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Declan Smithies (2015). Why Justification Matters.

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  1. Belief and Self‐Knowledge: Lessons From Moore's Paradox.Declan Smithies - 2016 - Philosophical Issues 26 (1):393-421.
    The aim of this paper is to argue that what I call the simple theory of introspection can be extended to account for our introspective knowledge of what we believe as well as what we consciously experience. In section one, I present the simple theory of introspection and motivate the extension from experience to belief. In section two, I argue that extending the simple theory provides a solution to Moore’s paradox by explaining why believing Moorean conjunctions always involves some degree (...)
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  2. Perception and the External World.Declan Smithies - 2016 - Philosophical Studies 173 (4):1119-1145.
    In this paper, I argue that perception justifies belief about the external world in virtue of its phenomenal character together with its relations to the external world. But I argue that perceptual relations to the external world impact on the justifying role of perception only by virtue of their impact on its representational content. Epistemic level-bridging principles provide a principled rationale for avoiding more radically externalist theories of perceptual justification.
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    The Problem of Massive Deception for Justification Norms of Action.Arturs Logins - 2014 - Acta Analytica 29 (4):457-468.
    In this paper, I argue against recent versions of justification norms of action and practical deliberation . I demonstrate that these norms yield unacceptable results in deception cases. However, a further modification of justification norms in the light of these results appears to be ad hoc. Hence, I claim, we should reject justification norms of action and practical deliberation.
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  4. Mentalism and Epistemic Transparency.Declan Smithies - 2012 - Australasian Journal of Philosophy 90 (4):723-741.
    Questions about the transparency of evidence are central to debates between factive and non-factive versions of mentalism about evidence. If all evidence is transparent, then factive mentalism is false, since no factive mental states are transparent. However, Timothy Williamson has argued that transparency is a myth and that no conditions are transparent except trivial ones. This paper responds by drawing a distinction between doxastic and epistemic notions of transparency. Williamson's argument may show that no conditions are doxastically transparent, but it (...)
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