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B. Scot Rousse (2016). Heidegger, Sociality, and Human Agency.

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  1.  98
    Self‐Awareness and Self‐Understanding.B. Scot Rousse - forthcoming - European Journal of Philosophy:1-25.
    In this paper, I critically examine Dan Zahavi’s multidimensional account of the self and show how the distinction he makes among ‘pre-reflective minimal’, ‘interpersonal’, and ‘normative’ dimensions of selfhood needs to be refined in order to accommodate what I call ‘pre-reflective self-understanding’. The latter is a normative dimension of selfhood manifest not in reflection and deliberation, but in the habits and style of a person’s pre-reflective absorption in the world. After reviewing Zahavi's multidimensional account and revealing this gap in his (...)
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    Disordered Existentiality: Mental Illness and Heidegger’s Philosophy of Dasein.Schmid Jelscha - 2018 - Phenomenology and the Cognitive Sciences 17 (3):485-502.
    In this paper, I propose an existentialist-phenomenological model that conceives of mental illness through the terminology of Heidegger’s Being and Time. In particular, the concepts of existentiality, disturbance and the relation between ‘being-with’ and ‘the one’, will be implemented in order to reconstruct the experience of mental illness. The proposed model understands mental illness as a disturbance of a person’s existentiality. More precisely, mental illness is conceptualized as the disturbance of a person’s existential structure, the process of which leads to (...)
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    ‘As One Does’: Understanding Heidegger's Account of Das Man.Tucker McKinney - 2018 - European Journal of Philosophy 26 (1):430-448.
    : Heidegger describes Dasein as subject to a constant pressure to bring its intentional performances into agreement with those of its peers and thence with a generic description of ‘what one [das Man] does’, called Dasein's conformism. I argue that extant accounts of this pressure, which appeal to the essential social embeddedness of intentional performance, fail to account for both the scope and modal force of the demand to act as one does. I propose that we can better understand the (...)
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    Agency in Social Context.John Lawless - 2017 - Res Philosophica 94 (4):471-498.
    Many political philosophers argue that interference threatens a person’s agency. And they cast political freedom in opposition to interpersonal threats to agency, as non-interference. I argue that this approach relies on an inapt model of agency, crucial aspects of which emerge from our relationships with other people. Such relationships involve complex patterns of vulnerability and subjection, essential to our constitution as particular kinds of agents: as owners of property, as members of families, and as participants in a market for labor. (...)
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