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  1. The Moving Spotlight.Giuseppe Spolaore & Giuliano Torrengo - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-18.
    ABSTRACTThe moving spotlight account is a view that combines an eternalist ontology and an A-theoretic metaphysics. The intuition underlying MS is that the present time is somehow privileged and experientially vivid, as if it were illuminated by a moving spotlight. According to MS-theorists, a key reason to prefer MS to B-theoretic eternalism is that our experience of time supports it. We argue that this is false. To this end, we formulate a new family of positions in the philosophy of time, (...)
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  • Time, Fission, Fusion: An Argument Against the Block Universe with Endurance.Yuri Balashov - 2017 - Manuscrito 40 (1):109-143.
    ABSTRACT Many philosophers believe in the Block Universe containing all objects and events - those that we intuitively call past, present, and future. But some of those who endorse this ontology of time also believe that objects persist by enduring - by being present in their entirety at all moments at which they exist. This combination of views, the Block Universe with Endurance, has survived the initial assault of the problem of temporary intrinsics and of several later objections. But I (...)
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  • The Cresting Wave: A New Moving Spotlight Theory.Kristie Miller - 2018 - Canadian Journal of Philosophy 49 (1):94-122.
    One argument for the moving spotlight theory is that it better explains certain aspects of our temporal phenomenology than does any static theory of time. Call this the argument from passage phenomenology. In this paper it is argued that insofar as moving spotlight theorists take this to be a sound argument they ought embrace a new version of the moving spotlight theory according to which the moving spotlight is a cresting wave of causal efficacy. On this view it is more (...)
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  • What Experience Cannot Teach Us About Time.Akiko M. Frischhut - 2013 - Topoi 34 (1):143-155.
    Does the A-theory have an intuitive advantage over the B-theory? Many A-theorists have claimed so, arguing that their theory has a much better explanation for the fact that we all experience the passage of time: we experience time as passing because time really does pass. In this paper I expose and reject the argument behind the A-theorist’s claim. I argue that all parties have conceded far too easily that there is an experience that needs explaining in the first place. For (...)
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  • Do We (Seem to) Perceive Passage?Christoph Hoerl - 2014 - Philosophical Explorations 17 (2):188-202.
    I examine some recent claims put forward by L. A. Paul, Barry Dainton and Simon Prosser, to the effect that perceptual experiences of movement and change involve an (apparent) experience of ‘passage’, in the sense at issue in debates about the metaphysics of time. Paul, Dainton and Prosser all argue that this supposed feature of perceptual experience – call it a phenomenology of passage – is illusory, thereby defending the view that there is no such a thing as passage, conceived (...)
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  • British Idealist Monadologies and the Reality of Time: Hilda Oakeley Against McTaggart, Leibniz, and Others.Emily Thomas - 2015 - British Journal for the History of Philosophy 23 (6):1150-1168.
    In the early twentieth century, a rare strain of British idealism emerged which took Leibniz's Monadology as its starting point. This paper discusses a variant of that strain, offered by Hilda Oakeley. I set Oakeley's monadology in its philosophical context and discuss a key point of conflict between Oakeley and her fellow monadologists: the unreality of time. Oakeley argues that time is fundamentally real, a thesis arguably denied by Leibniz and subsequent monadologists, and by all other British idealists. This paper (...)
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  • Thinking in and About Time: A Dual Systems Perspective on Temporal Cognition.Christoph Hoerl & Teresa McCormack - forthcoming - Behavioral and Brain Sciences:1-77.
    We outline a dual systems approach to temporal cognition, which distinguishes between two cognitive systems for dealing with how things unfold over time – a temporal updating system and a temporal reasoning system – of which the former is both phylogenetically and ontogenetically more primitive than the latter, and which are at work alongside each other in adult human cognition. We describe the main features of each of the two systems, the types of behavior the more primitive temporal updating system (...)
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  • Temporal Experience, Temporal Passage and the Cognitive Sciences.Samuel Baron, John Cusbert, Matt Farr, Maria Kon & Kristie Miller - 2015 - Philosophy Compass 10 (8):560-571.
    Cognitive science has recently made some startling discoveries about temporal experience, and these discoveries have been drafted into philosophical service. We survey recent appeals to cognitive science in the philosophical debate over whether time objectively passes. Since this research is currently in its infancy, we identify some directions for future research.
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  • What is Temporal Error Theory?Samuel Baron & Kristie Miller - 2015 - Philosophical Studies 172 (9):2427-2444.
    Much current debate in the metaphysics of time is between A-theorists and B-theorists. Central to this debate is the assumption that time exists and that the task of metaphysics is to catalogue time’s features. Relatively little consideration has been given to an error theory about time. Since there is very little extant work on temporal error theory the goal of this paper is simply to lay the groundwork to allow future discussion of the relative merits of such a view. The (...)
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  • Temporal Experience and Metaphysics.Graham Peebles - 2017 - Manuscrito 40 (1):145-182.
    The well-known phenomenological argument draws metaphysical conclusions about time, specifically about change through time and the resulting passage or flow of time, from our temporal experience. The argument begins with the phenomenological premise that there is a class of properties which underlies our experience of time and change through time, and its conclusion is that these properties are not merely experienced but exemplified. I argue that the phenomenological argument is best served by the adoption of a representational theory of perception. (...)
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  • Feel the Flow.Sam Baron - 2017 - Synthese 194 (2):609-630.
    The experience of temporal flow is, for many, the central—if not the only—reason for believing an A-theory of time. Recently, however, B-theorists have argued that experience does not, in fact, favor the A-theory. Call such an argument: a debunking argument. The goal of the present paper is to defend the A-theory against two prominent versions of the debunking argument.
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  • Time, Physics, and Philosophy: It's All Relative.Sam Baron - 2018 - Philosophy Compass 13 (1).
    This article provides a non-technical overview of the conflict between the special theory of relativity and the dynamic theories of time. The chief argument against dynamic theories of time from relativistic mechanics is presented. The space of current responses to that argument is subsequently mapped.
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  • Time and Time Perception.Berit Brogaard & Dimitria Electra Gatzia - 2015 - Topoi 34 (1):257-263.
    There is little doubt that we perceive the world as tensed—that is, as consisting of a past, present and future each with a different ontological status—and transient—that is, as involving a passage of time. We also have the ability to execute precisely timed behaviors that appear to depend upon making correct temporal judgments about which changes are truly present and which are not. A common claim made by scientists and philosophers is that our experiences of entities enduring through transient changes (...)
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