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The Conflict of Interpretations: Essays in Hermeneutics

Northwestern University Press (1974)

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  1. Phenomenology as a Critique of Politics.Hwa Yol Jung - 1982 - Human Studies 5 (1):161 - 181.
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  • Is Freud's Theory Well-Founded?Adolf Grünbaum - 1986 - Behavioral and Brain Sciences 9 (2):266.
  • Hermeneutics and Psychoanalysis.Robert L. Woolfolk - 1986 - Behavioral and Brain Sciences 9 (2):265.
  • Psychoanalysis: Conventional Wisdom, Self Knowledge, or Inexact Science.Murray L. Wax - 1986 - Behavioral and Brain Sciences 9 (2):264.
  • Early Freud, Late Freud, Conflict and Intentionality.Paul L. Wachtel - 1986 - Behavioral and Brain Sciences 9 (2):263.
  • Grünbaum's Challenge to Freud's Logic of Argumentation: A Reconstruction and an Addendum.Barbara Von Eckardt - 1986 - Behavioral and Brain Sciences 9 (2):262.
  • Grünbaum, Homosexuality, and Contemporary Psychoanalysis.Frederick Suppe - 1986 - Behavioral and Brain Sciences 9 (2):261.
  • Transference: One of Freud's Basic Discoveries.Hans H. Strupp - 1986 - Behavioral and Brain Sciences 9 (2):260.
  • Human Understanding and Scientific Validation.Anthony Storr - 1986 - Behavioral and Brain Sciences 9 (2):259.
  • Are Free Associations Necessarily Contaminated?Donald P. Spence - 1986 - Behavioral and Brain Sciences 9 (2):259.
  • An Argument for the Evidential Standing of Psychoanalytic Data.Howard Shevrin - 1986 - Behavioral and Brain Sciences 9 (2):257.
  • Some Gaps in Grünbaum's Critique of Psychoanalysis.Irwin Savodnik - 1986 - Behavioral and Brain Sciences 9 (2):257.
  • Grünbaum on Psychoanalysis: Where Do We Go From Here?Michael Ruse - 1986 - Behavioral and Brain Sciences 9 (2):256.
  • Grünbaum's Critique of Clinical Psychoanalytic Evidence: A Sheep in Wolf's Clothing?Morton F. Reiser - 1986 - Behavioral and Brain Sciences 9 (2):255.
  • Predicting Overt Behavior Versus Predicting Hidden States.Karl Popper - 1986 - Behavioral and Brain Sciences 9 (2):254.
  • Is There a “Two-Cultures” Model for Psychoanalysis?George H. Pollock - 1986 - Behavioral and Brain Sciences 9 (2):253.
  • The Persistence of the “Exegetical Myth”.Alessandro Pagnini - 1986 - Behavioral and Brain Sciences 9 (2):252.
  • Is Freudian Psychoanalytic Theory Really Falsifiable?Mark A. Notturno & Paul R. McHugh - 1986 - Behavioral and Brain Sciences 9 (2):250.
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  • The Question of Causality.Judd Marmor - 1986 - Behavioral and Brain Sciences 9 (2):249.
  • Psychoanalysis, Case Histories, and Experimental Data.Joseph Masling - 1986 - Behavioral and Brain Sciences 9 (2):249.
  • Evidence to Lessen Professor Grünbaum's Concern About Freud's Clinical Inference Method.Lester Luborsky - 1986 - Behavioral and Brain Sciences 9 (2):247.
  • Grünbaum's Philosophical Critique of Psychoanalysis: Or What I Don't Know Isn't Knowledge.Paul Kline - 1986 - Behavioral and Brain Sciences 9 (2):245.
  • Psychoanalysis: Science or Hermeneutics?Valerii Leibin - 1986 - Behavioral and Brain Sciences 9 (2):246.
  • The Scientific Tasks Confronting Psychoanalysis.Gerald L. Klerman - 1986 - Behavioral and Brain Sciences 9 (2):245.
  • Validating Psychoanalysis: What Methods for What Task?Horst Kächele - 1986 - Behavioral and Brain Sciences 9 (2):244.
  • Some Reflections on Testing Psychoanalytic Hypotheses.Robert R. Holt - 1986 - Behavioral and Brain Sciences 9 (2):242.
  • Repressed Infantile Wishes as the Instigators of All Dreams.J. Allan Hobson - 1986 - Behavioral and Brain Sciences 9 (2):241.
  • The Case Against Freud's Cases.Roger P. Greenberg - 1986 - Behavioral and Brain Sciences 9 (2):240.
  • Warranting Interpretations.Alan Gauld & John Shotter - 1986 - Behavioral and Brain Sciences 9 (2):239.
  • Psychoanalysis as a Social Activity.Owen J. Flanagan - 1986 - Behavioral and Brain Sciences 9 (2):238.
  • Grünbaum on Freud: Three Grounds for Dissent.Arthur Fine & Micky Forbes - 1986 - Behavioral and Brain Sciences 9 (2):237.
