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Malcolm Schofield (1972). A Displacement in the Text of the Cratylus.

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  1.  92
    Meaning and Cognition in Plato’s Cratylus and Theaetetus.Deborah K. W. Modrak - 2012 - Topoi 31 (2):167-174.
    For Plato, the crucial function of human cognition is to grasp truths. Explaining how we are able to do this is fundamental to understanding our cognitive powers. Plato addresses this topic from several different angles. In the Cratylus and Theaetetus, he attempts to identify the elemental cognitions that are the foundations of language and knowledge. He considers several candidates for this role, most notably, perception and simple meaning-bearing concepts. In the first section, we will look at Plato’s worries about semantic (...)
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    Does Plato Argue Fallaciously at Cratylus 385b–C?Geoffrey Bagwell - 2011 - Apeiron 44 (1):13-21.
    At Cratylus 385b–c, Plato appears to argue that names have truth-value. Critics have almost universally condemned the argument as fallacious. Their case has proven so compelling that it has driven editors to recommend moving or removing the argument from its received position in the manuscripts. I argue that a close reading of the argument reveals it commits no fallacy, and its purpose in the dialogue justifies its original position. I wish to vindicate the manuscript tradition, showing that the argument establishes (...)
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