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Peter Poellner & John Richardson (1998). Nietzsche and Metaphysics.

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  1.  3
    Nietzsche on the Necessity of Repression.James S. Pearson - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-30.
    ABSTRACTIt has become orthodox to read Nietzsche as proposing the ‘sublimation’ of troublesome behavioural impulses. On this interpretation, he is said to denigrate the elimination of our impulses, preferring that we master them by pressing them into the service of our higher goals. My thesis is that this reading of Nietzsche’s conception of self-cultivation does not bear scrutiny. Closer examination of his later thought reveals numerous texts that show him explicitly recommending an eliminatory approach to self-cultivation. I invoke his theory (...)
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  2.  34
    Virtuous Homunculi: Nietzsche on the Order of Drives.Mattia Riccardi - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (1):21-41.
    The primary explanatory items of Nietzsche’s philosophical psychology are the drives. Such drives, he holds, are arranged hierarchically in virtue of their entering dominance-obedience relations analogous to those obtaining in human societies. This view is puzzling for two reasons. First, Nietzsche’s idea of a hierarchical order among the drives is far from clear. Second, as it postulates relations among subpersonal items that mimic those among persons, Nietzsche’s view seems to trade on the homunculus fallacy. In this paper, I argue that (...)
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    Faith and Belief in The Anti-Christ: A Re-Evaluation of Nietzsche’s Relation to Jesus.David Mitchell - 2017 - South African Journal of Philosophy 36 (4):525-540.
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    Defending Nietzsche's Constructivism About Objects.Justin Remhof - 2017 - European Journal of Philosophy 25 (2):1132-1158.
    Nietzsche appears to adopt a radical Kantian view of objects called constructivism, which holds that the existence of all objects depends essentially on our practices. This essay provides a new reconstruction of Nietzsche's argument for constructivism and responds to five pressing objections to reading Nietzsche as a constructivist that have not been addressed by commentators defending constructivist interpretations of Nietzsche.
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  5.  53
    Editorial Introduction.Damian Veal - 2005 - Angelaki 10 (1):1 – 31.