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Ian Proops (2010). Kant's First Paralogism.

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  1.  1
    Spinoza, Kant and the Transition to Hegel’s Subjective Logic: Arguing For and Against Philosophical Systems.James Kreines - forthcoming - Hegel Bulletin:1-28.
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    Habit and Time in Nineteenth-Century French Philosophy: Albert Lemoine Between Bergson and Ravaisson.Mark Sinclair - 2018 - British Journal for the History of Philosophy 26 (1):131-153.
    This paper shows how reflection on habit leads in nineteenth-century French philosophy to Henri Bergson’s idea of duration in 1888 as a non-quantifiable dimension irreducible to time as measured by clocks. Historically, I show how Albert Lemoine’s 1875 L’habitude et l’instinct was crucial, since he holds – in a way that is both Ravaissonian and Bergsonian avant la lettre – that for the being capable of habit, the three elements of time are fused together. For that habituated being, Lemoine claims, (...)
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    Mental Powers and the Soul in Kant’s Subjective Deduction and the Second Paralogism.Steven Tester - 2016 - Canadian Journal of Philosophy 46 (3):426-452.
    Kant’s claim in the Subjective Deduction that we have multiple fundamental mental powers appears to be susceptible to some a priori metaphysical arguments made against multiple fundamental mental powers by Christian Wolff who held that these powers would violate the unity of thought and entail that the soul is an extended composite. I argue, however, that in the Second Paralogism and his lectures on metaphysics, Kant provides arguments that overcome these objections by showing that it is possible that a composite (...)
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    First Person Illusions: Are They Descartes', or Kant's?Christopher Peacocke - 2012 - Philosophical Perspectives 26 (1):247-275.