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Analytic Philosophy and the Return of Hegelian Thought

Cambridge University Press (2007)

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  1. Capitalism as a Space of Reasons: Analytic, Neo-Hegelian Marxism?Justin Evans - 2020 - Philosophy and Social Criticism 47 (7):789-813.
    I suggest that we can read Marx in the light of recent analytic, neo-Hegelian thought. I summarize the Pittsburgh School philosophers’ claims about the myth of the given, the claim that human exper...
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  • Social Conceptions of Moral Agency in Hegel and Sellars.David Baumeister - 2017 - International Journal of Philosophical Studies 25 (2):249-265.
    This essay contributes to our understanding of the relation between the philosophies of Hegel and Sellars. While most treatments of this relation have focused on metaphysics or epistemology, I focus on ethics, and in particular on the formulation of moral agency. I argue that Hegel and Sellars arrive at a similar metaphilosophical rejection of individual moral agency in favor of conceptions of moral agency as the outcome of social mediation. To demonstrate this, I trace how Hegel and Sellars offer parallel (...)
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  • Hegel, Analytic Philosophy’s Pharmakon.Paul Giladi - 2017 - The European Legacy 22 (2):1-14.
    In this article I argue that Hegel has become analytic philosophy’s “pharmakon”—both its “poison” and its “cure.” Traditionally, Hegel’s philosophy has been attacked by Anglo-American analytical philosophers for its alleged charlatanism and irrelevance. Yet starting from the 1970s there has been a revival of interest in Hegel’s philosophical work, which, I suggest, may be explained by three developments: the revival of interest in Aristotelianism following Saul Kripke’s and Hilary Putnam’s work on natural kinds, and Elizabeth Anscombe’s, Philippa Foot’s, and Putnam’s (...)
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  • Spory o realismus, Hegel a jazyk (y) matematiky.Jaroslav Peregrin - 2012 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (1):66-83.
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  • An Hegelian Solution to a Tangle of Problems Facing Brandom'S Analytic Pragmatism.Paul Redding - 2015 - British Journal for the History of Philosophy 23 (4):657-680.
    In his program of analytic pragmatism, Robert Brandom has presented a thoroughgoing reinterpretation of the place of analytic philosophy in the history of philosophy by linking his own non-representational ‘inferentialist’ approach to semantics to the rationalist – idealist tradition, and in particular, to Hegel. Brandom, however, has not been without his critics in regard to both his approach to semantics and his interpretation of Hegel. Here I single out four interlinked problematic areas facing Brandom's inferentialist semantics – his approach of (...)
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  • Between Causes and Reasons: Sellars, Hegel (and Lewis) on “Sensation”.Luca Corti - 2019 - International Journal of Philosophical Studies 27 (3):422-447.
    ABSTRACTThis paper explores Sellars’ and Hegel’s treatment of ‘sensation’ – a notion that plays a central role in the reflections of both authors but which has garnered little scholarly attention. To disentangle the issues surrounding the notion and elaborate its role, function, and fate in their thought, I begin with a methodological question: what kind of philosophical argument leads Sellars and Hegel to introduce the concept of ‘sensation’ into their systems? Distinguishing between their two argumentative approaches, I maintain that Hegel (...)
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  • The Myth of the Taken: Why Hegel Is Not a Conceptualist.W. Clark Wolf - 2019 - International Journal of Philosophical Studies 27 (3):399-421.
    ABSTRACTThe close connection often cited between Hegel and Wilfrid Sellars is not only said to lie in their common negative challenges to the ‘framework of givenness,’ but also in the positive less...
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  • The Non-Conceptual Dimension of Social Mediation: Toward a Materialist Aufhebung of Hegel.Dionysis Christias - 2019 - International Journal of Philosophical Studies 27 (3):448-473.
    ABSTRACTSellars’s relationship with Hegel is complex and itself ‘dialectical‘ in interesting ways. Sellars follows Hegel in recognizing that the normativity essential to intentionality and conceptu...
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  • Discursive and Somatic Intentionality: Merleau-Ponty Contra 'McDowell or Sellars'.Carl B. Sachs - 2014 - International Journal of Philosophical Studies 22 (2):199-227.
