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Beyond the Gap: An Introduction to Naturalizing Phenomenology in Petitot J., Varela JF, Pachoud B., Roy JM

In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press (1999)

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  1. Merleau-Ponty and the “Naturalization” of Phenomenology.Bryan Smyth - 2010 - Philosophy Today 54 (Supplement):153-162.
  • Consciousness in the Light of Quantum Theory.Paavo Pylkkänen - 2016 - In Prem Saran Satsangi, Stuart Hameroff, Vishal Sahni & Pami Dua (eds.), Consciousness: Integrating Eastern and Western Perspectives. New Delhi: New Age Books. pp. 23-34.
    This paper explores the theme “quantum approaches to consciousness” by considering the work of one of the pioneers in the field. The physicist David Bohm not only made important contributions to quantum physics, but also had a long-term interest in interpreting the results of quantum physics and relativity in order to develop a general world view. His idea was further that living and mental processes could be understood in a new, scientifically and philosophically more coherent way in the context of (...)
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  • Toward a Neurophenomenology as an Account of Generative Passages: A First Empirical Case Study. [REVIEW]Antoine Lutz - 2002 - Phenomenology and the Cognitive Sciences 1 (2):133-67.
    This paper analyzes an explicit instantiation of the program of neurophenomenology in a neuroscientific protocol. Neurophenomenology takes seriously the importance of linking the scientific study of consciousness to the careful examination of experience with a specific first-person methodology. My first claim is that such strategy is a fruitful heuristic because it produces new data and illuminates their relation to subjective experience. My second claim is that the approach could open the door to a natural account of the structure of human (...)
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  • The Practice of Phenomenology: The Case of Max van Manen.Dan Zahavi - 2020 - Nursing Philosophy 21 (2).
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  • The Hitchhiker’s Guide to Neurophenomenology – The Case of Studying Self Boundaries With Meditators.Aviva Berkovich-Ohana, Yair Dor-Ziderman, Fynn-Mathis Trautwein, Yoav Schweitzer, Ohad Nave, Stephen Fulder & Yochai Ataria - 2020 - Frontiers in Psychology 11.
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  • Critique du programme de naturalisation en philosophie de l’esprit.J. Nicolas Kaufmann - 2008 - Philosophiques 35 (2):483-512.
    La naturalisation est la tendance à la mode dans les travaux sur l’esprit et la conscience. Comment est-il possible de donner une explication naturaliste de la conscience sans en nier tout aspect phénoménal, expérientiel et intentionnel? J’aborderai cette question à travers l’exemple des théories de Dretske. Après avoir procédé à un examen des thèses représentationnalistes dont se réclame celui-ci, je mettrai en lumière que la principale faille de sa position est l’absence totale d’une caractérisation de la structure des états intentionnels/représentationnels, (...)
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  • A Second-Person Model to Anomalous Social Cognition.Inês Hipólito & Jorge Martins - 2018 - In J. Gonçalves, J. G. Pereira & Inês Hipólito (eds.), Studies in Brain and Mind. Springer Verlag. pp. 55-69.
    Reports of patients with schizophrenia show a fragmented and anomalous subjective experience. This pathological subjective experience, we suggest, can be related to the fact that disembodiment inhibits the possibility of intersubjective experience, and more importantly of common sense. In this paper, we ask how to investigate the anomalous experience both from qualitative and quantitative viewpoints. To our knowledge, few studies have focused on a clinical combination of both first- phenomenological assessment and third-person biological methods, especially for Schizophrenia, or ASD therapeutics (...)
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  • Being Someone.Dan Zahavi - 2005 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 11.
    My discussion will focus on what is arguable the main claim of Being No One: That no such things as selves exist in the world and that nobody ever was or had a self. In discussing to what extent Metzinger can be said to argue convincingly for this claim, I will also comment on his methodological use of pathology and briefly make some remarks vis-à-vis his understanding and criticism of phenomenology.
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