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  1. Hume – Cyber-Hume – Hume Enaktywny. Wywiad Z Tomem Froese.Tom Froese, Karolina Karmaza, Przemysław Nowakowski & Witold Wachowski - 2011 - Avant: Trends in Interdisciplinary Studies 2 (1).
    David Hume; Enactivism; Cognitive Science; Phenomenology; Philosophy of mind.
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  • Contra-Axiomatics: A Non- Dogmatic And Non-Idealist Practice Of Resistance.Chris Henry - 2016 - Dissertation, University of Kent
    What and how should individuals resist in political situations? While this question, or versions of it, recurs regularly within Western political philosophy, answers to it have often relied on dyads founded upon dogmatically held ideals. In particular, there is a strain of idealist political philosophy, inaugurated by Plato and finding contemporary expression in the work of Alain Badiou, that employs dyads (such as the distinction between truth and doxa or the privilege of thought over sense) that tend to reduce the (...)
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  • The Intensive Expression of the Virtual: Revisiting the Relation of Expression in Difference and Repetition.Sean Bowden - 2017 - Deleuze and Guatarri Studies 11 (2):216-239.
    In Difference and Repetition, Deleuze claims that it is in virtue of a relation of expression which holds between intensive processes of individuation and virtual Ideas that the former determines the latter to be actualised in concrete entities. He is, however, less than forthcoming in this book about exactly how we should understand the relation of expression. This article addresses itself to this lacuna. It clarifies five characteristic features of the expressive relation, partly by drawing on Deleuze's discussion of the (...)
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  • Mind in Life, Mind in Process: Toward a New Transcendental Aesthetic and a New Question of Panpsychism.John Protevi - unknown
    The essay examines the idea of ―biological space and time‖ found in Evan Thompson‘s Mind in Life and Gilles Deleuze‘s Difference and Repetition. Tracking down this ―new Transcendental Aesthetic‖ intersects new work done on panpsychism. Both Deleuze and Thompson can be fairly said to be biological panpsychists. That‘s what ―Mind in Life‖ means: mind and life are coextensive; life is a sufficient condition for mind. Deleuze is not just a biological panpsychist, however, so we‘ll have to confront full-fledged panpsychism. At (...)
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  • Preliminary Note.John Protevi - unknown
    In this paper I try to bring together two contexts in which the term “gene” is used. Perhaps this is overly hasty. But I‟m trying to bring a term from an evolutionary context (“unexpressed genetic variation”) together with one from a developmental context (“constructed functional gene”).
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  • Deleuze and West-Eberhard: The Virtual Status of “Unexpressed Genetic Variation”.John Protevi - unknown
    In this paper I try to bring together two contexts in which the term “gene” is used. Perhaps this is overly hasty. But I’m trying to bring a term from an evolutionary context (“unexpressed genetic variation”) together with one from a developmental context (“constructed functional gene”).
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  • Introduction: The Virtual, the Actual and the Intensive: Contentions, Reflections and Interpretations.Dale Clisby & Sean Bowden - 2017 - Deleuze and Guatarri Studies 11 (2):153-155.
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  • Complexity and the Philosophy of Becoming.David R. Weinbaum - 2015 - Foundations of Science 20 (3):283-322.
    This paper introduces Deleuze’s philosophy of becoming in a system theoretic framework and proposes an alternative ontological foundation to the study of systems and complex systems in particular. A brief critique of systems theory and the difficulties apparent in it is proposed as an introduction to the discussion. Following is an overview aimed at providing access to the ‘big picture’ of Deleuze’s revolutionary philosophical system with emphasis on a system theoretic approach and terminology. The major concepts of Deleuze’s ontology—difference, virtuality, (...)
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