The present paper is a continuation of the previous appearances by the author addressing the phenomenon of the cultural-symbolic world pictures as typologically founded in the “epoch-making” ontologies and culturally expressed versions of history. In their construction, philosophy is responsible for the love of wisdom, history – for the given in making the consciousness of being, culture – for the personal expression of human history. This article re-constructs the world picture of the Latin Christian Medieval Ages, adequate to the author’s (...) original theoretical constructs, with an emphasis on its ontological dimension proper. Section 1 deals with the European practice of interpreting the mentioned period as a distinct cultural-historical type, from Renaissance till the 20th century’s Human World. Concurrently, at the theoretical level, the paper addresses the very historical form of being is defined; philosophical tools to tell theory and history apart are offered; transformations of fact in the past are shown; distinguishing features of the knowledge relation. Section 2 deals with the basic components of cultural myth on the symbolic Divine World, and their representation in the philosophical practice of that period. Primarily, the very pathway of such philosophical “portraying” is sketched out: 1) the “epoch-making” interpretations of the absolute foundations of life of resp. ontologies → 2) ideals and values as defined by the latter, being components of an “epoch-making” ontological structure → 3) characteristic recording of the obtained “picture” in cultural reflections → 4) the “epoch-making” guides into knowledge and texts – realizers for the intent to irradiate knowledge. The paper also offers three symbolic worlds of the Latin Medieval Ages. Finally, under the distinctive Medieval “double-focus” view mode, and based on analysis of key texts of the period, seven twofold ontologically oriented characteristic features are offered as fundamental components of the then picture of the world. Section 3 suggests the final definition of the Latin Medieval Ages as a distinct cultural-historical type of life. Manuscript received 16.02.2020. (shrink)

The article is devoted to the actual problem of interaction of state authorities and civil society institutions in the sphere of humanitarian policy. The author seeks to examine the main aspects of such interaction, analyze the participation of civil society in the formation of the state humanitarian policy and determine the main factors of its implementation. The study of Ukrainian civil society as an object of managerial influence on humanitarian policy requires addressing the problem of delimiting the competence of the (...) state and society and determining the economic and political status of self-governing structures. The urgency of the problem of our study is that, despite the availability of publications related to the analysis of various aspects of communication between the state and civil society, to date, the problem of the very socio-political (social, civil dialogue, and formation of institutional mechanisms of dialogue interaction between power and society in Ukraine. A special kind of intersubjective dialogue is the institutional social and political dialogue between the state and civil society that takes place in the sphere of humanitarian policy. In recent years, the Ukrainian authorities are actively engaged in the creation of civil society institutions, today significant and important changes are taking place in the institutional design of the civil society of modern Ukraine. This tendency is expressed in the emergence and institutionalization of a number of new practices of interaction between society and government. In the same series, institutionalization of such interactions as negotiating procedures, discussions, debates, as well as tolerance, feedback mechanism, public relations The use of structural and functional analysis and the systemic method as the main ones in the study made it possible to conclude that, on the one hand, the range of the main functions and tasks of civil society, as a rule, is out of the framework of the current state structure. However, on the other hand, in some cases, civil society institutes can take part in governance by taking on a number of government functions. The specificity and effectiveness of this interaction depends on the specific political situation and on how effectively the public administration process is implemented in this case - whether it will be complicity or support from the state, or an informal substitution of non-working formal institutions. The result of the work is practical recommendations for removing obstacles and improving the intersubjective dialogue between civil society and the state in the field of humanitarian policy. (shrink)

В публикации рассматриваются особенности функционирования банков развития. Проанализированы мнения ученых по поводу деятельности банков развития и их влияния на экономическое развитие страны. Определены основные цели банков развития. Обоснованы отличия между банками развития и коммерческими банками. Рассмотрены особенности деятельности Банка развития Республики Беларусь. Исследованы мнения отечественных ученых по поводу необходимости создания банка развития в Украине. Проанализированы проблемы функционирования Украинского банка реконструкции и развития, а также Всеукраинского банка развития. Предложены основные направления создания государственного банка развития в Украине.

Досліджуються типи відтворення інформаційних систем у суспільстві за умови диференційованої включеності до інфосфери. Співвідношення процесів інформаційного виробництва; розподілу; обміну та споживання формують у світовому вимірі усталені конфігурації; які можуть бути визначені як інформаційна латентність; інформаційне донорство; інформаційна рецепція та інформаційна інтеграція. Функціонування та розвиток інформаційних систем відбуваються як просте закрите та відкрите відтворення; розширене експансивне або наздоганяюче відтворення інформаційної системи.