    Here I show that Sellars’ radicalization of the Kantian distinction between concepts and intuitions is vulnerable to a challenge grounded in Merleau-Ponty’s phenomenology of embodiment. Sellars argues that Kant’s concept of ‘intuition’ is ambiguous between singular demonstrative phrases and sense-impressions. In light of the critique of the Myth of the Given, Sellars argues, in the ‘Myth of Jones’, that sense-impression are theoretical posits. I argue that Merleau-Ponty offers a way of understanding perceptual activity which successfully avoids both the Myth of (...)
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  • Kierkegaard’s Regulative Sacrifice: A Post-Kantian Reading of Fear and Trembling.Paolo Diego Bubbio - 2012 - International Journal of Philosophical Studies 20 (5):691-723.
    Abstract The present paper suggests to consider Kierkegaard?s use of Abraham?s story in Fear and Trembling in regulative terms, that is, to consider it as a model ? not for our moral behaviour but rather for our religious behaviour. To do so, I first rely on recent literature to argue that Kierkegaard should be regarded as a distinctively post-Kantian philosopher: namely, a philosopher who goes beyond Kant in a way that is nevertheless true to the spirit of Kant?s original critical (...)
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  • Dialectical Contradictions and Classical Formal Logic.Inoue Kazumi - 2014 - International Studies in the Philosophy of Science 28 (2):113-132.
    A dialectical contradiction can be appropriately described within the framework of classical formal logic. It is in harmony with the law of noncontradiction. According to our definition, two theories make up a dialectical contradiction if each of them is consistent and their union is inconsistent. It can happen that each of these two theories has an intended model. Plenty of examples are to be found in the history of science.
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  • The Rationality of History and the History of Rationality: Menachem Fisch on the Analytic Idealist Predicament.Paul Franks - 2020 - Open Philosophy 3 (1):699-715.
    Two essential Kantian insights are the significance for rationality of the capacity for criticism and the limits of cognition, discovered when criticism is pursued methodically, that are due to the perspectival character of the human standpoint. After a period of disparagement, these Kantian insights have been sympathetically construed and are now discussed within contemporary analytic philosophy. However, if Kant’s assumption of a single, immutable, human framework is jettisoned, then the rationality of historical succession is called into question. Moreover, if the (...)
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  • Dialectic and Dialetheism.Elena Ficara - 2013 - History and Philosophy of Logic 34 (1):35-52.
    In this article, I consider the possibility of interpreting Hegel’s dialectic as dialetheism. After a first basic recapitulation about the meaning of the words ‘dialetheism’ and ‘dialectic’ and a consideration of Priest’s own account of the relation between dialectical and dialetheic logic in 1989, I discuss some controversial issues, not directly considered by Priest. As a matter of fact, the reflection on paraconsistent logics and dialetheism has enormously grown in recent years. In addition, the reception of Hegel’s logic and metaphysics (...)
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  • Hegel’s Answer to the Agrippian Trilemma.Hannes Gustav Melichar - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (3):363-389.
    In his Encyclopedia, the late Hegel makes the highest demands on truth and justification from the first paragraph onward. With this, Hegel takes up the skeptical challenge and believes that he can overcome this problem. However, it is not easy to see how Hegel tries to meet this challenge in the Science of Logic, which plays a fundamental role in Hegel’s encyclopedic project. The present article argues that the question of the justification of the claim to truth is a fruitful (...)
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  • The Rise of the Non-Metaphysical Hegel.Simon Lumsden - 2008 - Philosophy Compass 3 (1):51–65.
  • On Hegel's Critique of Kant's Subjectivism in the Transcendental Deduction.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave. pp. 341-370.
    In this chapter, I expound Hegel’s critique of Kant, which he first and most elaborately presented in his early essay Faith and Knowledge (1802), by focusing on the criticism that Hegel levelled against Kant’s (supposedly) arbitrary subjectivism about the categories. This relates to the restriction thesis of Kant’s transcendental idealism: categorially governed empirical knowledge only applies to appearances, not to things in themselves, and so does not reach objective reality, according to Hegel. Hegel claims that this restriction of knowledge to (...)
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  • The Extended Mind Rehabilitates The Metaphysical Hegel.J. M. Fritzman & Kristin Parvizian - 2012 - Metaphilosophy 43 (5):636-658.
