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  1. How (did) Derrida Deconstruct Marx?Akoijam Thoibisana - 2022 - Journal of the Indian Council of Philosophical Research 39 (3):309-323.
    Derrida’s deconstruction of Marx was a hegemonic reading of Marx that he always wanted to do but in his own way. Derrida is often quoted saying that “I meant to read Marx my way when the time came.” And when communism fell, in the ruins of Marxism, on the grave of Marxist–Leninist–Stalinism, the time had finally come for Derrida to read Marx, his way, or rather deconstruct Marx, his way. Derrida’s deconstruction of Marx calls for a new reading of Marx. (...)
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  • Handling Value: Notes on Derrida's Inheritance of Marx.Nicole Pepperell - 2009 - Derrida Today 2 (2):222-233.
    Derrida's Specters of Marx asks whether and how we could inherit Marx today: whether we might find, in a certain spirit of Marx, the critical resources to challenge resurgent liberal ideals, without this challenge assuming a dogmatic or totalitarian form. Derrida's own response to this question involves a curious move: a material transformation of Marx's text, in which Derrida first foreshadows, and then carries out, the excision of a single sentence from the pivotal passage in which Marx christens the commodity (...)
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  • The Question of Time in Postone's Time, Labor and Social Domination.Karen Miller - 2004 - Historical Materialism 12 (3):209-237.
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  • Adventures in the anti-humanist dialectic: Towards the reappropriation of humanism.Kieran Durkin - 2022 - European Journal of Social Theory 25 (2):292-311.
    The hegemonic discourse on humanism in the contemporary academy – a critical discourse in the form of a theoretical anti-humanism – is marked by a certain degree of impoverishment. This impoverishment is the result of many contextual factors, including the ideological purposes to which the discourse has been put, but also the effects of internal workings of the paradigm associated with anti-humanism itself. In this article, I trace the development of this discourse in its foundational early- and mid-twentieth century manifestations, (...)
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