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  1. The Circularity of the Embodied Mind.Thomas Fuchs - 2020 - Frontiers in Psychology 11.
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  • Pluralism and the Mind: Consciousness, Worldviews, and the Limits of Science by Matthew Colborn.Stan McDaniel - 2012 - Journal of Scientific Exploration 26 (3).
    Matthew Colborn’s book on what might seem a topic radically unrelated to the above quote nevertheless might have used Rodney King’s much-cited comment as its theme. In the areas of cognitive science and philosophy of mind, there is plenty of conceptual head-bashing going on as multiple views contend. The conflict is more acute than in typical disputes among philosophical positions. Where science stands in relation to this conflict of ideas lies in the advent of neuroscience transformed by the marriage of (...)
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  • Extending the Psychology of Religion: A Call for Exploration of Psychological Universals, More Inclusive Approaches, and Comprehensive Models.Helmut K. Reich - 2008 - Archive for the Psychology of Religion / Archiv für Religionspychologie 30 (1):115-134.
  • O Que É Behaviorismo Sobre a Mente?Filipe Lazzeri - 2019 - Principia: An International Journal of Epistemology 23 (2):249-277.
    It is common to find depictions of behaviorist approaches to the mind as approaches according to which mental events are “dispositions for behavior.” Moreover, it is sometimes said that for these approaches the dispositions are for publicly observable behaviors, or even “purely physical movements,” thereby excluding from being constitutive of mental events any internal bodily happening, besides any movement not taken as “purely physical.” In this paper I aim to pinpoint problems in such widespread depictions of behaviorism about the mind, (...)
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  • Root-Brains: The Frontiers of Cognition in the Light of John Dewey’s Philosophy of Nature.Roman Madzia - 2017 - Contemporary Pragmatism 14 (1):93-111.
    This article endeavors to interpret certain facets of Dewey’s philosophy in light of an underinvestigated research program in contemporary situated cognition, namely, plant cognition. I argue that Dewey’s views on situated cognition go substantially further than most philosophers of embodied mind are ready to admit. Building on the background of current research in plant cognition, and adding conceptual help of Dewey, I contend that plants can be seen as full-blown cognitive organisms, although they do not have what one would normally (...)
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  • Dewey on the Brain: Dopamine, Digital Devices, and Democracy.Tibor Solymosi - 2017 - Contemporary Pragmatism 14 (1):5-34.
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  • Embodied Cognition and Perception: Dewey, Science and Skepticism.Crippen Matthew - 2017 - Contemporary Pragmatism 14 (1):112-134.
    This article examines how Modern theories of mind remain even in some materialistic and hence ontologically anti-dualistic views; and shows how Dewey, anticipating Merleau-Ponty and 4E cognitive scientists, repudiates these theories. Throughout I place Dewey’s thought in the context of scientific inquiry, both recent and historical and including the cognitive as well as traditional sciences; and I show how he incorporated sciences of his day into his thought, while also anticipating enactive cognitive science. While emphasizing Dewey’s continued relevance, my main (...)
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  • Cooking Up Consciousness.Tibor Solymosi - 2013 - Contemporary Pragmatism 10 (2):173-191.
  • Are Religious Experiences Really Localized Within the Brain? The Promise, Challenges, and Prospects of Neurotheology.Paul F. Cunningham - 2011 - Journal of Mind and Behavior 32 (3):223.
    This article provides a critical examination of a controversial issue that has theoretical and practical importance to a broad range of academic disciplines: Are religious experiences localized within the brain? Research into the neuroscience of religious experiences is reviewed and conceptual and methodological challenges accompanying the neurotheology project of localizing religious experiences within the brain are discussed. An alternative theory to current reductive and mechanistic explanations of observed mind–brain correlations is proposed — a mediation theory of cerebral action — that (...)
     
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  • Emergent Design.Kent Palmer - 2009 - Dissertation, University of South Australia
    Explorations in Systems Phenomenology in Relation to Ontology, Hermeneutics and the Meta-dialectics of Design -/- SYNOPSIS A Phenomenological Analysis of Emergent Design is performed based on the foundations of General Schemas Theory. The concept of Sign Engineering is explored in terms of Hermeneutics, Dialectics, and Ontology in order to define Emergent Systems and Metasystems Engineering based on the concept of Meta-dialectics. -/- ABSTRACT Phenomenology, Ontology, Hermeneutics, and Dialectics will dominate our inquiry into the nature of the Emergent Design of the (...)
