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The Conflict of Interpretations: Essays in Hermeneutics

Northwestern University Press (1974)

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  1. A Hermeneutic Phenomenological Approach to Understanding Stress-Coping as an Existential Phenomenon Lived by Healthy Adolescents.Renée Guimond-Plourde - 2009 - Indo-Pacific Journal of Phenomenology 9 (2):1-13.
    Based mainly on research conducted as part of a doctoral thesis (Guimond-Plourde, 2004), this paper introduces an epistemological and methodological framework based on the foundations and characteristics of a qualitative/interpretative approach rooted in hermeneutic phenomenology as conducive to disclosing the meaning that healthy adolescents, aged 15 to 17, attribute to the stress they experience in school and to their coping behaviour. Moving from the empirical to the phenomenal makes it possible to evoke a return to dimensions of meaning which have (...)
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  • Dwelling Telling: Literalness and Ontology.Chris Beeman & Sean Blenkinsop - 2008 - Paideusis: Journal of the Canadian Philosophy of Education Society 17 (1):13-24.
    At a certain time during the filming of Daki Menan I began to question my own readiness to make metaphor of the experience of others. I began, instead, to regard the literal words of the Temi-Augama Anishinaabe elders with whom I was working as accurate representations of what they thought, especially the way they thought about how the world worked. But if this move to literalism were justified, I had to acknowledge that what I thought to be the parameters of (...)
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  • Phenomenology, Psychotherapy and the Quest for Intersubjectivity.Archana Barua & Minakshi Das - 2014 - Indo-Pacific Journal of Phenomenology 14 (2):1-11.
    Intersubjectivity is a key concept in phenomenology as well as in psychology and especially in psychotherapy, given the reliance of the therapeutic process on its location in relationship. While psychotherapy encompasses a range of what Owen terms “talking therapies”, this paper focuses mainly on the Freudian model of psychoanalysis and its connection with Husserlian and Heideggerian phenomenology respectively. Freud’s recognition that symptoms have meaning, and that the methodical disclosing of their meaning needs to be guided by the experience of the (...)
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  • Strange Life of a Sentence.Beata Stawarska - 2015 - Philosophy Today 59 (2):305-316.
    In this essay, I follow the lead of recent scholarship in Saussure linguistics and critically examine the Saussurean doctrine associated with the Course in General Linguistics, which later became a hallmark of structuralism. Specifically, I reconstruct the history of the concluding sentence in the Course which establishes the priority of la langue over everything deemed external to it. This line assumed the status of an oft-cited ‘famous formula’ and became a structuralist motto. The ‘famous formula’ was, however, freely inserted by (...)
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  • The Idea of Knowledge and its Evolution in Modern Discourse.Dimitry Mentuz - 2019 - Ottawa: Accent Graphics Communications & Publishing.
    This study conducts an epistemological and contextual discourse analysis of the idea of knowledge in the philosophy of the 20th century. The main key stones of this work are as follows: the identification of the essential characteristics indicating the ontological genesis of the existing crisis of epistemological and ethical foundations; consideration of the main distinctive features of knowledge interpretation in epistemology and contextualism as a possible knowledge production instrument; study of the possibility of restoring an integral picture of the world (...)
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  • Semiotician or Hermeneutician? Jakob von Uexküll Revisited.Han-Liang Chang - 2004 - Sign Systems Studies 32 (1-2):115-137.
    Like other sciences, biosemiotics also has its time-honoured archive, consisting, among other things, of writings by those who have been invented and revered as ancestors of the discipline. One such example is Jakob von Uexküll who has been hailed as a precursor of semiotics, developing his theory of “sign” and “meaning” independently of Saussure and Peirce. The juxtaposition of “sign” and “meaning” is revelatory because one can equally legitimately claim Uexküll as a hermeneutician in the same way as others having (...)
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  • Ricoeur’s Transcendental Concern: A Hermeneutics of Discourse.William D. Melaney - 2011 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana. Springer. pp. 495-513.
    This paper argues that Paul Ricoeur’s hermeneutical philosophy attempts to reopen the question of human transcendence in contemporary terms. While his conception of language as self-transcending is deeply Husserlian, Ricoeur also responds to the analytical challenge when he deploys a basic distinction in Fregean logic in order to clarify Heidegger’s phenomenology of world. Ricoeur’s commitment to a transcendental view is evident in his conception of narrative, which enables him to emphasize the role of the performative in literary reading. The meaning (...)
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  • Digital hermeneutics: from interpreting with machines to interpretational machines.Alberto Romele, Marta Severo & Paolo Furia - 2020 - AI and Society 35 (1):73-86.
