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Walter Sinnott-Armstrong (2002). Moral Relativity and Intuitionism.

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  1.  79
    Contingency Anxiety and the Epistemology of Disagreement.Andreas L. Mogensen - 2017 - Pacific Philosophical Quarterly 98 (1):n/a-n/a.
    Upon discovering that certain beliefs we hold are contingent on arbitrary features of our background, we often feel uneasy. I defend the proposal that if such cases of contingency anxiety involve defeaters, this is because of the epistemic significance of disagreement. I note two hurdles to our accepting this Disagreement Hypothesis. Firstly, some cases of contingency anxiety apparently involve no disagreement. Secondly, the proposal may seem to make our awareness of the influence of arbitrary background factors irrelevant in determining whether (...)
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  2. Some Good and Bad News for Ethical Intuitionism.Pekka Väyrynen - 2008 - Philosophical Quarterly 58 (232):489–511.
    The core doctrine of ethical intuitionism is that some of our ethical knowledge is non-inferential. Against this, Sturgeon has recently objected that if ethical intuitionists accept a certain plausible rationale for the autonomy of ethics, then their foundationalism commits them to an implausible epistemology outside ethics. I show that irrespective of whether ethical intuitionists take non-inferential ethical knowledge to be a priori or a posteriori, their commitment to the autonomy of ethics and foundationalism does not entail any implausible non-inferential knowledge (...)
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