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  1. What Do We Have to Lose? Offloading Through Moral Technologies: Moral Struggle and Progress.Lily Eva Frank - forthcoming - Science and Engineering Ethics:1-17.
    Moral bioenhancement, nudge-designed environments, and ambient persuasive technologies may help people behave more consistently with their deeply held moral convictions. Alternatively, they may aid people in overcoming cognitive and affective limitations that prevent them from appreciating a situation’s moral dimensions. Or they may simply make it easier for them to make the morally right choice by helping them to overcome sources of weakness of will. This paper makes two assumptions. First, technologies to improve people’s moral capacities are realizable. Second, such (...)
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  • What's Aristotelian About Neo‐Aristotelian Virtue Ethics?Sukaina Hirji - forthcoming - Philosophy and Phenomenological Research.
    It is commonly assumed that Aristotle's ethical theory shares deep structural similarities with neo-Aristotelian virtue ethics. I argue that this assumption is a mistake, and that Aristotle's ethical theory is both importantly distinct from the theories his work has inspired, and independently compelling. I take neo-Aristotelian virtue ethics to be characterized by two central commitments: (i) virtues of character are defined as traits that reliably promote an agent's own flourishing, and (ii) virtuous actions are defined as the sorts of actions (...)
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  • Reviving Greco‐Roman Friendship: A Bibliographical Review.Heather Devere - 1999 - Critical Review of International Social and Political Philosophy 2 (4):149-187.
  • Was Eudaimonism Ancient Greek Common Sense?Guy Schuh - forthcoming - Apeiron.
    Journal Name: Apeiron Issue: Ahead of print.
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