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Narrative Identity

Philosophy Today 35 (1):73-81 (1991)

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  1. Psychotherapy: A World of Meanings.Cosima Locher, Sibylle Meier & Jens Gaab - 2019 - Frontiers in Psychology 10.
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  • Between Minimal Self and Narrative Self: A Husserlian Analysis of Person.Jaakko Belt - forthcoming - Journal of the British Society for Phenomenology:1-19.
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  • ‘If I Should Fall From Grace…’: Stories of Change and Organizational Ethics. [REVIEW]Carl Rhodes, Alison Pullen & Stewart R. Clegg - 2010 - Journal of Business Ethics 91 (4):535 - 551.
    Although studies in organizational storytelling have dealt extensively with the relationship between narrative, power and organizational change, little attention has been paid to the implications of this for ethics within organizations. This article addresses this by presenting an analysis of narrative and ethics as it relates to the practice of organizational downsizing. Drawing on Paul Ricoeur's theories of narrative and ethics, we analyze stories of organizational change reported by employees and managers in an organization that had undergone persistent downsizing. Our (...)
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  • Intimacy and Sexuality in Institutionalized Dementia Care: Clinical-Ethical Considerations.Lieslot Mahieu, Luc Anckaert & Chris Gastmans - 2017 - Health Care Analysis 25 (1):52-71.
    Intimacy and sexuality expressed by nursing home residents with dementia remains an ethically sensitive issue for care facilities, nursing staff and family members. Dealing with residents’ sexual longings and behaviour is extremely difficult, putting a burden on the caregivers as well as on the residents themselves and their relatives. The parties in question often do not know how to react when residents express themselves sexually. The overall aim of this article is to provide a number of clinical-ethical considerations addressing the (...)
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  • An Analysis of Corporate Social Responsibility at Credit Line: A Narrative Approach.Michael Humphreys & Andrew D. Brown - 2008 - Journal of Business Ethics 80 (3):403-418.
    This article presents the results of an inductive, interpretive case study. We have adopted a narrative approach to the analysis of organizational processes in order to explore how individuals in a financial institution dealt with relatively novel issues of corporate social responsibility (CSR). The narratives that we reconstruct, which we label 'idealism and altruism', 'economics and expedience' and 'ignorance and cynicism' illustrate how people in the specific organizational context of a bank ('Credit Line') sought to cope with an attempt at (...)
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  • The Role of Narrative and Metaphor in the Cancer Life Story: A Theoretical Analysis. [REVIEW]Carlos Laranjeira - 2013 - Medicine, Health Care and Philosophy 16 (3):469-481.
    Being diagnosed with cancer can be one of those critical incidents that negatively affect the self. Identity is threatened when physical, psychological, and social consequences of chronic illness begin to erode one’s sense of self and challenge an individual’s ability to continue to present the self he or she prefers to present to others. Based on the notion of illness trajectory and adopting a Ricoeurian narrative perspective, this theoretical paper shall explore the impact of cancer disease on identity and establish (...)
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  • Eternal Sunshine of the Spotless Mind? An Anthropological-Ethical Framework for Understanding and Dealing with Sexuality in Dementia Care.Lieslot Mahieu, Luc Anckaert & Chris Gastmans - 2014 - Medicine, Health Care and Philosophy 17 (3):377-387.
  • Cognitive Theory and Phenomenology in Arendt’s and Nussbaum’s Work on Narrative.Veronica Vasterling - 2007 - Human Studies 30 (2):79-95.
    In this essay I compare Nussbaum's and Arendt's approach to narrativity. The point of the comparison is to find out which approach is more adequate for practical philosophy: the approach influenced by cognitive theory or the one influenced by hermeneutic phenomenology. I conclude that Nussbaum's approach is flawed by methodological solipsism, which is due to her application of cognitive theory.
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  • Personal Identity and the Importance of One's Own Body: A Response to Derek Parfit.Kim Atkins - 2000 - International Journal of Philosophical Studies 8 (3):329 – 349.
    In this essay I take issue with Derek Parfit's reductionist account of personal identity.Parfit is concerned to respond to what he sees as flaws in the conception of the role of 'person' in self-interest theories. He attempts to show that the notion of a person as something over and above a totality of mental and physical states and events (in his words, a 'further fact'), is empty, and so, our ethical concerns must be based on something other than this. My (...)
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  • The Labouring Sleepwalker: Evocation and Expression as Modes of Qualitative Educational Research.Paul Smeyers - 2005 - Educational Philosophy and Theory 37 (3):407-423.
    This paper deals with the highly personal way an individual makes sense of the world in a way that avoids the pitfalls of the so‐called private language. For Wittgenstein following a rule can never mean just following another rule, though we do follow rules blindly. His idea of the ‘form of life’ elicits that ‘what we do’ refers to what we have learnt, to the way in which we have learnt it and to how we have grown to find it (...)
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  • Oneself as an Author.L. Jones - 2010 - Theory, Culture and Society 27 (5):49-68.
    In his discussions of life as narrative, and identity as narrative identity, Paul Ricoeur has claimed that we learn to become narrators and heroes of our own stories, without actually becoming the authors of our own lives. This idea, that we cannot be the author of our own life-story in the same way that the author of fictional narrative is the author of that story, seems at first incontestable, given that we are caught up within the enactment of the narrative (...)
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  • The Empath and the Psychopath: Ethics, Imagination, and Intercorporeality in Bryan Fuller's Hannibal.Jane Stadler - 2017 - Film-Philosophy 21 (3):410-427.
    The long-form television drama series Hannibal thematises the embodied imagination and the elicitation of empathy and ethical understanding at the level of narrative and characterisation as well as through character engagement and screen aesthetics. Using Hannibal as a case study, this research investigates how stylistic choices frame the experiences of screen characters and engender forms of intersubjectivity based on corporeal and cognitive routes to empathy; in particular, it examines the capacity for screen media to facilitate what neuroscientist Vittorio Gallese terms (...)
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  • Paul Ricoeur on Life and Death.M. Joy - 2011 - Philosophy and Social Criticism 37 (2):249-253.
    This article, written as a tribute to Paul Ricoeur, examines a number of his own reflections on the topics of life and death.
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  • ‘If I Should Fall From Grace…’: Stories of Change and Organizational Ethics.Carl Rhodes, Alison Pullen & Stewart R. Clegg - 2010 - Journal of Business Ethics 91 (4):535-551.
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  • Disablement and Personal Identity.Steven D. Edwards - 2007 - Medicine, Health Care and Philosophy 10 (2):209-215.
    A number of commentators claim their disability to be a part of their identity. This claim can be labelled ‘the identity claim’. It is the claim that disabling characteristics of persons can be identity-constituting. According to a central constraint on traditional discussions of personal identity over time, only essential properties can count as identity-constituting properties. By this constraint, contingent properties of persons (those they might not have instanced) cannot be identity-constituting. Viewed through the lens of traditional approaches to the problem (...)
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