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  1. Diviners and Divination in Aristophanic Comedy.Nicholas D. Smith - 1989 - Classical Antiquity 8 (1):140-158.
  • Possessed and Inspired: Hermias on Divine Madness.Christina-Panagiota Manolea - 2013 - International Journal of the Platonic Tradition 7 (2):156-179.
    Hermias of Alexandria wrote down the lectures given on the Phaedrus by his teacher Syrianus, Head of the Neoplatonic School of Athens. In the preserved text the Platonic distinction of madness is presented in a Neoplatonic way. In the first section of the article we discuss Hermias’ treatment of possession. The philosopher examines four topics in his effort to present a Neoplatonic doctrine concerning possession. As he holds that divine possession is evident in all parts of the soul, he first (...)
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  • Imre Lakatos.Paul Feyerabend - 1975 - British Journal for the Philosophy of Science 26 (1):1-18.
  • Irony and Inspiration: Homer as the Test of Plato’s Philosophical Coherence in the Sixth Essay of Proclus’ Commentary on the Republic.Daniel James Watson - 2017 - International Journal of the Platonic Tradition 11 (2):149-172.
    _ Source: _Volume 11, Issue 2, pp 149 - 172 Even among sympathetic readers, there abides a sense that Proclus’ attachment to his authorities at least partially blinds him to Socratic irony. This has serious implications for his conciliation of Homer and Plato in the Sixth Essay of his _Commentary on the Republic_. A significant number of the passages in Plato’s dialogues, which Proclus takes as necessitating their agreement, appear to be examples of Socrates’ ironic mode. If this apparent necessity (...)
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  • Colloquium 6.Alison McIntyre - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):228-239.
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  • Helen in the Iliad; Ca Usa Belli and Victim of War: From Silent Weaver to Public Speaker.Hanna M. Roisman - 2006 - American Journal of Philology 127 (1):1-36.
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  • On Misunderstanding Heraclitus: The Justice of Organisation Structure.David Shaw - 2019 - Philosophy of Management 18 (2):157-167.
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  • The Descent of Shame.Heidi L. Maibom - 2010 - Philosophy and Phenomenological Research 80 (3):566 - 594.
    Shame is a painful emotion concerned with failure to live up to certain standards, norms, or ideals. The subject feels that she falls in the regard of others; she feels watched and exposed. As a result, she feels bad about the person that she is. The most popular view of shame is that someone only feels ashamed if she fails to live up to standards, norms, or ideals that she, herself, accepts. In this paper, I provide support for a different (...)
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  • Atreid Ancestors in Alkaios.Renaud Gagné - 2009 - Journal of Hellenic Studies 129:39-.
    Alkaios refers to Pittakos as one who has 'acquired an Atreid wife' in fragment 70 Voigt. This papers looks at the connotations of that statement in the text of the Lesbian poet, and its significance for the history of the Greek idea of ancestral fault.
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  • ‘Mere Bellies’?: A New Look at Theogony 26–8.Joshua T. Katz & Katharina Volk - 2000 - Journal of Hellenic Studies 120:122-131.
  • Anthropology and Spirit Possession: A Reconsideration of the Pythia's Role at Delphi.L. Maurizio - 1995 - Journal of Hellenic Studies 115:69-86.
  • On Imagining the Afterlife.K. Mitch Hodge - 2011 - Journal of Cognition and Culture 11 (3-4):367-389.
    The author argues for three interconnected theses which provide a cognitive account for why humans intuitively believe that others survive death. The first thesis, from which the second and third theses follow, is that the acceptance of afterlife beliefs is predisposed by a specific, and already well-documented, imaginative process - the offline social reasoning process. The second thesis is that afterlife beliefs are social in nature. The third thesis is that the living imagine the deceased as socially embodied in such (...)
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  • Divine Justice and Cosmic Order in Early Greek Epic.William Allan - 2006 - Journal of Hellenic Studies 126:1-35.
