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Heidegger: Through Phenomenology to Thought

Fordham University Press (1963)

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  1. Religious Language as Poetry: Heidegger's Challenge.Anna Strhan - 2011 - Heythrop Journal 52 (6):926-938.
    This paper examines how Heidegger's view that language is poetry might provide a helpful way of understanding the nature of religious language. Poetry, according to Heidegger, is language in its purest form, in that it both reveals Being, whilst also showing the difference between word and thing. In poetry, Heidegger suggests, we come closest to the essence of language itself and encounter its strangeness and impermeability, and its revelatory character. What would be the implications for viewing religious language in this (...)
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  • Deconstructing Communication: Derrida and the (Im)Possibility of Communication.Briankle G. Chang - 1988 - History of European Ideas 9 (5):553-568.
    The author wishes to thank Professor Larry Grossberg for his helpful comments on an earlier draft of this paper.
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  • Approaching by Digression: Education of Nearness in Digital Times.Anna Kouppanou - 2014 - Ethics and Education 9 (2):234-250.
    Despite their strong spatial connotations, nearness, remoteness and distance are terms discussed in Martin Heidegger in connection to technology, interpretation, difference and lived time. In this paper, I investigate the nature of nearness, the possibility of its elimination and the meaning of such contingency via Bernard Stiegler's critique. In order to do this, I look into the nature of interpretation as a process of time-synthesis that brings the world near and is conditioned by technology. At the same time, I give (...)
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  • Heidegger, Schizophrenia and the Ontological Difference.Louis A. Sass - 1992 - Philosophical Psychology 5 (2):109 – 132.
    This paper offers a phenomenological or hermeneutic reading—employing Heidegger's notion of the 'ontological difference'—of certain central aspects of schizophrenic experience. The main focus is on signs and symptoms that have traditionally been taken to indicate either 'poor reality-testing' or else 'poverty of content of speech' (defined in the Diagnostic and Statistical Manual of Mental Disorders III-R as: “speech that is adequate in amount but conveys little information because of vagueness, empty repetitions, or use of stereotyped or obscure phrases"). I argue (...)
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  • O natural e o humano no pensamento do jovem Heidegger.José Carlos Michelazzo - 2005 - Natureza Humana 7 (2):375-397.
    Embora saibamos que, nos passos iniciais do itinerário do pensamento de Heidegger, não haja um tratamento formal do conceito de natureza, existe, contudo, uma interpretação crítica do conceito naturalista do ser, pertencente à tradição metafísica, que o filósofo quer ultrapassar em direção a uma outra perspectiva de pensamento, guiada por uma fenomenologia hermenêutica e nascida do caráter humano de ser do homem, isto é, das condições ontológico-fácticas de sua existência. O presente artigo procura indicar o contraponto entre esses dois modos (...)
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  • Accomplishing Meaning in a Stratified World: An Existential-Phenomenological Reading of Max Weber’s ‘Class, Status, Party’. [REVIEW]Joaquin Trujillo - 2007 - Human Studies 30 (4):345 - 356.
    This is an existential-phenomenological reading of Max Weber’s “Class, Status, Party” that seeks a fuller understanding of meaning accomplishment in a stratified World. I appropriate stratification as a single meaning structure ontically defined by domination, intersubjectivity, and life-chances and ontologically determined by the power-to-be (Seinkönnen), There-being-with-others (Mitdasein), and potentiality (Möglichkeit). I then discuss the significance of these structures in finite transcendence (There-being, Dasein) and describe ways they factually unfold in World achievement. I conclude with logotherapeutic reflections concerning meaning accomplishment in (...)
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  • Constituting Community: Heidegger, Mimesis and Critical Belonging.Louiza Odysseos - 2009 - Critical Review of International Social and Political Philosophy 12 (1):37-61.
  • Faithful Codex: A Theological Account of Early Christian Books.Timothy Stanley - 2016 - Heythrop Journal 57 (1):9-28.
