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Heidegger's Volk: Between National Socialism and Poetry

Stanford University Press (2005)

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  1. Otherwise Than Being-With: Levinas on Heidegger and Community.Chantal Bax - 2017 - Human Studies 40 (3):381-400.
    In this article I argue that Levinas can be read as a critic, not just of Heideggerian being, but also of being-with. After pointing out that the publication of the Black Notebooks only makes this criticism more interesting to revisit, I first of all discuss passages from both earlier and later writings in which Levinas explicitly takes issue with Heidegger’s claim that there is no self outside of a specific socio-historical community. I then explain how these criticisms are reflected in (...)
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  • On the Possibility of Sacrifice.Joseph Cohen - 2014 - International Journal of Philosophical Studies 22 (4):552-568.
    The following study seeks to explicate, by a close reading of ?? 34 to 53 in Being and Time, the development the idea of sacrifice in Heidegger's early thought.
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  • Criminal Law Guilt and Ontological Guilt: A Heideggerian Perspective.Charis N. Papacharalambous - forthcoming - Law and Critique.
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  • The Deconstructed Ethics of Martin Heidegger, or, the University Sous Rature.Chris Peers - 2021 - Educational Philosophy and Theory 53 (5):492-504.
    Could there be a better instance of ethical conflict at the scene of the modern Western university than the case of Martin Heidegger, who in 1933 became a Nazi, arguably to elevate his own standing and career? In this article I examine the opposing ethical forces that animated Heidegger’s brief foray into Nazism, to ask whether the same forces continue to be found in the technocratized university described by Bill Readings. I address Heidegger’s own philosophy as a context in which (...)
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  • My Own Private Swabia. On the Idiocy of Heidegger's Nationalism.Robert Savage - 2006 - Thesis Eleven 87 (1):112-121.
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  • Geografia, Biologia e Política: Heidegger sobre lugar e mundo.Jeff Malpas - 2009 - Natureza Humana 11 (1):171-200.
    Este artigo argumenta, começando pela justaposição de Heidegger ao lado dos geógrafos Ratzel e Vidal de la Blanche, e do etologista von Uexküll, realizada por Giorgio Agamben, em seu ensaio The Open, que a estética da morada , que encontramos no último Heidegger, tem que ser entendida em termos da centralidade para o pensamento de Heidegger de um conceito que também é central para o pensamento geográfico-cultural , nomeadamente, o conceito de lugar ou ‘espaço geográfico’. A centralidade dada ao ‘geográfico’ (...)
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  • Worlding Rootedness: Martin Heidegger: Logic as the Question Concerning the Essence of Language, Translated by Wanda Torres Gregory and Yvonne Unna. State University of New York Press, Albany, 2009, 163 Pp., ISBN: 978-1-4384-2673-0.Oren Ben-Dor - 2011 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (3):369-381.
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  • The Ghost of the Unnameable.Roy Sellars - 2012 - Derrida Today 5 (2):248-263.
    According to Jacques Derrida, there is a différance – his infamous mis-spelling of the French différence – that ‘has no name in our language’ (‘Différance’, in Margins of Philosophy); its name is not différance, and it is not just nameless but ‘unnameable’. ‘The a of différance’, he also tells us, ‘remains silent, secret and discreet as a tomb’. My essay, which is haunted throughout by Derrida, seeks to address the following question: if the a of différance is like a tomb, (...)
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