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  1. Martin Koci: Thinking Faith after Christianity: A Theological Reading of Jan Patočka's Phenomenological Philosophy, 2020, New York: State University of New York Press, 301 pp. ISBN 978-1-4384-7893-7, ISBN 978-1-4384-7892-0. [REVIEW]Jacky Yuen-Hung Tai - 2022 - Continental Philosophy Review 55 (2):235-238.
    Martin Koci’s Thinking Faith after Christianity is a rigorous and nuanced study of Jan Patočka’s philosophy, ineluctable for researchers interested in post-Heideggerian phenomenology and philosophy of religion. Koci makes a unique contribution by reconstructing Patočka’s phenomenological insights into the meaning of faith such that Christianity can be rethought as a way to understanding the experience of transcendence in human existence without falling prey to Heidegger’s critique of onto-theology. This review emphasizes Koci’s interpretation of certain key texts in Patočka’s corpus that (...)
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  • Patočka’s asubjective phenomenology as latent possibility of Husserl’s Logical Investigations.Riccardo Paparusso - 2021 - Studies in East European Thought 73 (3):347-365.
    This article explores Jan Patočka’s notion of “asubjective phenomenology,” which the Czech philosopher elaborated in the mature phase of his thought. More specifically, it proposes to analyze that notion in light of Patočka’s interpretation of Edmund Husserl’s Logical Investigations, in which he identifies the original, though implicit, possibility of a phenomenology independent of a subjective foundation. In the first part of the paper, the author offers an interpretation of Husserls’ concept of “theory in general” as the original model of the (...)
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  • Heidegger and Patočka on the Primacy of Practices and Phenomenological Pragmatism.Daniil Koloskov - 2023 - Human Studies 46 (3):505-526.
    In this paper, I will argue that J. Patočka’s conception of three movements of human existence can be considered a contribution to the “pragmatic turn” in phenomenology. In order to demonstrate this contribution, I will first recapitulate the context of pragmatic turn, outlining both Heidegger’s original position and its consequent pragmatic interpretation offered by H. Dreyfus and other scholars. The core of the pragmatic interpretation is based on a modification of the Primacy of Praxis thesis that can be described as (...)
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  • The hidden teacher: on Patočka’s impact on today’s Czech philosophy.Jan Frei - 2021 - Studies in East European Thought 73 (3):239-248.
    This article aims to elucidate Patočka’s impact on contemporary Czech philosophy. As a preliminary, it presents Patočka’s general conception of the possible impact of philosophy as such. It seems that for Patočka, the clarifying function of philosophy was the most relevant, much more than its possible capacity to stimulate objective or social processes. It then explains what impact Patočka himself expected from his own activity as a philosopher. Here we can see that his main concern was to pass on the (...)
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  • Guest editors' introduction.Kristína Bosáková & Michaela Belejkaničová - 2021 - Studies in East European Thought 73 (3):227-238.
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  • Against the self-sufficiency of reason. Concept of corporeity in Feuerbach and Patočka.Kristina Bosakova - 2021 - Studies in East European Thought 73 (3):327-345.
    At the beginning of his book Body, Community, Language, World, Jan Patočka claims that the human body has never been considered worthy of reflection throughout the entire (Western) philosophical tradition. Human corporeity has been largely excluded from philosophical reflections since the times of Plato’s conception of the human as a being divided between a mortal body and an immortal soul. Yet there is one thinker who had, as early as the nineteenth century, described the history of philosophy, from Plato to (...)
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