    Today, there is an emerging interest for the potential role of hermeneutics in reflecting on the practices related to digital technologies and their consequences. Nonetheless, such an interest has neither given rise to a unitary approach nor to a shared debate. The primary goal of this paper is to map and synthetize the different existing perspectives to pave the way for an open discussion on the topic. The article is developed in two steps. In the first section, the authors analyze (...)
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  • Thinking Technology Big Again. Reconsidering the Question of the Transcendental and ‘Technology with a Capital T’ in the Light of the Anthropocene.Pieter Lemmens - forthcoming - Foundations of Science:1-17.
    This article has two general aims. It first of all critically reconsiders the empirical turn’s dismissal of transcendentalism in the philosophy of technology, in particular through the work of Ihde and Verbeek, and defends the continuing relevance of the notion of the transcencental in thinking about technology today, illustrating this mainly through a reading of Stiegler’s understanding of the human condition as a technical condition and his view of human evolution as proceeding from a process of technical exteriorization. The crucial (...)
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  • (Un)Ethical Leadership and Identity: What Did We Learn and Where Do We Go From Here? [REVIEW]Samuel T. Hunter - 2012 - Journal of Business Ethics 107 (1):79-87.
    The purpose of this article is to highlight and comment on the key findings emerging from the collective efforts of the special issue on leadership, ethics, and identity. Highlights include definitional advancements, processes comprising ethical leadership, as well as outcomes and moderating factors. In addition, I attempt to synthesize work across authors by identifying common themes as well as conflicting elements in the article. I conclude with a discussion on emerging areas in need of future research investigation in the leadership (...)
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  • Argument as Inquiry in a Postmodern Context.Lenore Langsdorf - 1997 - Argumentation 11 (3):315-327.
    Argumentation is a form of communication, rather than an application of(formal) logic, and is used in communicative activity as a means forinquiry, although it is more typically thought of as bringing inquiry toclosure. Thus interpretation is an intrinsic and crucial aspect ofconversational (interactive) argumentation. In order to further thisunderstanding of argumentative activity, I propose a procedure forinterpretation that draws upon hermeneutic phenomenology. In response tocriticisms by argumentation theorists (and others) who understand thistradition as oriented to psychological, perceptual, or textual objects, (...)
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  • Communication, Punishment, and Virtue.Richard Bourne - 2014 - Journal of Religious Ethics 42 (1):78-107.
    This essay suggests that while Antony Duff's model of criminal punishment as secular penance is pregnant with possibilities for theological reception and reflection, it proceeds by way of a number of separations that are brought into question by the penitential traditions of Christianity. The first three of these—between justice and mercy, censure and invitation, and state and victim, constrain the true communicative character of his account of punishment. The second set of oppositions, between sacrament and virtue, interior character and external (...)
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  • Is Freudian Psychoanalytic Theory Really Falsifiable?M. A. Notturno & Paul R. Mchugh - 1987 - Metaphilosophy 18 (3-4):306-320.
  • Telling More Than They Can Know: The Positivist Account of Verbal Reports and Mental Processes.John Mcclure - 1983 - Journal for the Theory of Social Behaviour 13 (1):111–128.
  • Moods Between Intelligibility and Articulability. Re-Examining Heidegger’s and Hegel’s Accounts of Affective States.Lucian Ionel - 2017 - Philosophia 45 (4):1587-1598.
    Moods are usually taken to be pre-intentional affective states that tune our experience and cognition. Moreover, moods are sometimes considered to not only accompany cognitive acts, but to be understanding phenomena themselves. The following paper examines the assumption that moods represent a specific interpretative skill. Based upon that view, the semantic content of moods seems to be self-determining and to elude conceptual articulation. By contrast, I defend the thesis that the alleged inarticulable intelligibility of affective experiences is possible only due (...)
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  • Ricoeur’s Askēsis: Textual and Gymnastic Exercises for Self-Transformation.Brian Gregor - 2018 - Continental Philosophy Review 51 (3):421-438.
    This essay examines what the philosophy of Paul Ricoeur can contribute to current debates on the role of spiritual exercise, or askēsis, in philosophical life. The influential work of Pierre Hadot and Michel Foucault has sparked a widespread interest in the ancient model of philosophy, variously described as a way of life, art of living, or care of the self. Ricoeur’s potential contribution to this conversation has been overlooked, largely because he does not discuss these themes explicitly or often. However, (...)
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  • The Theory of International Politics? An Analysis of Neorealist Theory.Keith Topper - 1998 - Human Studies 21 (2):157-186.
