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  1. “We Ought to Eat in Order to Work, Not Vice Versa”: MacIntyre, Practices, and the Best Work for Humankind.Matthew Sinnicks - 2021 - Journal of Business Ethics 174 (2):263-274.
    This paper draws a distinction between ‘right MacIntyreans’ who are relatively optimistic that MacIntyre’s vision of ethics can be realised in capitalist society, and ‘left MacIntyreans’ who are sceptical about this possibility, and aims to show that the ‘left MacIntyrean’ position is a promising perspective available to business ethicists. It does so by arguing for a distinction between ‘community-focused’ practices and ‘excellence-focused’ practices. The latter concept fulfils the promise of practices to provide us with an understanding of the best work (...)
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  • The Just World Fallacy as a Challenge to the Business-As-Community Thesis.Matthew Sinnicks - 2020 - Business and Society 59 (6):1269-1292.
    The notion that business organizations are akin to Aristotelian political communities has been a central feature of research into virtue ethics in business. In this article, I begin by outlining this “community thesis” and go on to argue that psychological research into the “just world fallacy” presents it with a significant challenge. The just world fallacy undermines our ability to implement an Aristotelian conception of justice, to each as he or she is due, and imperils the relational equality required for (...)
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  • ‘The Egg of Columbus’?How Fourier's social theory exerted a significant (and problematic) influence on the formation of Marx's anthropology and social critique.Hans-Christoph Schmidt am Busch - 2013 - British Journal for the History of Philosophy 21 (6):1154-1174.
    In scholarship on the history of philosophy, it is widely assumed that Charles Fourier was a utopian socialist who could not have exerted a significant influence on the development of Karl Marx's thought. Indeed, both Marx and Engels seem to have advanced this view. In contrast, I argue that in 1844 when Marx was developing his anthropology and social critique, he relied upon Fourier's thought to supply a key assumption. After establishing this connection, I explain why Marx's tacit reliance on (...)
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  • Finance, Trust and the Power of Capital: A Symposium on the Contribution of Costas Lapavitsas. Editorial Introduction.Jim Kincaid - 2006 - Historical Materialism 14 (1):31-48.
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  • A Critique of Value-Form Marxism.Jim Kincaid - 2005 - Historical Materialism 13 (2):85-120.
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  • ‘The Egg of Columbus’?How Fourier's social theory exerted a significant (and problematic) influence on the formation of Marx's anthropology and social critique.Hans-Christoph Schmidt am Busch - 2013 - British Journal for the History of Philosophy 21 (6):1154-1174.
    In scholarship on the history of philosophy, it is widely assumed that Charles Fourier was a utopian socialist who could not have exerted a significant influence on the development of Karl Marx's thought. Indeed, both Marx and Engels seem to have advanced this view. In contrast, I argue that in 1844 when Marx was developing his anthropology and social critique, he relied upon Fourier's thought to supply a key assumption. After establishing this connection, I explain why Marx's tacit reliance on (...)
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