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  1. Knowing the Facts.Mark Textor - 2011 - Dialectica 65 (1):75-86.
    Keith Hossack argues in his The Metaphysics of Knowledge(2007) that knowledge is a simple and metaphysically fundamental relation between a thinker and a fact: knowledge is uptake of fact. Facts are conceived as combinations of particulars and universals, distinct from true propositions. Hossacks's general argument is, roughly, that one can define central philosophical concepts (belief, content, justification, etc.) if one assumes that knowledge is primitive, but that knowledge cannot be defined in terms of such concepts. In this paper, I will (...)
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  • What causes effects?Philip L. Peterson - 1981 - Philosophical Studies 39 (2):107 - 139.
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  • Anaphoric reference to facts, propositions, and events.Philip L. Peterson - 1982 - Linguistics and Philosophy 5 (2):235 - 276.
    Factive predicates (like ‘-matters’, ‘discover-’, ‘realizes-’) take NPs that refer to facts, propositional predicates (like ‘-seems’, ‘believes-’, ‘-likely’) take NPs that refer to propositions, and eventive predicates (like ‘-occurs’, ‘-take place’, ‘-causes-’) take NPs that refer to events (broadly speaking, including states, processes, conditions, ect.). Logically speaking at least two out of the three categories (facts, propositions, and events) can be eliminated. So, if all three kinds of referents turn out to be required for natural language semantics, their postulation is (...)
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