    In recent years a number of writers have defended and attacked various features of structural, or neo-realist theories of international politics. Few, however, have quarrelled with one of the most foundational features of neorealist theory: its assumptions about the nature of science and scientific theories. In this essay I assess the views of science underlying much neorealist theory, especially as they are articulated in the work of Kenneth Waltz. I argue not only that neorealist theories rest on assumptions about science (...)
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  • Postmodernism in the Post-Confucian Context: Epistemological and Political Considerations. [REVIEW]Chaibong Hahm - 2001 - Human Studies 24 (1-2):29-44.
    This paper reflects on the implications of postmodern political discourse for East-Asian politics. It argues that the postmodernist deconstruction of modern epistemology and politics provides an opportunity for the reappraisal and rehabilitation of Confucianism in East Asia. First, the paper begins with an account of Cartesian epistemology which undergirds the liberal conceptions of selfhood and politics. Second, it provides a brief history of the Neo-Confucian synthesis and the resulting epistemology based on an intersubjective and ethical understanding of being human. Third, (...)
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  • Confucianism as Political Philosophy: A Postmodern Perspective. [REVIEW]Hwa Yol Jung - 1993 - Human Studies 16 (1-2):213 - 230.
  • World and/or Sign: Toward a Semiotic Phenomenology of the Modern Life-World.Briankle G. Chang - 1987 - Human Studies 10 (3-4):311 - 331.
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  • Religious Influences on the Rationalization of Corporate Bribery in Indonesia: A Phenomenological Study.Nadiatus Salama & Nobuyuki Chikudate - 2021 - Asian Journal of Business Ethics 10 (1):85-102.
    This study explores Islamic influences on corporate bribery practices in Indonesia. As the dominant religion in Indonesia, Islam substantially influences society in everyday life, including business practices. Although bribery issues in Indonesia have been raised in great numbers for many years, few studies have explored the role of Islamic influences in the ways businesspeople rationalize corporate bribery. This study aims to explore the lived experiences of businesspeople involved in corporate bribery. The authors conducted a phenomenological study to analyze the mindsets (...)
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  • Cognitive and Computer Systems for Understanding Narrative Text.William J. Rapaport, Erwin M. Segal, Stuart C. Shapiro, David A. Zubin, Gail A. Bruder, Judith Felson Duchan & David M. Mark - manuscript
    This project continues our interdisciplinary research into computational and cognitive aspects of narrative comprehension. Our ultimate goal is the development of a computational theory of how humans understand narrative texts. The theory will be informed by joint research from the viewpoints of linguistics, cognitive psychology, the study of language acquisition, literary theory, geography, philosophy, and artificial intelligence. The linguists, literary theorists, and geographers in our group are developing theories of narrative language and spatial understanding that are being tested by the (...)
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  • Theory of a Practice: A Foundation for Blumenberg’s Metaphorology in Ricoeur’s Theory of Metaphor.Spencer Hawkins - 2019 - Thesis Eleven 155 (1):91-108.
    Hans Blumenberg is celebrated for demonstrating that metaphors have had a more foundational influence than concepts on European intellectual history. Many acknowledge that his insights might have achieved even greater impact if he had articulated a more explicit theory of metaphor. In 1960 Blumenberg discusses the historical formation of metaphors that have given rise to meaningful discourses on metaphysical abstractions, like God, existence, or Being, but he does not develop a general model of metaphoric language, and his work rarely engages (...)
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  • The Creative Imperative: Religious Ethics and the Formation of Life in Common.John Wall - 2005 - Journal of Religious Ethics 33 (1):45-64.
    Challenging a long-standing assumption of the separation of ethical from poetic activity, this essay develops the basis for a theory of moral life as inherently and radically creative. A range of contemporary post-Kantian ethicists--including Ricoeur, Nussbaum, Kearney, and Gutiérrez--are employed to make the argument that moral practice requires a fundamental capability for creative transformation, imagination, and social renewal. In addition, this poetic moral capability can finally be understood only from the primordial religious point of view of the mystery of Creation (...)
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  • Symbolism and Social Phenomena: Toward the Integration of Past and Current Theoretical Approaches.Elżbieta Hałas - 2002 - European Journal of Social Theory 5 (3):351-366.
    This article takes up, but in a different key, an argument of postmodernists that the over-rationalized conception of society tends to ignore important phenomena such as those belonging to the symbolic domain. It is suggested that the emerging programme of symbolic sociology may contribute toward a new synthetic and interdisciplinary thinking in social sciences. The concept of symbolism as a social phenomenon rather than as an autonomous linguistic or semiotic system is presented; and the argument is made that if social (...)
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  • Dream to Predict? REM Dreaming as Prospective Coding.Sue Llewellyn - 2015 - Frontiers in Psychology 6.