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  • Lessons and New Directions for Extended Cognition From Social and Personality Psychology.Joshua August Skorburg - 2017 - Philosophical Psychology 30 (4):458-480.
    This paper aims to expand the range of empirical work relevant to the extended cognition debates. First, I trace the historical development of the person-situation debate in social and personality psychology and the extended cognition debate in the philosophy of mind. Next, I highlight some instructive similarities between the two and consider possible objections to my comparison. I then argue that the resolution of the person-situation debate in terms of interactionism lends support for an analogously interactionist conception of extended cognition. (...)
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  • Extending the Psychology of Religion: A Call for Exploration of Psychological Universals, More Inclusive Approaches, and Comprehensive Models.Helmut K. Reich - 2008 - Archive for the Psychology of Religion 30 (1):115-134.
    Extensions of ongoing research identified in the introduction to this special issue are discussed here with farther reaching objectives: researching more intensely psychological universals thought to underlie religion, taking a more inclusive approach to psychology of religion, and constructing more comprehensive models. All three involve conscious experience, to which some observations are devoted. Remarks about the relationships between these research areas conclude the article.
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  • Quo Vadis Psychology of Religion? Introduction to the Special Section.Helmut K. Reich & Peter C. Hill - 2008 - Archive for the Psychology of Religion / Archiv für Religionspychologie 30 (1):5-18.
    After a brief review of the history of the psychology of religion and its nature, we introduce this special section by presenting various themes of ongoing research and pointing out differentially the desirability of continued efforts in these areas. We then assess the field, its growth, increased interdisciplinary opportunities, lesser marginalization, and improved research methodology but also the challenge of arriving at theoretical coherence, studying all types of religious and spiritual understanding and experience, and researching the richness and complexity of (...)
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  • Prince of Networks: Bruno Latour and Metaphysics.Graham Harman - 2009 - re.press.
    Prince of Networks is the first treatment of Bruno Latour specifically as a philosopher. It has been eagerly awaited by readers of both Latour and Harman since their public discussion at the London School of Economics in February 2008. Part One covers four key works that display Latour’s underrated contributions to metaphysics: Irreductions, Science in Action, We Have Never Been Modern, and Pandora’s Hope. Harman contends that Latour is one of the central figures of contemporary philosophy, with a highly original (...)
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  • Kant’s Emergence and Sellarsian Cognitive Science.Richard McDonough - 2014 - Open Journal of Philosophy 4 (1):44-53.
  • Continuities, Discontinuities, Interactions: Values, Education, and Neuroethics.Inna Semetsky - 2009 - Ethics and Education 4 (1):69-80.
    This article begins by revisiting the current model of values education (moral education) which has recently been set up in Australian schools. This article problematizes the pedagogical model of teaching values in the direct transmission mode from the perspective of the continuity of experience as central to the philosophies of John Dewey and Charles S. Peirce. In this context experience is to be understood as a collective (going beyond the realm of private) and continuous (importantly, non-atomistic) space. As such, human (...)
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  • A Buddhist Take on Gilbert Ryle’s Theory of Mind.Chien-Te Lin - 2014 - Asian Philosophy 24 (2):178-196.
    Gilbert Ryle?s The Concept of Mind (1949/2002. Chicago, IL: University of Chicago Press) is generally considered a landmark in the quest to refute Cartesian dualism. The work contains many inspirational ideas and mainly posits behavioral disposition as the referent of mind in order to refute mind?body dualism. In this article, I show that the Buddhist theory of ?non-self? is also at odds with the belief that a substantial soul exists distinct from the physical body and further point out similarities between (...)
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  • The Brain and the Meaning of Life.Liz Stillwaggon Swan - 2011 - International Studies in the Philosophy of Science 25 (3):297 - 299.
    International Studies in the Philosophy of Science, Volume 25, Issue 3, Page 297-299, September 2011.
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