    This article examines the ethical and theological universe of the Homeric epics, and shows that the patterns of human and divine justice which they deploy are also to be found throughout the wider corpus of early Greek hexameter poetry. Although most scholars continue to stress the differences between the Iliad and Odyssey with regard to divine justice, these come not (as is often alleged) from any change in the gods themselves but from the Odyssey's peculiar narrative structure, with its focus (...)
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  • The Great Dionysia and Civic Ideology.Simon Goldhill - 1987 - Journal of Hellenic Studies 107:58-76.
  • Poetic Inspiration in Early Greece.Penelope Murray - 1981 - Journal of Hellenic Studies 101:87-100.
  • The Second Stasimon of the "Oedipus Tyrannus".R. P. Winnington-Ingram - 1971 - Journal of Hellenic Studies 91:119-135.
  • The Psychotherapy Scene in Euripides' "Bacchae".George Devereux - 1970 - Journal of Hellenic Studies 90:35-48.
  • Some Psychological Terms in Greek Tragedy.T. B. L. Webster - 1957 - Journal of Hellenic Studies 77 (1):149-154.
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  • Zeus in Aeschylus.Hugh Lloyd-Jones - 1956 - Journal of Hellenic Studies 76:55-67.
  • A Religious Function of Greek Tragedy.R. P. Winnington-Ingram - 1954 - Journal of Hellenic Studies 74:16-24.
  • Does Modern Moral Philosophy Rest on a Mistake?Roger Crisp - 2004 - Royal Institute of Philosophy Supplement 54:75-93.
    Someone once told me that the average number of readers of a philosophy article is about six. That is a particularly depressing thought when one takes into account the huge influence of certain articles. When I think of, say, Gettier's article on knowledge, or Quine's ‘Two Dogmas’, I begin to wonder whether anyone is ever likely to read anything I write. Usually the arguments of these very influential articles have been subjected to widespread analysis and interpretation. The case of Elizabeth (...)
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  • Psychological Agency: Theory, Practice, and Culture.Stephen Rojcewicz - 2009 - Journal of Phenomenological Psychology 40 (2):223-230.
  • ¿ Hubo Ritos de Paso Cruentos En El Orfismo?Ana Isabel Jiménez San Cristóbal - 2009 - Synthesis (la Plata) 16.
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  • Oracles of Orpheus? The Orphic Gold Tablets.Crystal Addey - 2012 - International Journal of the Platonic Tradition 6 (1):115-127.
    This article is currently available as a free download on ingentaconnect.
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  • Commentary on Mitsis.Gisela Striker - 1988 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):323-354.
  • Colloquium 3.Mark L. McPherran - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):112-129.
  • Poltergeist: quem tem medo de φαντάσματα?Reina Marisol Troca Pereira - 2016 - Revista de Estudios Clásicos 43:211-232.
    El presente artículo contiene breves observaciones con respecto a la mitología como elemento recurrente en la Antigüedad Clásica. Además de suministrar realidades y acontecimientos inauditos, la paradoxografía también nos ofrece episodios de apariciones fantasmagóricas. Una mirada más atenta sobre Mirabilia 1-3, de Flegón, provee información relativa a fenómenos sobrenaturales en el mundo griego antiguo.
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  • Commentary on Inwood.Margaret Graver - 1999 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 15 (1):44-56.
  • Purification Through Emotions: The Role of Shame in Plato’s Sophist 230b4–E5.Laura Candiotto - 2018 - Educational Philosophy and Theory 50 (6-7):576-585.
    This article proposes an analysis of Plato’s Sophist that underlines the bond between the logical and the emotional components of the Socratic elenchus, with the aim of depicting the social valence of this philosophical practice. The use of emotions characterizing the ‘elenctic’ method described by Plato is crucial in influencing the audience and is introduced at the very moment in which the interlocutor attempts to protect his social image by concealing his shame at being refuted. The audience, thanks to Plato’s (...)
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  • From Hippolyta to Hu: Colonization, Appropriation, and the Liberal Self.Michael J. Seidler - 1997 - The European Legacy 2 (7):1115-1136.
