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  1. Late Scholastic Arguments for the Existence of Prime Matter.Nicola Polloni - 2024 - Ancient Philosophy Today 6 (1):38-64.
    Scholastic hylomorphism conceives prime matter and substantial form as metaphysical parts of every physical substance. During the early modern period, both hylomorphic constituents faced significant criticism as scientists and philosophers sought to replace Aristotelianism with physical explanations for the workings of the universe. This paper focuses specifically on prime matter and delves into the arguments put forth by four 16th-century scholastic philosophers – Toledo, Fonseca, Góis, and Suárez – in their attempts to establish the existence of prime matter. Firstly, I (...)
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  • Baroque Metaphysics: Studies on Francisco Suárez.Simone Guidi - 2020 - Coimbra, Portugal: Palimage.
    This book collects six unpublished and published academic studies on the thought of Francisco Suárez, which is addressed through accurate textual analyses and meticulous contextualization of his doctrines in the Scholastic debate. The present essays aim to portray two complementary aspects coexisting in the work of the Uncommon Doctor: his innovative approach and his adherence to the tradition. To this scope, they focus on some pivotal, but often neglected, topics in Suárez’s metaphysics and psychology – such as his theories of (...)
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  • Can We Know Substances? Suárez on a Sceptical Puzzle.Dominik Perler - 2022 - Theoria 88 (1):244-269.
    It has often been said that the knowability of substances became a problem in the early modern period, when anti-Aristotelians doubted that we could know anything more than the sensory qualities that are present to us. This article argues that the late scholastic Aristotelian Francisco Suárez was already aware of this sceptical problem. On his view, substances are really (and not just modally) distinct from the perceivable qualities, and therefore cannot be known through sense perception. The article first examines the (...)
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  • Suárez’ Minimal Realism of Artifacts.Erik Åkerlund - 2022 - Philosophies 7 (6):133.
    The article places Francisco Suárez (1548–1617) and his position on the ontological status of artifacts against the Medieval philosophical background. It is concluded that Suárez is an artifact realist. However, Suárez’ realism concerning artifacts is of a minimalist kind. Inscribing himself into the realist tradition, Suárez affirms that an artifact has an “artificial form”, a ‘forma artificialis’. However, this form is not a thing in its own right, but rather has the status of a _mode_. Further, the artificial form is (...)
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  • Direct or Indirect Scotism? Seventeenth-Century Scottish Scholasticism and the Case of James Sibbald (1595–1647).Matthew Baines - 2023 - Journal of Scottish Philosophy 21 (2):131-149.
    In response to scholarship which has shown that seventeenth-century Scottish scholasticism was influenced by John Duns Scotus (1265/66–1308), Jean-Pascal Anfray has argued that Scottish scholasticism was only indirectly influenced by Scotism, especially by Jesuit thinkers like Francisco Suárez (1548–1618), using the Aberdeen Doctor James Sibbald (1595–1647) and his theory of the body-soul composite as a litmus test. In reply to Anfray’s claims, this article undertakes three interconnected tasks. First, it renews calls for philosophical Scotism to be defined according to a (...)
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