  • Despair and the Determinate Negation of Brandom’s Hegel.Joshua I. Wretzel - 2014 - Continental Philosophy Review 47 (2):195-216.
    In this paper, I contend that Brandom’s interpretive oversights leave his inferentialist program vulnerable to Hegelian critique. My target is Brandom’s notion of “conceptual realism,” or the thesis that the structure of mind-independent reality mimics the structure of thought. I show, first, that the conceptual realism at the heart of Brandom’s empiricism finds root in his interpretation of Hegel. I then argue that conceptual realism is incompatible with Hegel’s thought, since the Jena Phenomenology, understood as a “way of despair,” includes (...)
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  • Towards and Analytic Pragmatism.Cristina Amoretti, Carlo Penco & Federico Pitto (eds.) - 2009 - CEUR WS.
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  • Theology and Historicism.Wayne Hudson - 2013 - Thesis Eleven 116 (1):19-39.
    This paper discusses attempts to think historicity in the work of the theologian Rudolf Bultmann and the German philosopher Hans Blumenberg. It then draws on the work of the Jesuit theologian Robert Doran in order to suggest how an historical pragmatics without historicism might be relevant to a future theology with social import.
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  • The Ideology of Modernity and the Myth of the Given: McDowell’s Equipoise and Adorno’s Cognitive Utopia.Carl Sachs - 2015 - Philosophy and Social Criticism 41 (3):249-271.
    In his most recent work, McDowell argues that the oscillation between the Myth of the Given and coherentism can be avoided only by an ‘equipoise’ between the objective and the subjective. However, I argue that Adorno’s ‘cognitive utopia’ is a genuine 4th option distinct from equipoise and from the oscillation between the Myth of the Given and coherentism. McDowell’s inability to acknowledge the cognitive utopia is traced to his overly abstract conception of the disenchantment of nature, in contrast to Adorno’s (...)
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  • Hegel and Analytic Philosophy.Robert B. Brandom - 2019 - Analysis (Madrid) 23 (2):1-20.
    This paper analyzes important elements in the reception of Hegel’s philosophy in the present. In order to reach this goal we discuss how analytic philosophy receives Hegel’s philosophy. For that purpose, we reconstruct the reception of analytic philosophy in the face of Hegel, especially from those authors who were central in this movement of reception and distance of his philosophy, namely, Bertrand Russell, Frege and Wittgenstein. Another central point of this paper is to review the book of Paul Redding, Analytic (...)
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  • Hegel, contradicción Y dialetheia.Rafael Miranda Rojas - 2013 - Revista de filosofía (Chile) 69:169-181.
    This paper discusses how Hegel understands the principle of contradiction. It is analysed, first, the way Aristotle understands this principle, emphasizing the so called semantic and ontological readings. Then, it is analysed whether it is correct to argue that Hegel rejects this principle, holding here that, strictly speaking, this is not correct. To do this, we present a dialetheist reading of Hegelian logic, which allows to state that: i) Hegel does not accept trivialism and, from i), ii) is not feasible (...)
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  • Realismo Cognitivo, Naturalismo E Pragmatismo Ético: A Estrutura Normativa Das “Formas de Vida” Segundo Habermas E Putnam.Erick Lima - 2013 - Principia: An International Journal of Epistemology 17 (3):459.
    The paper aims at recovering some epistemological issues in the debate between Putnam and Habermas about the objectivity of values. To begin with, I take up some discussions in philosophy of language and pragmatism in order to develop a framework according to which it is possible a less unilateral comprehension of the relation between naturalism and the normativity of ‘life forms’. This account attempts to contextualize the Habermas /Putnam debate. Then I summarize Putnamt’s positions. Thirdly, after pointing out what appears (...)
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  • Analytic Theology and Contemporary Inquiry.Martin Westerholm - 2018 - International Journal of Philosophy and Theology 80 (3):230-254.
    ABSTRACTContemporary theology appears to be in a transitional phase that brings with it a search for forms of thought that can support theology’s ongoing work. As a result in part of the institutio...
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  • Hegel and the Consequentia Mirabilis.Elena Ficara - 2018 - History and Philosophy of Logic 39 (4):357-364.
