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  1. “I Don’t Want to See Myself as a Disabled Person”: Continuous Positive Airway Pressure Devices and the Emergence of (Dis)ability as Subjectivity.Dana Zarhin - 2018 - Science, Technology, and Human Values 43 (2):224-246.
    This article explains how the most recommended treatment for obstructive sleep apnea, the continuous positive airway pressure device, acts and interacts with users’ bodies, sleep partners’ bodies, and cultural discourses to produce emotions and practices that generate the subjectivity of a disabled or abled person. Drawing upon in-depth interviews with OSA patients, this article illustrates how introducing CPAP devices into patients’ lives may disturb their sleep and breathing, diminish their independence, disfigure their appearance, and problematize intimacy with bed partners, thereby (...)
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  • Neuroimages: Some Serving Suggestions.Benedict Charles Taylor-Green - 2021 - NanoEthics 15 (3):315-319.
    This art-science interaction evokes two ‘neuroimages’. However, the term ‘neuroimage’ does not refer, as usual, to images that emerge from scientific practices that seek to gain insight into the structural and functional properties of brains. Rather, it is meant that the images considered have as their theme neurotechnologies: specifically, those that concern the control of neuroprostheses, and neuroprostheses themselves. The first neuroimage appears in a biosignal sensing cap catalogue, and the second appears in the science fiction film Blade Runner 2049. (...)
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  • Transforming normative, ableist, and biomedical orientations to living well and quality of life in nursing: Reimagining what a ventilated body can do.Elizabeth J. Straus, Helen Brown, Gail Teachman & Fuchsia Howard - 2023 - Nursing Inquiry 30 (3):e12554.
    A goal of living as well as possible is central to practice and research with young adults living with home mechanical ventilation (HMV). Significant effort has been put into conceptualizing and measuring the quality of life (QOL) as a proxy for living well. Yet, dominant understandings of QOL have been influenced by normative, ableist, and biomedical discourses about what constitutes a good life that, when applied in practice and systems with those living with HMV, can contribute to exclusion and constrain (...)
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  • Trans*formative Thinking Through Sound: Artistic Research in Gender and Sound Beyond the Human.Luca Soudant - 2021 - Open Philosophy 4 (1):335-346.
    This article reflects on an ongoing artistic research practice that deals with sound, gender, power, spatiality, and human–nonhuman entanglement. Sparked by a sound design for a less crunchy “lady-friendly” crisp, the research inquires the relationship between gender and sound at human–nonhuman encounter through making and thinking. Drawing on queer theory, sound studies, and posthumanism, it aims to transcend essentialist, vision-focused, and anthropocentric conceptualisations of gender and, as an insight gained from working with low-frequency sound waves, it reflects on sound as (...)
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  • Living On; Not Getting Better.Margrit Shildrick - 2015 - Feminist Review 111 (1):10-24.
    The contemporary emergence of the concept ‘debility’, which pertains to a broad swathe of humanity whose ordinary lives simply persist without ever getting better, shares a time span with an acute critique of neo-liberal biopolitics. Where capital has historically relied on a population that through its labour necessarily becomes debilitated, the newer model of understanding references the intrinsic profitability of debility itself. The two dimensions overlap and co-exist, but what I shall pursue here are the implications of recognising that, at (...)
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  • Looking after Iris: John Bayley’s Elegy for the Living.Carol Schilling - 2017 - Journal of Medical Humanities 38 (1):13-23.
    John Bayley’s Elegy for Iris, his memoir about living with Iris Murdoch after the onset of dementia, unsettles models of mind and agency that ignore human relationship, dependency, and the vulnerabilities of the cared for and the carer. Experiencing Iris as ambiguously absent and present while he attentively cares for her, Bayley frames his memoir as an elegy, a reflection on love and loss that conventionally represents two subjects—the author and the one he lost. Bayley’s acts of care and his (...)
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  • Taking Embodiment Seriously in Ethics and Political Philosophy.Joseph T. F. Roberts - forthcoming - Journal of Value Inquiry:1-29.
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