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  1. Everything.Timothy Williamson - 2003 - Philosophical Perspectives 17 (1):415–465.
    On reading the last sentence, did you interpret me as saying falsely that everything — everything in the entire universe — was packed into my carry-on baggage? Probably not. In ordinary language, ‘everything’ and other quantifiers (‘something’, ‘nothing’, ‘every dog’, ...) often carry a tacit restriction to a domain of contextually relevant objects, such as the things that I need to take with me on my journey. Thus a sentence of the form ‘Everything Fs’ is true as uttered in a (...)
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  • Is Everything A World?Josh Parsons - 2007 - Philosophical Studies 134 (2):165-181.
    This paper discusses “inclusionism” in the context of David Lewis’s modal realism (and in the context of parasitic accounts of modality such as John Divers’s agnosticism about possible worlds). This is the doctrine that everything is a world. I argue that this doctrine would be beneficial to Divers-style agnosticism; that it suggests a reconfiguration of the concept of actuality in modal realism; and finally that it suffers from an as-yet unsolved difficulty, the problem of the unmarried husbands. This problem also (...)
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  • Profiling interest relativity.Delia Graff Fara - 2008 - Analysis 68 (4):326-335.
    Draft (Version 1.1, October 2007): (PDF file) A reply to Jason Stanley’s Analysis criticism of my interest-relative view on vagueness.
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  • Williamson's Barber.Christian Bennet & Martin Filin Karlsson - 2008 - Analysis 68 (4):320-326.
  • Towards a Neo-Brentanian Theory of Existence.Mark Textor - 2017 - Philosophers' Imprint 17:1-20.
    The paper presents an account of the concept of existence that is based on Brentano’s work. In contrast to Frege and Russell, Brentano took ‘exists’ to express a that subsumes objects and explained it with recourse to the non-propositional attitude of acknowledgment. I argue that the core of Brentano’s view can be developed to a defensible alternative to the Frege-Russell view of existence.
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