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  • Theognis of Megara and the Divine Creating Power in the Framework of Semiotic Textology: An Application of János Sándor Petöfi’s Theory to Archaic Greek Literature. [REVIEW]Mauro Giuffrè - 2012 - Journal of Logic, Language and Information 21 (3):325-346.
    This paper is a demonstration of an application of Semiotic Textology to a limited case study. The main aspects of Semiotic Textology, the theory elaborated by Petöfi, are presented; secondly the linguistic aspects of the interpretation of lines 133–134 of the Theognis of Megara’s poem, analysed in the framework of said theory, are presented. All the relevant syntactic, semantic, pragmatic information involved in text processing have been considered. Through fixed steps, it is shown that text processing is not exclusively a (...)
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  • Proclus' Attitude to Theurgy.Anne Sheppard - 1982 - Classical Quarterly 32 (1):212-224.
    Theurgy, the religious magic practised by the later Neoplatonists, has been commonly regarded as the point at which Neoplatonism degenerates into magic, superstition and irrationalism.1 A superficial glance at the ancient lives of the Neoplatonists, and in particular at Eunapius’ Lives of the Sophists, reveals a group of people interested in animating statues, favoured with visions of gods and demons, and skilled in rain-making. But when we look more closely at the works of the Neoplatonists themselves, rather than the stories (...)
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  • Archaeology of Mind.Jaak Panksepp - 1982 - Behavioral and Brain Sciences 5 (3):449-467.
  • Can Arousal Be Pleasurable?Marvin Zuckerman - 1982 - Behavioral and Brain Sciences 5 (3):449-449.
  • Does Introspection Have a Role in Brain-Behavior Research?C. H. Vanderwolf & M. A. Goodale - 1982 - Behavioral and Brain Sciences 5 (3):448-448.
  • Introspection and Science: The Problem of Standardizing Emotional Nomenclature.Holger Ursin - 1982 - Behavioral and Brain Sciences 5 (3):447-448.
  • The Rat as Hedonist – A Systems Approach.Frederick M. Toates - 1982 - Behavioral and Brain Sciences 5 (3):446-447.
  • Softening the Wires of Human Emotion.Michael Stocker - 1982 - Behavioral and Brain Sciences 5 (3):445-446.
  • Emotional Cookbooks.Robert C. Solomon - 1982 - Behavioral and Brain Sciences 5 (3):444-445.
  • On the Nature of Specific Hard-Wired Brain Circuits.Allan Siegel - 1982 - Behavioral and Brain Sciences 5 (3):443-444.
  • On the Complexity of Emotion.Joseph R. Royce - 1982 - Behavioral and Brain Sciences 5 (3):443-443.
  • Only Four Command Systems for All Emotions?Robert Plutchik - 1982 - Behavioral and Brain Sciences 5 (3):442-443.
  • Psychobiology Needs Cognitive Psychology.Adam Morton - 1982 - Behavioral and Brain Sciences 5 (3):441-442.
  • Concerning the Alleged Four Basic Emotions.William Lyons - 1982 - Behavioral and Brain Sciences 5 (3):440-441.
  • Introspection and Cultural Knowledge Systems.Catherine Lutz - 1982 - Behavioral and Brain Sciences 5 (3):439-440.
  • Psychobiology Without Psychosocial Significance.Richard S. Lazarus - 1982 - Behavioral and Brain Sciences 5 (3):438-439.
  • Generality and Specifics in Psychobiological Theory of Emotions.Eric Klinger & Ernest D. Kemble - 1982 - Behavioral and Brain Sciences 5 (3):437-438.
  • Panic, Separation Anxiety, and Endorphins.Donald F. Klein - 1982 - Behavioral and Brain Sciences 5 (3):436-437.
  • Parting's Sweet Sorrow: A Pain Pathway for the Social Sentiments?Leonard D. Katz - 1982 - Behavioral and Brain Sciences 5 (3):435-436.
  • A Two-Tiered Theory of Emotions: Affect and Feeling.Julian Jaynes - 1982 - Behavioral and Brain Sciences 5 (3):434-435.