    In this paper I argue that Hegel’s treatment of dialectical inferences, in particular of Plato’s dialectics in the Lectures on the History of Philosophy, belongs to the history of the logical rule that, from Gerolamo Cardano to Bertrand Russell, is known as consequentia mirabilis. In 1906 Russell formalises it as follows: and its correspondent positive form as My paper has two parts. First, I show that dialectical inferences, for Hegel, involve sentences of the form and. Hegel, following Plato, stresses that (...)
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  • Kant, McDowell, and the “Identity of Identity and Nonidentity”.Yakir Levin - 2015 - Acta Analytica 30 (4):347-362.
    The problem of the “identity of identity and nonidentity”, which haunted German idealism, has two closely related aspects. The first, epistemological aspect concerns the possibility of knowledge of an objective world. The second, transcendental aspect, concerns the question of how thoughts can be directed towards the world. Reconstructing McDowell’s Kantian account of intentionality as a purported resolution of the transcendental aspect of IINI, I pose the following dilemma for McDowell’s account: Either part ways with Kant’s purported resolution of IINI at (...)
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  • God, Incarnation, and Metaphysics in Hegel’s Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia (4):1-19.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ for the (...)
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  • Kantian Conceptualism/Nonconceptualism.Colin McLear - 2020 - Stanford Encyclopedia of Philosophy.
    Overview of the (non)conceptualism debate in Kant studies.
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  • O projeto hegeliano de Uma filosofia livre de pressuposições.Federico Orsini - 2017 - Kriterion: Journal of Philosophy 58 (138):521-538.
    Resumo O objetivo de meu trabalho é o esclarecimento de quatro características distintivas do sistema hegeliano como projeto de uma filosofia livre de pressuposições. Para tanto, pretendo reconstruir a conexão entre os seguintes traços constitutivos do conceito operativo de Voraussetzungslosigkeit : em primeiro lugar, a imanência do real ao pensar objetivo; em segundo, a integração do ceticismo pirrônico ou antigo ao modo de apresentação científica do pensar; em terceiro lugar, a configuração do elemento lógico em termos de um movimento de (...)
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  • The Province of Conceptual Reason: Hegel's Post-Kantian Rationalism.William Clark Wolf - unknown
    In this dissertation, I seek to explain G.W.F. Hegel’s view that human accessible conceptual content can provide knowledge about the nature or essence of things. I call this view “Conceptual Transparency.” It finds its historical antecedent in the views of eighteenth century German rationalists, which were strongly criticized by Immanuel Kant. I argue that Hegel explains Conceptual Transparency in such a way that preserves many implications of German rationalism, but in a form that is largely compatible with Kant’s criticisms of (...)
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  • Reconstruction and Pragmatist Metaphysics. On Brandom’s Understanding of Rationality.Italo Testa - 2012 - Verifiche: Rivista Trimestrale di Scienze Umane 41 (1-3):175-201.
    In this paper I illustrate what is reconstructive rationality, a notion that remains rather undetermined in Robert Brandom's work. I argue that theoretical and historical thinking are instances of reconstruction and should not be identified with it. I then explore a further instance of rational reconstruction, which Brandom calls “reconstructive metaphysics”, arguing that the demarcation between metaphysical and non-metaphysical theories has to be understood as a pragmatic one. Finally, I argue that Brandom’s reconstructive metaphysics is basically a pragmatist metaphysics. Here (...)
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  • Normative Functionalism.Chauncey Maher - 2012 - Normative Functionalism and the Pittsburgh School.
  • Contemporary Hegelian Scholarship: On Robert Stern’s Holistic Reading of Hegel.Paniel Reyes Cardenas - 2016 - Tópicos: Revista de Filosofía 50:123-149.
    Este artículo presenta la interpretación de la Metafísica Hegeliana del Profesor Robert Stern por medio de un énfasis en su lectura holística característica: la tesis fundamental es que este tipo de lectura hace justicia a las propias ideas de Hegel sobre su obra y provee importantes conexiones con la filosofía contemporánea. La propuesta particular del autor es que algunos de los tópicos fundamentales de la interpretación hegeliana emergen con un entendimiento clarificado dada dicha lectura: el concepto de verdad y conocimiento (...)
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  • Wilfrid Sellars's Disambiguation of Kant's "Intuition" and its Relevance for the Analysis of Perceptual Content.Paul Redding - 2012 - Paradigmi. Rivista di Critica Filosofica 30 (1):127–140.