    This essay advances an interpretation of early Christian codex books, which goes beyond Catherine Pickstock’s critique of Jacques Derrida. Firstly, it summarizes Derrida’s deconstruction of Plato’s Phaedrus and introduces his understanding of writing as différance. Secondly, it outlines Pickstock’s After Writing in order to understand her emphasis upon the liturgical nature of platonic dialogue. It is here that an ambiguity emerges between writing and codex books in Pickstock’s account. In response, the insights of book historians such as Roger Chartier will (...)
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  • Heidegger's Concept of Presence.Taylor Carman - 1995 - Inquiry: An Interdisciplinary Journal of Philosophy 38 (4):431 – 453.
    The central question in Heidegger's philosophy, early and late, is that concerning the meaning of being. Recently, some have suggested that Heidegger himself interprets being to mean presence (Anwesen, Anwesenheit, Praesenz), citing as evidence lectures dating from the 1920s to the 1960s. I argue, on the contrary, that Heidegger regards the equation between being and presence as the hallmark of metaphysical thinking, and that it only ever appears in his texts as a gloss on the philosophical tradition, not as an (...)
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  • L'affaire Heidegger.Norman K. Swazo - 1993 - Human Studies 16 (4):359 - 380.
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  • Did Anaximander Ever Say Any Words? The Nature of Cartographical Reason.Franco Farinelli - 1998 - Ethics, Place and Environment 1 (2):135-144.
    This paper focuses on Anaximander's pinax, the first map according to Western tradition. Its aim is to demonstrate that it is only after the realization of the pinax that it was possible to distinguish between Being and beings in a Heideggerian sense, that is to pose the question of the ontological difference. Consequently, all the history of Western thought is nothing but the history of the raising of cartographical representation, and of reason here embodied, from the dark rigidity of death (...)
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  • Did Anaximander Ever Say (or Write) Any Words? The Nature of Cartographical Reason.Franco Farinelli - 1998 - Philosophy and Geography 1 (2):135 – 144.
    This paper focuses on Anaximander's pinax, the first map according to Western tradition. Its aim is to demonstrate that it is only after the realization of the pinax that it was possible to distinguish between Being and beings in a Heideggerian sense, that is to pose the question of the ontological difference. Consequently, all the history of Western thought is nothing but the history of the raising of cartographical representation, and of reason here embodied, from the dark rigidity of death (...)
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  • Heidegger and Meaning: Implications for Phenomenological Research.Mary E. Johnson - 2000 - Nursing Philosophy 1 (2):134-146.
  • Accomplishing Meaning in a Stratified World: An Existential-Phenomenological Reading of Max Weber’s ‘Class, Status, Party’.Joaquin Trujillo - 2007 - Human Studies 30 (4):345-356.
    This is an existential-phenomenological reading of Max Weber's "Class, Status, Party" that seeks a fuller understanding of meaning accomplishment in a stratified World. I appropriate stratification as a single meaning structure ontically defined by domination, intersubjectivity, and life-chances and ontologically determined by the power-to-be, There-being-with-others, and potentiality. I then discuss the significance of these structures in finite transcendence and describe ways they factually unfold in World achievement. I conclude with logotherapeutic reflections concerning meaning accomplishment in a stratified World and a (...)
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  • Trish Galzebrook, Heidegger's Philosophy of Science.Vincenzo Crupi - 2003 - Human Studies 26 (1):133-139.
  • Hermeneutics and Semantics.Dieter Freundlieb - 1987 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 18 (1-2):110-133.
    Die vorliegende Studie unternimmt den Versuch, Gadamers Ideen zur Begriffsbildung und Textbedeutung einer rationalen Rekonstruktion im Licht neuerer Entwicklungen in der linguistischen und philosophischen Semantik zu unterziehen. Anschließend an eine Kritik gewisser auf Heidegger zurückgehender Annahmen in Gadamers Wahrheit und Methode werden seine Begriffe der Applikation und der Geschichtlichkeit von Textbedeutungen reformuliert. Dies geschieht unter Bezugnahme auf J. J. Katz' Bedeutungs- und Referenztheorie, H. Putnams Theorie der Stereotypen und J. M. E. Moravcsiks Begriff der 'aitiational frames'. Es wird im besonderen (...)
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