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Concepts of Justice

Oxford University Press (2001)

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  1. Meritocratie en de erosie van zelfrespect.Tsjalling Swierstra & Evelien Tonkens - 2006 - Krisis 7 (3):3-23.
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  • O Sprawiedliwości Koncepcja Inspirowana Wynikami Polskiej Filozofii Analitycznej.Halina Šimo - 2009 - Uniwersytet Śląski.
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  • Increasing Individual Responsibility in Dutch Health Care: Is Solidarity Losing Ground?R. Ter Meulen & H. Maarse - 2008 - Journal of Medicine and Philosophy 33 (3):262-279.
    This article presents various developments in Dutch health care policy toward a greater role for individual financial responsibility, such as cost-control measures, priority setting, rationing, and market reform. Instead of the collective responsibility that is characteristic of previous times, one can observe in government policies an increased emphasis on the need for individuals to take care of one’s own health and health care needs. Moreover, surveys point to decreasing levels of public support for “unlimited” solidarity and “irresponsible” health behavior. This (...)
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  • Reforming Social Justice in Neoliberal Times.Janine M. Brodie - 2007 - Studies in Social Justice 1 (2):93-107.
    This article unfolds in three stages. First, it locates the emergence of modern conceptions of social justice in industrializing Europe, and especially in the discovery of the “social,” which provided a particular idiom for the liberal democratic politics for most of the twentieth century. Second, the article links this particular conception of the social to the political rationalities of the postwar welfare state and the identity of the social citizen. Finally, the article discusses the myriad ways in which this legacy (...)
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  • The Concept of Need in Adam Smith.Toru Yamamori - 2017 - Cambridge Journal of Economics 2 (41):327-347.
    There is no room for the concept of need in the prevailing neoclassical school of economics. Not so, however, in classical political economy. Through close analysis in this paper, I wish to trace the concept’s prominence in Adam Smith’s thought and to fine-tune its definitional aspects. The thrust of Smith’s argument is to delineate the mechanism via which the needs of the poorest in society are satisfied. Grounded in an understanding of need as limited and exhaustive rather than infinite, like (...)
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  • Bovine Tuberculosis Policy in England: Would a Virtuous Government Cull Mr Badger?Steven P. McCulloch & Michael J. Reiss - 2017 - Journal of Agricultural and Environmental Ethics 30 (4):551-563.
    Bovine tuberculosis is the most important animal health and welfare policy issue in Britain. Badgers are a wildlife reservoir of disease, although the eight-year Independent Scientific Group Randomised Badger Culling Trial concluded with a recommendation against culling. The report advised government that bovine TB could be controlled, and ultimately eradicated, by cattle-based measures alone. Despite the ISG recommendation against culling, the farming and veterinary industries continued to lobby government for a badger cull. The 2005–2010 Labour government followed the ISG advice (...)
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  • Ideas of Justice and Reconstructions of Confucian Justice.Tim Murphy & Ralph Weber - 2016 - Asian Philosophy 26 (2):99-118.
    ABSTRACTConfucianism tends to play only a marginal role in current theorizing about justice, which is a global pursuit dominated by Western theory and its strong tendency to assume that justice refers to some substantive conception of distributive, socioeconomic justice. This article examines and compares reconstructions of Confucian justice by Joseph Chan, May Sim, and Fan Ruiping. Each reconstruction makes reference to both classical and modern Western justice theory and thus each involves a comparative approach; indeed, each reconstruction seeks ultimately, in (...)
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  • Corrective Vs. Distributive Justice: The Case of Apologies.Andrew I. Cohen - 2016 - Ethical Theory and Moral Practice 19 (3):663-677.
    This paper considers the relation of corrective to distributive justice. I discuss the shortfalls of one sort of account that holds these are independent domains of justice. To support a more modest claim that these are sometimes independent domains of justice, I focus instead on the case of apologies. Apologies are sometimes among the measures specified by corrective justice. I argue that the sorts of injustices that apologies can help to correct need not always be departures from ideals specified by (...)
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  • Hobbes's Account of Distributive Justice as Equity.Johan Olsthoorn - 2013 - British Journal for the History of Philosophy 21 (1):13 - 33.
    (2013). Hobbes's Account of Distributive Justice as Equity. British Journal for the History of Philosophy: Vol. 21, No. 1, pp. 13-33. doi: 10.1080/09608788.2012.689749.
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  • Distributive Justice Before the Eighteenth Century: The Right of Necessity.Siegfried Van Duffel & Dennis Yap - 2011 - History of Political Thought 32 (3):449-464.
    Until recently, few people would have doubted that the idea of distributive justice is old, indeed ancient. Several authors have now challenged this assumption. Most prominently, Samuel Fleischacker argued that distributive justice originates in the eighteenth century. If accurate, this would upset much of what we have taken for granted about an important part of the history of Western political thought. However, the thesis is manifestly flawed; and since it has already proven influential, it is important to set the record (...)
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  • The Role of Formal Justice in Ethical Reasoning.Georg Spielthenner - 2015 - Res Publica 21 (1):77-92.
    In this article I am concerned with reasoning about matters of justice. There is no doubt that justice-reasoning is a significant mode of ethical reasoning and its importance is therefore generally accepted. But there is a considerable debate concerning the role formal justice can play in reasoning about justice. In this paper, I first provide an analysis of formal justice. I then show that the concept of formal justice is identical to one notion of fairness and I illustrate the function (...)
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