  • La contribución de Judith Butler al debate norteamericano sobre la introducción del deseo en la Fenomenología del espíritu.Pamela Celeste Abellón - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 27:319-348.
    RESUMEN Este trabajo se propone analizar los aportes de Judith Butler a las actuales lecturas norteamericanas sobre la introducción del deseo en la Fenomenología del espíritu de Hegel. Para ello, en primer lugar, situamos la aparición del deseo en la obra mencionada; en segundo lugar reconstruimos los principales lineamientos de las interpretaciones estadounidenses en boga; en tercer lugar nos ocupamos del análisis que Butler realiza sobre esta cuestión en Sujetos del deseo. Reflexiones hegelianas en la Francia del siglo XX. Por (...)
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  • Philosophy and the Sciences in the Work of Gilles Deleuze, 1953-1968.David James Allen - unknown
    This thesis seeks to understand the nature of and relation between science and philosophy articulated in the early work of the French philosopher Gilles Deleuze. It seeks to challenge the view that Deleuze’s metaphysical and metaphilosophical position is in important part an attempt to respond to twentieth century developments in the natural sciences, claiming that this is not a plausible interpretation of Deleuze’s early thought. The central problem identified with such readings is that they provide an insufficient explanation of the (...)
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  • Introduction: Hegel, Wittgenstein, Identity, Difference.Jakub Mácha - 2019 - In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference. Berlín, Německo: pp. 1-21.
    We cannot but begin this volume with Wittgenstein’s famous remark that “Hegel seems to me to be always wanting to say that things which look different are really the same. Whereas my interest is in showing that things which look the same are really different.” (MDC: p.157) This is, however, a casual remark, and it seems that we should not put too much emphasis on it. (For a discussion of how the remark should properly be understood, see Chapter 20.) In (...)
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  • Hegel's Legacy.Rocío Zambrana - 2012 - Southern Journal of Philosophy 50 (2):273-284.
    Answering the challenge of G. W. F. Hegel's idealism and its perceived logocentrism has arguably been a defining feature of nineteenth- and twentieth-century continental philosophy. Today, in the midst of a Hegel renaissance, Hegel's legacy within continental philosophy is far more ambivalent. In this essay, I cut across debates about the status of Hegel's idealism in order to offer a reflection on the legacy of Hegel by reconstructing a Hegelian notion of legacy. I develop this notion in response to Jacques (...)
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  • Origem do sujeito transcendental kantiano.Marco Vinícius de Siqueira Côrtes - 2013 - Filosofia Alemã: De Kant a Hegel (Encontro Nacional Anpof).
  • El hilo de Ariadna del idealismo: La relación entre intuición y concepto en la filosofía de Hegel.Hector Ferreiro - 2018 - In Neumann Hardy, Óscar Cubo & Agemir Bavaresco (eds.), Hegel y El Proyecto de Una Enciclopedia Filosófica. Porto Alegre: Editora FI. pp. 299-313.
  • Brandom's Reconstructive Rationality. Some Pragmatist Themes.Italo Testa - 2009 - Towards an Analytic Pragmatism. Workshop on Bob Brandom's Recent Philosophy of Language.
    Abstract. Focusing on part one of Tales of the Mighty Dead and on its relation to the afterword to Between Saying and Doing, I illustrate what reconstructive methodology is and argue that theoretical thinking is one of its instances. I then show that the historical understanding involved in telling the story of a philosophical tradition is another case of reconstruction: one that deepens our understanding of the retrospective character of reconstruction itself, adding something new to our conception of rationality. I (...)
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  • Hegel the normativist the priority of practice, self-consciousness as a social achievement and subject of normative states in chapter IV of the phenomenology of spirit.Eduardo Assalone - 2015 - Ideas Y Valores 64 (158):61-84.
    Se desarrolla la concepción normativista de la autoconciencia hegeliana, de acuerdo con los aportes de los denominados "neohegelianos de Pittsburgh", así como de otros autores anglosajones como Robert Pippin, Terry Pinkard y Paul Redding. Se presenta el recorrido de la autoconciencia en el capítulo IV de la Fenomenología del Espíritu, y se desarrollan algunos rasgos que pueden extraerse de dicha presentación, de acuerdo con la lectura normativista de los autores mencionados. The normativist conception of Hegelian self-consciousness according to the contributions (...)
