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  1. “Did Descartes Read Sextus’s Outlines of Pyrrhonism?” A “Sceptical” Response.Paul O’Mahoney - forthcoming - The European Legacy:1-9.
    This article has been invited by The European Legacy editors as a response to Ayumu Tamura’s “Did Descartes Read Sextus’s Outlines of Pyrrhonism?” which continues the promising lines of enquiry he...
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  • Le trait d'union musical tiré par mersenne entre encyclopédie et rhétorique académique.Michel Dufour - 2001 - Revue de Synthèse 122 (2-4):577-641.
    This paper is a survey of Father Mersenne’s views about the classification of sciences, its reasons and its practical consequences. Some emphasis is put on the interconnection between Mersenne’s two majors ideas about the practice of science : scientific research is an activity mostly devoted to religious apology and to the edification of the people. This religious concern allows him to resist two of the most influential philosophical streams of his time, scepticism and alchemy, which provide some favorite opponents to (...)
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  • A “Galilean Philosopher”? Thomas Hobbes between Aristotelianism and Galilean Science.Gregorio Baldin - 2022 - Philosophies 7 (5):116.
    The conventional portrait of Thomas Hobbes that emerged in twentieth century histories of philosophy is that of the quintessential mechanical philosopher, who openly broke with philosophical tradition (together with René Descartes). Hobbes’s scholars depicted a more correct and detailed panorama, by analyzing Hobbes’s debt towards Aristotelian and Renaissance traditions, as well as the problematic nature of the epistemological status that Hobbes attributes to natural philosophy. However, Hobbes’s connection to modern Galilean science remains problematic. How and in what way did Hobbes (...)
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