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Powers and persistence

In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter (2009)

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  1. A new solution to the regress of pure powers.Henry Taylor - 2022 - Analysis 81 (4):709-718.
    I offer a new response to the regress argument against pure powers ontologies. This involves rejecting an overlooked premiss, which is that a power’s manifestation is exhaustively accounted for by the powers involved in it. Rejection of this premiss not only answers the regress argument, but also brings with it wider metaphysical consequences, including a shift away from one-category ontologies.
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  • Can Causal Powers Cause Their Effects?Andrea Raimondi - 2022 - Metaphysica 23 (2):455-473.
    Causal Dispositionalism provides an account of causation based on an ontology of causal powers, properties with causal essence. According to the account, causation can be analysed in terms of the interaction of powers and its subsequent production of their effect. Recently, Baltimore, J. A. has raised a challenge against two competing approaches, the compositional view and the mutual manifestation view, to explain what makes powers interactive – the interaction gap. In this paper, we raise the challenge of explaining what makes (...)
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  • The far-reaching impact of dispositionalism?: Travis Dumsday: Dispositionalism and the metaphysics of science. Cambridge: Cambridge University Press, 2019, 232pp, £22.99 PB. [REVIEW]Vassilis Livanios - 2021 - Metascience 30 (3):361-364.
  • Meso-level Objects, Powers, and Simultaneous Causation.Tobias Hansson Wahlberg - 2017 - Metaphysica 18 (1):107-125.
    I argue that Mumford and Anjum’s recent theory of simultaneous causation among powerful meso-level objects is problematic in several respects: it is based on a false dichotomy, it is incompatible with standard meso-level physics, it is explanatory deficient, and it threatens to render the powers metaphysics incoherent. Powers theorists are advised, therefore, to adopt a purely sequential conception of causation.
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  • Powers, Processes, and Time.Giacomo Giannini - 2021 - Erkenntnis (6):1-25.
    In this paper I argue that even the most radical metaphysics of powers (such as that adopted by Mumford & Anjum, Cartwright, or Groff) are compatible with eternalism. I first offer a taxonomy of powers ontologies, and attempt to characterise the difference between moderate and radical powers ontologies – the latter are characterised by an emphasis on production and dynamicity. I consider an argument by C. Friebe to the effect that the productive character of powers is inconsistent with Eternalism and (...)
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  • A Humean Non-Humeanism.David Builes - 2023 - Philosophical Studies 180 (3):1031-1048.
    How should we account for the extraordinary regularity in the world? Humeans and Non-Humeans sharply disagree. According to Non-Humeans, the world behaves in an extraordinarily regular way because of certain necessary connections in nature. However, Humeans have thought that Non-Humean views are metaphysically objectionable. In particular, there are two general metaphysical principles that Humeans have found attractive that are incompatible with all existing versions of Non-Humeanism. My goal in this paper is to develop a novel version of Non-Humeanism that is (...)
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