Clearly in contrast to the sociosymbolic approaches that underlie the positions of Butler or Derrida, this article delves into a materialist and machinic reading of the ontology of Deleuze and Guattari. This ontology is the basis of a posthumanist conception that allows to join political philosophy, technology and biology understood as complex rhizomatic systems. From this point of view, we propose to construct an antagonistic posthumanist politics that is an alternative to the pluriversal ethics defended by Braidotti. We believe that (...) the latter maintains an excessively liberal position that prioritizes inclusion as a new form of consensus in the face of conflict. (shrink)

Post-humanism accuses humanism of inventing a human subject who is domineering and destructive. As a remedy, it redefines the human as a being informed by passivity and finitude and bound by ontological vulnerability. In so doing, it undermines the creative and transformative power of human agency and obliterates politics and history as shaped by human actions. Noting how this intensifies the experience of alienation and de-humanisation, the essay looks to Marxist and socialist humanism to resuscitate the idea of humans as (...) agents of history. Humans are not a problem to be overcome; rather, they are the means through which a more viable world can be achieved, for humans and non-humans alike. (shrink)