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  1. Plotinus' Conception of Unity and Multiplicity as the Root to the Medieval Distinction Between Lux and Lumen.Yael Raizman-Kedar - 2006 - Studies in History and Philosophy of Science Part A 37 (3):379-397.
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  • Postmodern Research: No Grounding or Privilege, Just Free-Floating Trouble Making.Michael Traynor - 1997 - Nursing Inquiry 4 (2):99-107.
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  • The Creative Imperative: Religious Ethics and the Formation of Life in Common.John Wall - 2005 - Journal of Religious Ethics 33 (1):45-64.
    Challenging a long-standing assumption of the separation of ethical from poetic activity, this essay develops the basis for a theory of moral life as inherently and radically creative. A range of contemporary post-Kantian ethicists--including Ricoeur, Nussbaum, Kearney, and Gutiérrez--are employed to make the argument that moral practice requires a fundamental capability for creative transformation, imagination, and social renewal. In addition, this poetic moral capability can finally be understood only from the primordial religious point of view of the mystery of Creation (...)
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  • Home Economics/Household Words: Disciplining Rhetoric and Political Economy.Forbes Morlock - 1997 - Angelaki 2 (1):147 – 168.
  • Fearsome Acts of Interpretation: Audiovisual Historiography, Film Theory and Gangs of New York.Mike Meneghetti - 2017 - Film-Philosophy 21 (2):223-244.
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  • Plotinus’s Conception of Unity and Multiplicity as the Root to the Medieval Distinction Between Lux and Lumen.Yael Raizman-Kedar - 2006 - Studies in History and Philosophy of Science Part A 37 (3):379-397.
    Plotinus resolved the paradox of the immanent transcendence, characterizing the relation between the One and the universe, through his theory of the two energeiai. According to this doctrine, all existents have an internal activity and an external activity: the internal activity comprises the true essence and substance of each being; the external activity is emitted outwards as its image. The source of the emission is thus present in the lower layer of being by virtue of its manifold images. The prominence (...)
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  • The Leap of Learning.David Lewin - 2014 - Ethics and Education 9 (1):113-126.
    This article seeks to elaborate the step of epistemological affirmation that exists within every movement of learning. My epistemological method is rooted in philosophical hermeneutics in contrast to empirical or rationalist traditions. I argue that any movement of learning is based upon an entry into a hermeneutical circle: one is thrown into, or leaps into, an interpretation which in some sense has to be temporarily affirmed or adopted in order to be either absorbed and integrated, or overcome and rejected. I (...)
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  • Tradition and Innovation. Paul Ricoeur and the Dynamics of Critical Theology.William Myatt - 2013 - International Journal of Philosophy and Theology 74 (4):329-342.
    Using the philosophy of Paul Ricoeur as an interpretive matrix, this article suggests that critical theologies may be understood as an instantiation of the concrete unity of past and present in religious symbol. The intransigence of debates between critical and counter-critical theologies is thus disclosed as an inability to account for and remain within the past-future dynamic in religious symbol. Ricoeur’s Freud and Philosophy provides the philosophical terminology for unpacking the simultaneously archaeological and teleological character of symbol. The article then (...)
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  • Fearsome Acts of Interpretation: Audiovisual Historiography, Film Theory and Gangs of New York.Mike Meneghetti - 2017 - Film-Philosophy 21 (2):223-244.
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  • Oneself as an Author.L. Jones - 2010 - Theory, Culture and Society 27 (5):49-68.
    In his discussions of life as narrative, and identity as narrative identity, Paul Ricoeur has claimed that we learn to become narrators and heroes of our own stories, without actually becoming the authors of our own lives. This idea, that we cannot be the author of our own life-story in the same way that the author of fictional narrative is the author of that story, seems at first incontestable, given that we are caught up within the enactment of the narrative (...)
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  • Towards a New Romanticism.April Elisabeth Pierce - 2014 - Thesis Eleven 123 (1):17-40.
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  • The Hermeneutics of Creativity and Innovation in Knowledge Society – Between Structuralism and Pragmatism.Uggla Bengt Kristensson - 2017 - Philosophy of Management 16 (3):253-264.
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  • Disciplining Relativism and Truth.Philip Clayton - 1989 - Zygon 24 (3):315-334.
    . Imre Lakatos's philosophy of science can provide helpful leads for theological methodology, but only when mediated by the disciplines that lie between the natural sciences and theology. The questions of relativism and truth are used as indices for comparing disciplines, and Lakatos's theory of natural science is taken as the starting point. Major modifications of Lakatos's work are demanded as one moves from the natural sciences, through economics, the interpretive social sciences, literary theory, and into theology. Although theology may (...)
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  • Reading Minds and Telling Tales in a Cultural Borderland.Cheryl Mattingly - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (1):136-154.
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