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  1. “Old is Gold!” Madhusūdana Sarasvatī’s Way of Referring to Earlier Textual Tradition.Gianni Pellegrini - 2015 - Journal of Indian Philosophy 43 (2-3):277-334.
    Madhusūdana Sarasvatī wrote several treatises on Advaita philosophy. His magnum opus is the Advaitasiddhi, written in order to reply to the keen objections moved by the Dvaitin Vyāsatīrtha’s Nyāyāmṛta. Advaitasiddhi is verily a turning point into the galaxy of Vedānta, not only as far as its replies are concerned, but also for the reutilization of earlier vedāntic material and its reformulation by means of the highly sophisticated language of the new school of logic. This article is an attempt to contextualize (...)
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  • On the new ways of the late Vedic hermeneutics: Mīmāṃsā and Navya-Nyāya.Bogdan Diaconescu - 2012 - Asiatische Studien / Études Asiatiques 66 (2):261-306.
    This article aims to follow the process of adoption of Navya-Nyāya techniques of cognitive analysis in the school of Vedic hermeneutics, Mīmāṃsā, in the sixteenth and the seventeenth centuries, in the larger context of the spread of these techniques in India. I shall argue that this process arises in Mīmāṃsā on the sidelines of the Advaita-Dvaita Vedānta controversy in South India, then subsequently flourishes in Varanasi. These techniques are adopted gradually and selectively, for not all the Mīmāṃsā thinkers choose to (...)
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