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David-Hillel Ruben (1987). Explaining Contrastive Facts.

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  1.  16
    Reconciling Contrastive and Non-Contrastive Explanation.Victor Gijsbers - 2018 - Erkenntnis 83 (6):1213-1227.
    Two apparently mutually exclusive ideas about the relation between contrastive and non-contrastive explanations can be found in the literature. According to contrastivists, all explanation is contrastive explanation and the supposed existence of non-contrastive explanations can be revealed to be an illusion. According to non-contrastivists, on the other hand, contrastive explanation can be fully analysed in terms of non-contrastive explanation, and is thus not of fundamental importance. In the current article, I discuss the main arguments in favour of and against each (...)
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  2.  51
    Contrastive Confirmation: Some Competing Accounts.Jake Chandler - 2013 - Synthese 190 (1):129-138.
    I outline four competing probabilistic accounts of contrastive evidential support and consider various considerations that might help arbitrate between these. The upshot of the discussion is that the so-called 'Law of Likelihood' is to be preferred to any of the alternatives considered.
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  3. Reason Claims and Contrastivism About Reasons.Justin Snedegar - 2013 - Philosophical Studies 166 (2):231-242.
    Contrastivism about reasons is the view that ‘reason’ expresses a relation with an argument place for a set of alternatives. This is in opposition to a more traditional theory on which reasons are reasons for things simpliciter. I argue that contrastivism provides a solution to a puzzle involving reason claims that explicitly employ ‘rather than’. Contrastivism solves the puzzle by allowing that some fact might be a reason for an action out of one set of alternatives without being a reason (...)
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  4. Knowing the Answer Redux.Jonathan Schaffer - 2009 - Philosophy and Phenomenological Research 78 (2):477-500.
    In "Knowing the Answer" I argued that knowledge-wh is question-relative. For example, to know when the movie starts is to know the answer p to the question Q of when the movie starts. Berit Brogaard and Jesper Kallestrup have each responded with insightful critiques of my argument, and novel accounts of knowledge-wh. I am grateful to them both for continuing the discussion in so thoughtful a way.
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  5. The Politics of Explanation and the Origins of Ethnography.Mark W. Risjord - 2000 - Perspectives on Science 8 (1):29-52.
    : At the turn of the twentieth century, comparative studies of human culture (ethnology) gave way to studies of the details of individual societies (ethnography). While many writers have noticed a political sub-text to this paradigm shift, they have regarded political interests as extrinsic to the change. The central historical issue is why anthropologists stopped asking global, comparative questions and started asking local questions about features of particular societies. The change in questions cannot be explained by empirical factors alone, and (...)
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  6.  34
    Why P Rather Than Q? The Curiosities of Fact and Foil.Eric Barnes - 1994 - Philosophical Studies 73 (1):35 - 53.
    In this paper I develop a theory of contrastive why questions that establishes under what conditions it is sensible to ask "why p rather than q?". p and q must be outcomes of a single type of causal process.
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