  • The Probative Value of the Clinical Data of Psychoanalysis.B. A. Farrell - 1986 - Behavioral and Brain Sciences 9 (2):236.
  • Failure of Treatment – Failure of Theory?Hans J. Eysenck - 1986 - Behavioral and Brain Sciences 9 (2):236.
  • Defending Freudianism.Edward Erwin - 1986 - Behavioral and Brain Sciences 9 (2):235.
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  • Psychoanalysis has a Wider Scope Than the Retrospective Discovery of Etiologies.Matthew Hugh Erdelyi - 1986 - Behavioral and Brain Sciences 9 (2):234.
  • The Evidential Value of the Psychoanalyst's Clinical Data.Marshall Edelson - 1986 - Behavioral and Brain Sciences 9 (2):232.
  • Psychoanalysis as Hermeneutics.Morris N. Eagle - 1986 - Behavioral and Brain Sciences 9 (2):231.
  • Did Freud Rely on the Tally Argument to Meet the Argument From Suggestibility?F. Cioffi - 1986 - Behavioral and Brain Sciences 9 (2):230.
  • The Scaffolding of Psychoanalysis.Peter Caws - 1986 - Behavioral and Brain Sciences 9 (2):229.
  • With a Friend Like Professor Grünbaum Does Psychoanalysis Need Any Enemies?Arthur Caplan - 1986 - Behavioral and Brain Sciences 9 (2):228.
  • Précis of The Foundations of Psychoanalysis: A Philosophical Critique.Adolf Grünbaum - 1986 - Behavioral and Brain Sciences 9 (2):217.
  • World and/or Sign: Toward a Semiotic Phenomenology of the Modern Life-World.Briankle G. Chang - 1987 - Human Studies 10 (3-4):311 - 331.
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  • Phenomenology as a Paradigm of Movement.Frances Rapport & Paul Wainwright - 2006 - Nursing Inquiry 13 (3):228-236.
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  • The Creative Imperative: Religious Ethics and the Formation of Life in Common.John Wall - 2005 - Journal of Religious Ethics 33 (1):45-64.
    Challenging a long-standing assumption of the separation of ethical from poetic activity, this essay develops the basis for a theory of moral life as inherently and radically creative. A range of contemporary post-Kantian ethicists--including Ricoeur, Nussbaum, Kearney, and Gutiérrez--are employed to make the argument that moral practice requires a fundamental capability for creative transformation, imagination, and social renewal. In addition, this poetic moral capability can finally be understood only from the primordial religious point of view of the mystery of Creation (...)
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  • Pure Line: An Essay in Borgermeneutics.Calin-Andrei Mihailescu - 2002 - Semiotica 2002 (140).
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  • Can Feminism Politicize Hermeneutics and Reconstruct Deconstruction?Eloise A. Buker - 1991 - Social Epistemology 5 (4):361 – 369.
  • Irony, Tragedy, and Temporality in Agricultural Systems, or, How Values and Systems Are Related.Lawrence Busch - 1989 - Agriculture and Human Values 6 (4):4-11.
    In the last decade the systems approach to agricultural research has begun to subsume the older reductionist approaches. However, proponents of the systems approach often accept without critical examination a number of features that were inherited from previously accepted approaches. In particular, supporters of the systems approach frequently ignore the ironies and tragedies that are a part of all human endeavors. They may also fail to consider that all actual systems are temporally and spatially bounded. By incorporating such features into (...)
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  • A Hermeneutical Accent on the Conduct of Political Inquiry.Hwa Yol Jung - 1978 - Human Studies 1 (1):48 - 82.
  • Atheisms and the Purification of Faith.Mikel Burley - 2014 - International Journal of Philosophy and Theology 75 (4):319-331.
    Philosophers of religion have distinguished between ‘negative’ and ‘positive’ atheism. This article considers further conceptions of atheism, especially the idea that atheism can facilitate a faith in God purified of idolatrous assumptions. After introducing Bultmann’s contention that a ‘conscious atheist’ can find something transcendent in the world, this contention is interpreted through reflection on Ricoeur’s claim that the atheisms of Nietzsche and Freud serve to mediate a transition to a purified faith – a faith involving heightened receptivity to agapeic love. (...)
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  • Philosophical Anthropology Against Objectification. Reconsidering Ricoeur’s Fallible Man.Petruschka Schaafsma - 2014 - International Journal of Philosophy and Theology 75 (2):152-168.
    In this article I reconsider Ricoeur’s early philosophical anthropology in Fallible Man by probing its force in a current discussion on anthropology in the ethics of care. This discussion shows similarities with the intentions behind Ricoeur’s project. They are both dissatisfied with existing philosophical conceptions of human beings, in particular with their objectifying and fixing character. However, the ethics of care is a practice oriented approach while Ricoeur’s is an abstract philosophical one. In this article I will examine whether Ricoeur’s (...)
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