (...)
     
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