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Christopher James Ryan (2009). Out on a Limb: The Ethical Management of Body Integrity Identity Disorder.

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  1. Autonomy, Competence and Non-Interference.Joseph T. F. Roberts - forthcoming - HEC Forum:1-18.
    In light of the variety of uses of the term autonomy in recent bioethics literature, in this paper, I suggest that competence, not being as contested, is better placed to play the anti-paternalistic role currently assigned to autonomy. The demonstration of competence, I will argue, can provide individuals with robust spheres of non-interference in which they can pursue their lives in accordance with their own values. This protection from paternalism is achieved by granting individuals rights to non-interference upon demonstration of (...)
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  2.  78
    Needing to Acquire a Physical Impairment/Disability: Thinking the Connections Between Trans and Disability Studies Through Transability.Alexandre Baril - 2015 - Hypatia 30 (1):30-48.
    This article discusses the acquisition of a physical impairment/disability through voluntary body modification, or transability. From the perspectives of critical genealogy and feminist intersectional analysis, the article considers the ability and cis*/trans* axes in order to question the boundaries between trans and transabled experience and examines two assumptions impeding the conceptualization of their placement on the same continuum: 1) trans studies assumes an able-bodied trans identity and able-bodied trans subject of analysis; and 2) disability studies assumes a cis* disabled identity. (...)
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  3.  24
    Body Integrity Identity Disorder Beyond Amputation: Consent and Liberty.Amy White - 2014 - HEC Forum 26 (3):225-236.
    In this article, I argue that persons suffering from Body Integrity Identity Disorder (BIID) can give informed consent to surgical measures designed to treat this disorder. This is true even if the surgery seems radical or irrational to most people. The decision to have surgery made by a BIID patient is not necessarily coerced, incompetent or uninformed. If surgery for BIID is offered, there should certainly be a screening process in place to insure informed consent. It is beyond the scope (...)
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  4.  59
    Is Human Enhancement Also a Personal Matter?Vincent Menuz, Thierry Hurlimann & Béatrice Godard - 2013 - Science and Engineering Ethics 19 (1):161-177.
    Emerging technologies are increasingly used in an attempt to “enhance the human body and/or mind” beyond the contemporary standards that characterize human beings. Yet, such standards are deeply controversial and it is not an easy task to determine whether the application of a given technology to an individual and its outcome can be defined as a human enhancement or not. Despite much debate on its potential or actual ethical and social impacts, human enhancement is not subject to any consensual definition. (...)
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  5.  57
    Consent, Autonomy, and the Benefits of Healthy Limb Amputation: Examining the Legality of Surgically Managing Body Integrity Identity Disorder in New Zealand. [REVIEW]Aimee Bryant - 2011 - Journal of Bioethical Inquiry 8 (3):281-288.
    Upon first consideration, the desire of an individual to amputate a seemingly healthy limb is a foreign, perhaps unsettling, concept. It is, however, a reality faced by those who suffer from body integrity identity disorder (BIID). In seeking treatment, these individuals request surgery that challenges both the statutory provisions that sanction surgical operations and the limits of consent as a defence in New Zealand. In doing so, questions as to the influence of public policy and the extent of personal autonomy (...)
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    Art and Bioethics: Shifts in Understanding Across Genres. [REVIEW]Paul Macneill & Bronaċ Ferran - 2011 - Journal of Bioethical Inquiry 8 (1):71-85.
    This paper describes and discusses overlapping interests and concerns of art and bioethics and suggests that bioethics would benefit from opening to contributions from the arts. There is a description of recent events in bioethics that have included art, and trends in art that relate to bioethics. The paper outlines art exhibits and performances within two major international bioethics congress programs alongside a discussion of the work of leading hybrid and bio artists who experiment with material (including their own bodies) (...)
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  7.  54
    The Ethical Management of Body Integrity Identity Disorder: Reply to Pies.Christopher James Ryan - 2009 - Neuroethics 2 (3):181-181.