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  • Pure Line: An Essay in Borgermeneutics.Calin-Andrei Mihailescu - 2002 - Semiotica 2002 (140).
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  • Is Freudian Psychoanalytic Theory Really Falsifiable?Mark A. Notturno & Paul R. McHugh - 1986 - Behavioral and Brain Sciences 9 (2):250-252.
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  • Theoretical Perspectives in IS Research: From Variance and Process to Conceptual Latitude and Conceptual Fit.Andrew Burton-Jones, Ephraim R. McLean & Emmanuel Monod - 2015 - .
    There has been growing interest in theory building in Information Systems research. We extend this literature by examining theory building perspectives. We define a perspective as a researcher’s choice of the types of concepts and relationships used to construct a theory, and we examine three perspectives – process, variance, and systems. We contribute by clarifying these perspectives and explaining how they can be used more flexibly in future research. We illustrate the value of this more flexible approach by showing how (...)
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  • Learning Philosophy in the 21st Century.Abduljaleel Alwali - 2018 - In Patricia Hanna (ed.), An Anthology of Philosophical Studies: Volume 12. Athens, Greece:
    This study will answer the question, what do students expect to learn from philosophy teachers in the 21st century. by framing a response based on the following: The researcher’s teaching philosophy developed over 30 years, a survey conducted of UAEU students, and a discussion of the changing role and purpose of philosophy in the academy and current pedagogical philosophy in teaching. The study has focused on how philosophical questions have been changed over time, using new technology to teach philosophy, what (...)
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  • Grünbaum's Philosophical Critique of Psychoanalysis: Or What I Don't Know Isn't Knowledge.Paul Kline - 1986 - Behavioral and Brain Sciences 9 (2):245-246.
  • Atheisms and the Purification of Faith.Mikel Burley - 2014 - International Journal of Philosophy and Theology 75 (4):319-331.
    Philosophers of religion have distinguished between ‘negative’ and ‘positive’ atheism. This article considers further conceptions of atheism, especially the idea that atheism can facilitate a faith in God purified of idolatrous assumptions. After introducing Bultmann’s contention that a ‘conscious atheist’ can find something transcendent in the world, this contention is interpreted through reflection on Ricoeur’s claim that the atheisms of Nietzsche and Freud serve to mediate a transition to a purified faith – a faith involving heightened receptivity to agapeic love. (...)
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  • The Metabletic Method: An Interdisciplinary Look at Human Experience.Bertha Mook - 2009 - Phenomenology and Practice 3 (1):26-34.
    Metabletics was first introduced by J.H. Van den Berg as a systematic study of the changing nature of human existence. It gives special focus to phenomena within their specific historical and social-cultural contexts, and inside a complex matrix of relationships. Metabletics provide a uniquely interdisciplinary approach through the analysis of simultaneous events to identify patterns in human experience. Most central to the metabletic method is that, while the world of science is constant, the landscape of human existence is continually changing (...)
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  • Précis of The Foundations of Psychoanalysis: A Philosophical Critique.Adolf Grünbaum - 1986 - Behavioral and Brain Sciences 9 (2):217-228.
    This book critically examines Freud's own detailed arguments for his major explanatory and therapeutic principles, the current neorevisionist versions of psychoanalysis, and the hermeneuticists' reconstruction of Freud's theory and therapy as an alternative to what they claim was a “scientistic” misconstrual of the psychoanalytic enterprise. The clinical case for Freud's cornerstone theory of repression – the claim that psychic conflict plays a causal role in producing neuroses, dreams, and bungled actions – turns out to be ill-founded for two main reasons: (...)
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  • Re-Imagining Text — Re-Imagining Hermeneutics.Christopher Duncanson-Hales - 2011 - Postscripts: The Journal of Sacred Texts and Contemporary Worlds 7 (1):87-122.
    With the advent of the digital age and new mediums of communication, it is becoming increasingly important for those interested in the interpretation of religious text to look beyond traditional ideas of text and textuality to find the sacred in unlikely places. Paul Ricoeur’s phenomenological reorientation of classical hermeneutics from romanticized notions of authorial intent and psychological divinations to a serious engagement with the “science of the text” is a hermeneutical tool that opens up an important dialogue between the interpreter, (...)
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  • Trimatis politinio pasaulio modelis: Filosofinė interpretacija.Dmytro Shevchuk - 2017 - Problemos 92:7.
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  • ¿Por Qué la Ética Clínica? La Experiencia, El Discernimiento y la Anamnesis Del Significado Al Lado Del Paciente.Roberto Dell’Oro - 2016 - Persona y Bioética 20 (1):86-98.
