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Life in quest of narrative

In David Wood (ed.), On Paul Ricoeur: Narrative and Interpretation. Routledge. pp. 20--33 (1991)

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  1. HR Fables: Schizophrenia, Selling Your Soul in Dystopia, Fuck the Employees, and Sleepless Nights.Ian Steers - 2008 - Business Ethics 17 (4):391-404.
    Aesop's fables are used to gather HR fables and these fables are told mainly in the words of the protagonists of these moral stories, HR practitioners. Leaving the moral meaning of the fables for the reader to interpret so the reader can ethically connect with the morality of HR work, the personal narratives of practitioners and their humanity, the fables conclude with a critical commentary by the author, the promotion of a human virtue and HR moral maxim. The article, itself, (...)
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  • The Labouring Sleepwalker: Evocation and Expression as Modes of Qualitative Educational Research.Paul Smeyers - 2005 - Educational Philosophy and Theory 37 (3):407–423.
    This paper deals with the highly personal way an individual makes sense of the world in a way that avoids the pitfalls of the so‐called private language. For Wittgenstein following a rule can never mean just following another rule, though we do follow rules blindly. His idea of the ‘form of life’ elicits that ‘what we do’ refers to what we have learnt, to the way in which we have learnt it and to how we have grown to find it (...)
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  • Making Sense of Stories: The Use of Patient Narratives Within Mental Health Care Research.Geir F. Lorem - 2008 - Nursing Philosophy 9 (1):62-71.
  • Phenomenology of Bodily Integrity in Disfiguring Breast Cancer.Jenny Slatman - 2012 - Hypatia 27 (2):281-300.
    In this paper, I explore the meaning of bodily integrity in disfiguring breast cancer. Bodily integrity is a normative principle precisely because it does not simply refer to actual physical or functional intactness. It rather indicates what should be regarded and respected as inviolable in vulnerable and damageable bodies. I will argue that this normative inviolability or wholeness can be based upon a person's embodied experience of wholeness. This phenomenological stance differs from the liberal view that identifies respect for integrity (...)
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  • HR Fables: Schizophrenia, Selling Your Soul in Dystopia, Fuck the Employees, and Sleepless Nights.Ian Steers - 2008 - Business Ethics 17 (4):391-404.
    Aesop's fables are used to gather HR fables and these fables are told mainly in the words of the protagonists of these moral stories, HR practitioners. Leaving the moral meaning of the fables for the reader to interpret so the reader can ethically connect with the morality of HR work, the personal narratives of practitioners and their humanity, the fables conclude with a critical commentary by the author, the promotion of a human virtue and HR moral maxim. The article, itself, (...)
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  • Storied Ethics: Conversations in Nursing Care.Carola Skott - 2003 - Nursing Ethics 10 (4):368-376.
    The purpose of this article is to discuss narration of ethical themes in nursing care. The text represents part of the findings of an ethnographic study aimed at description of everyday work on an oncology ward. Nurses on this ward are constantly involved in ethical care issues and narratives are told to share experiences. Of vital importance in ethical decision making is the perpetual creation of a mediating moral world constituted by daily experience. The need for making space in nursing (...)
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  • The Labouring Sleepwalker: Evocation and Expression as Modes of Qualitative Educational Research.Paul Smeyers - 2005 - Educational Philosophy and Theory 37 (3):407-423.
    This paper deals with the highly personal way an individual makes sense of the world in a way that avoids the pitfalls of the so‐called private language. For Wittgenstein following a rule can never mean just following another rule, though we do follow rules blindly. His idea of the ‘form of life’ elicits that ‘what we do’ refers to what we have learnt, to the way in which we have learnt it and to how we have grown to find it (...)
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  • Black Theology in South Africa – A Theology of Human Dignity and Black Identity.Timothy Van Aarde - 2016 - Hts Theological Studies 72 (1).
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  • Classing Queer.M. Fraser - 1999 - Theory, Culture and Society 16 (2):107-131.
    This article considers the grounds on which distinctions are drawn between the identities of gender, sexuality, `race' and class and explores the implications of these distinctions in relation to different kinds of identity politics and, in particular, to the politics implied by Judith Butler's theory of performativity. I argue that what is often taken to be the key site of much queer theory and activism - that is, the reappropriation of signifiers of difference - is problematic in the light of (...)
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  • The Meaning of Body Experience Evaluation in Oncology.Jenny Slatman - 2011 - Health Care Analysis 19 (4):295-311.
    Evaluation of quality of life, psychic and bodily well-being is becoming increasingly important in oncology aftercare. This type of assessment is mainly carried out by medical psychologists. In this paper I will seek to show that body experience valuation has, besides its psychological usefulness, a normative and practical dimension. Body experience evaluation aims at establishing the way a person experiences and appreciates his or her physical appearance, intactness and competence. This valuation constitutes one’s ‘body image’. While, first, interpreting the meaning (...)
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  • HR Fables: Schizophrenia, Selling Your Soul in Dystopia, Fuck the Employees, and Sleepless Nights.Ian Steers - 2008 - Business Ethics: A European Review 17 (4):391-404.