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  • ¿Hegel filósofo de la diferencia? Reflexiones sobre la concepción hegeliana de la identidad 1.Camilo Andrés Morales - 2017 - Kriterion: Journal of Philosophy 58 (138):491-508.
    RESUMEN La filosofía hegeliana en general, y en particular la “Ciencia de la lógica” y el tratamiento que en esta se hace sobre nociones como las de identidad y diferencia, generaron desde el momento mismo en que vio la luz, un sinnúmero de posiciones críticas tales como las de Schelling, los hegelianos de izquierda y, en general, de todos aquellos filósofos que, en virtud de las posibles implicaciones prácticas de una filosofía de la identidad buscaron “expurgar la semilla del dragón (...)
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  • Findlay’s Hegel: Idealism as Modal Actualism.Paul Redding - 2017 - Critical Horizons 18 (4):359-377.
    Here, I suggest a hitherto relatively unexplored way beyond the opposed Aristotelian realist and Kantian idealist approaches that divide recent interpretations of the categories or “thought determinations” of Hegel’s Logic, by locating his idealism within the terrain of recent debates in modal metaphysics. In particular, I return to the outlook of the first philosopher to attempt to bring Hegel into the analytic conversation, John Niemeyer Findlay, and consider Hegel’s idealism as instantiating the metaphysical position that, following the work of Findlay’s (...)
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  • Donald Davidson’s “Spinozistic Extravagance”.Knox Peden - 2017 - Critical Horizons 18 (4):347-358.
    This article suggests reasons why Donald Davidson’s work in philosophy of mind and metaphysics can be identified as Spinozist and also explores the significance of using proper names from the history of philosophy to describe contemporary projects. It argues that what makes Davidson’s work Spinozist is not just its internal features, but the role it occupies in relation to other positions identified as Kantian and Hegelian in today’s philosophical terrain. Finally, it suggests that the core animus at the heart of (...)
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  • The Naturalistic Side of Hegel’s Pragmatism.Emmanuel Renault - 2012 - Critical Horizons 13 (2):244 - 274.
    This paper contrasts the Hegelianism of contemporary neo-pragmatism and the Hegelianism of classical pragmatism as it has been reassessed in contemporary Deweyan scholarship. Drawing on Dewey’s interpretation of Hegel, this paper argues that Hegel’s theory of the spirit is in many aspects more akin to Dewey’s pragmatism than Brandom’s. The first part compares Dewey’s pragmatism with Hegel’s conceptions of experience and the theory/practice relation. The second part compares Dewey’s naturalism with Hegel’s theory of the relation between nature and spirit.
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  • Inferentialist Philosophy of Language and the Historiography of Philosophy.Kevin J. Harrelson - 2014 - British Journal for the History of Philosophy 22 (3):582-603.
    This article considers the implications of inferentialist philosophy of language for debates in the historiography of philosophy. My intention is to mediate and refine the polemics between contextualist historians and ‘analytic’ or presentist historians. I claim that much of Robert Brandom’s nuanced defence of presentism can be accepted and even adopted by contextualists, so that inferentialism turns out to provide an important justification for orthodox history of philosophy. In the concluding sections I argue that the application of Brandom’s theory has (...)
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  • Sacrifice In Hegel's Phenomenology of Spirit.Paolo Diego Bubbio - 2012 - British Journal for the History of Philosophy 20 (4):1-19.
    In this paper I rely on recent literature that emphasises the importance of recognition in Hegel's philosophy in order to apply the recognition-theoretic approach to the notion of sacrifice in the Phenomenology of Spirit. Firstly, I conduct a preliminary analysis by examining the general meaning of sacrifice as a form of determinate negation. Secondly, I focus on two phenomenological moments (the struggle between ?faith? and ?pure insight?, and the cult) in order to answer the question, ?Is a real (effective and (...)
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  • Metaphilosophical Reflections on Theism and Atheism in the Current Debate.Paolo Diego Bubbio - 2009 - In Philip Andrew Quadrio & Carrol Besseling (eds.), Politics and Religion in the New Century: Philosophical Reflections. Sydney: Sydney University Press. pp. 354-381.
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