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Beverley Skeggs (1997). Formations of Class and Gender: Becoming Respectable.

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  1.  14
    Subordination and Dispositions: Palestinians’ Differing Sense of Injustice, Politics, and Morality.Silvia Pasquetti - 2015 - Theory and Society 44 (1):1-31.
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    Where Families and Healthcare Meet.M. A. Verkerk, H. Lindemann, J. McLaughlin, J. L. Scully, U. Kihlbom, J. Nelson & J. Chin - 2015 - Journal of Medical Ethics 41 (2):183-185.
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    Sending Children to School ‘Back Home’: Multiple Moralities of Punjabi Sikh Parents in Britain.Kaveri Qureshi - 2014 - Journal of Moral Education 43 (2):213-226.
  4.  35
    Ethics in Qualitative Research: 'Vulnerability', Citizenship and Human Rights.Pamela Fisher - 2012 - Ethics and Social Welfare 6 (1):2-17.
    This paper poses questions regarding the ethical prioritisation in qualitative research studies on assessing a person's or a group's fitness to provide informed consent, arguing that this may have unwanted as well as desirable consequences, particularly in relation to rights of citizenship for socially marginalised populations who tend to be labelled vulnerable. Drawing on three theoretical perspectives (Arendt, Honneth and Bourdieu), it is suggested that the emphasis placed on a research participant's capacity to provide informed consent cannot be regarded solely (...)
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  5.  11
    The Social Politics of Breastfeeding: Norms, Situations and Policy Implications.Lisa Smyth - 2012 - Ethics and Social Welfare 6 (2):182-194.
    This paper explores the social and emotional consequences of three major assumptions about human action underpinning breastfeeding promotion campaigns in the UK. Drawing on Joas's critique of instrumental accounts of rational action, the paper illustrates the ways in which these campaigns firstly contribute to the moralisation of motherhood; secondly value highly individualised, de-contextualised forms of action; and thirdly promote an objectified view of the human body as a pliable instrument of human intentions. The consequences of these assumptions, as they shape (...)
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    'We the People of the United States…': The Matrix and the Realisation of Constitutional Sovereignty. [REVIEW]Kirsty Duncanson - 2011 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (4):385-404.
    In its enunciation of “We the people,” the Constitution of the United States of America becomes a constitution of the flesh as it simultaneously invokes a constitution, a nation and a people. Correspondingly, its amendments as a list of rights pertaining to sex and race discrimination, and freedoms of bodily movement and action, assert the Constitution’s authority through the evocation of “natural” human bodies. In this article, I explore the way in which a sovereignty of the United States’ Constitution is (...)
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  7. Shame and the Temporality of Social Life.Lisa Guenther - 2011 - Continental Philosophy Review 44 (1):23-39.
    Shame is notoriously ambivalent. On one hand, it operates as a mechanism of normalization and social exclusion, installing or reinforcing patterns of silence and invisibility; on the other hand, the capacity for shame may be indispensible for ethical life insofar as it attests to the subject’s constitutive relationality and its openness to the provocation of others. Sartre, Levinas and Beauvoir each offer phenomenological analyses of shame in which its basic structure emerges as a feeling of being exposed to others and (...)
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  8. Reproduction and Scale: A Response to Skeggs and Wilson. [REVIEW]Ruth Fletcher - 2010 - Feminist Legal Studies 18 (1):77-84.
    This paper draws on the concepts of reproduction and scale to suggest that Skeggs and Wilson, in their contributions to this issue of Feminist Legal Studies, both identify a future-oriented reworking of historically accumulated value. The spectacular emotional labour of British reality television and the parody of mechanistic labour in Bangkok’s sex shows may be seen as instances in the affective search for future security in transnational markets. Capitalist subjectivities are still being produced through these gendered and sexual activities, but (...)
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  9.  19
    The White Working Class, Racism and Respectability: Victims, Degenerates and Interest-Convergence.David Gillborn - 2010 - British Journal of Educational Studies 58 (1):3-25.
    This paper argues that race and class inequalities cannot be fully understood in isolation: their intersectional quality is explored through an analysis of how the White working class were portrayed in popular and political discourse during late 2008 (the timing is highly significant). While global capitalism reeled on the edge of financial melt-down, the essential values of neo-liberalism were reasserted as natural, moral and efficient through two apparently contrasting discourses. First, a victim discourse presented White working people, and their children (...)
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    The Value of Relationships: Affective Scenes and Emotional Performances. [REVIEW]Beverley Skeggs - 2010 - Feminist Legal Studies 18 (1):29-51.
    Many theorists have charted for some time how capital extends its lines of flight into new spaces, creating new markets by harnessing affect and intervening in intimate, emotional and domestic relationships, and into bio-politics more generally. Feminists have known for a long time that women’s ‘domestic’ labour has been central to the reproduction of capital but that it has been made invisible, surplus and naturalised and is rarely taken into account in theories of value. Yet we are now in a (...)
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    Lessons From a Postcolonial-Feminist Perspective: Suffering and a Path to Healing.Joan M. Anderson - 2004 - Nursing Inquiry 11 (4):238-246.
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    The Histories of Sexuality: The Future of Debate.Paul J. Johnson - 2001 - Social Epistemology 15 (2):127 – 137.