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Alan Richardson (2010). Ernst Cassirer and Michael Friedman : Kantian or Hegelian Dynamics of Reason?

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    Kuhnianism and Neo-Kantianism: On Friedman’s Account of Scientific Change.Thodoris Dimitrakos - 2016 - International Studies in the Philosophy of Science 30 (4):361-382.
    Friedman’s perspective on scientific change is a sophisticated attempt to combine Kantian transcendental philosophy and the Kuhnian historiographical model. In this article, I will argue that Friedman’s account, despite its virtues, fails to achieve the philosophical goals that it self-consciously sets, namely to unproblematically combine the revolutionary perspective of scientific development and the neo-Kantian philosophical framework. As I attempt to show, the impossibility of putting together these two aspects stems from the incompatibility between Friedman’s neo-Kantian conception of the role of (...)
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