    The article asks about the function of clinical ethics. It does so by confronting the assumption that ethics is supposed to help in the solution of concrete problems, relying upon a defined set of principles and rules. The scientific character of such an approach to clinical ethics complements the very understanding of modern medicine as being increasingly scientific and technical; that is, as oriented toward the production of effects. The paper claims that, rather tan sharing in the “suspension of meaning” (...)
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  • The Symbolism of Evil in the Big Book of AA.Kari Latvanen - 2016 - Journal of Applied Hermeneutics 2016 (1).
    Alcoholics Anonymous describes itself as a “fellowship of men and women who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism”. The fellowship has millions of members all around the world and the number of independent AA groups is counted in tens of thousands. In this article, I try to understand the recovery from alcoholism in the fellowship of AA as a meaning giving process where the (...)
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  • Growing Environmental Activists: Developing Environmental Agency and Engagement Through Children’s Fiction.Stephen Bigger & Jean Webb - unknown
    We explore how story has the potential to encourage environmental engagement and a sense of agency provided that critical discussion takes place. We illuminate this with reference to the philosophies of John Macmurray on personal agency and social relations; of John Dewey on the primacy of experience for philosophy; and of Paul Ricoeur on hermeneutics, dialogue, dialectics and narrative. We view the use of fiction for environmental understanding as hermeneutic, a form of conceptualising place which interprets experience and perception. The (...)
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  • Evil and Religion: Ricoeurian Impulses for Theology in a Postsecular Climate.Petruschka Schaafsma - 2015 - International Journal of Philosophy and Theology 76 (2):129-148.
    Starting point of this article is a tension perceived in postsecular reassessments of religion between a new openness to religion’s meaning and importance and a negative motivation, due to religion’s violent presence. These negative conditions may hinder assessing religion in its fullness and specific character. Further reflection on the right attitude to study religion and a way out of this tension is given by analyzing Paul Ricoeur philosophical approach to religion in The Symbolism of Evil. A detailed investigation of Ricoeur’s (...)
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  • Philosophical Anthropology Against Objectification. Reconsidering Ricoeur’s Fallible Man.Petruschka Schaafsma - 2014 - International Journal of Philosophy and Theology 75 (2):152-168.
    In this article I reconsider Ricoeur’s early philosophical anthropology in Fallible Man by probing its force in a current discussion on anthropology in the ethics of care. This discussion shows similarities with the intentions behind Ricoeur’s project. They are both dissatisfied with existing philosophical conceptions of human beings, in particular with their objectifying and fixing character. However, the ethics of care is a practice oriented approach while Ricoeur’s is an abstract philosophical one. In this article I will examine whether Ricoeur’s (...)
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  • Who is the Lifelong Learner? Globalization, Lifelong Learning and Hermeneutics.Bengt Kristensson Uggla - 2008 - Studies in Philosophy and Education 27 (4):211-226.
    The aim of this essay is to elaborate on the inner connection between three such diverse entities as lifelong learning, globalization and hermeneutics. After placing lifelong learning in a societal context framed by globalization, my intention is to reflect on the prerequisites for introducing a hermeneutical contribution to the understanding of lifelong learning. First, it is stated that globalization is the most profound horizon today for explaining the current interest we experience in both lifelong learning and hermeneutics. Second, from these (...)
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  • A Hermeneutical Accent on the Conduct of Political Inquiry.Hwa Yol Jung - 1978 - Human Studies 1 (1):48 - 82.
  • Phenomenology as a Critique of Politics.Hwa Yol Jung - 1982 - Human Studies 5 (1):161 - 181.
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  • Is Freud's Theory Well-Founded?Adolf Grünbaum - 1986 - Behavioral and Brain Sciences 9 (2):266-284.
  • Hermeneutics and Psychoanalysis.Robert L. Woolfolk - 1986 - Behavioral and Brain Sciences 9 (2):265-266.
  • Psychoanalysis: Conventional Wisdom, Self Knowledge, or Inexact Science.Murray L. Wax - 1986 - Behavioral and Brain Sciences 9 (2):264-265.
  • Early Freud, Late Freud, Conflict and Intentionality.Paul L. Wachtel - 1986 - Behavioral and Brain Sciences 9 (2):263-264.
  • Grünbaum's Challenge to Freud's Logic of Argumentation: A Reconstruction and an Addendum.Barbara Von Eckardt - 1986 - Behavioral and Brain Sciences 9 (2):262-263.
  • Grünbaum, Homosexuality, and Contemporary Psychoanalysis.Frederick Suppe - 1986 - Behavioral and Brain Sciences 9 (2):261-262.