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Robert Sokolowski (1974). Husserlian Meditations: How Words Present Things.

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  1.  24
    Technology, Phenomenology and the Everyday World: A Phenomenological Analysis on How Technologies Mould Our World.Nicola Liberati - 2016 - Human Studies 39 (2):189-216.
    Technology always provides a new perception of the world. However, it is not clear when technology produces “mere” new informations and when it provides something more such as a production of new objects in our world which start to “live” around us. The aim of this paper is to study how technology shapes our surrounding world. The questions which we are going to answer are: Is it really adding new objects to our world? If yes, does every technology have this (...)
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  2.  37
    The Many Senses of Imagination and the Manifestation of Fiction: A View From Husserl's Phenomenology of Phantasy. [REVIEW]Javier Enrique Carreño Cobos - 2013 - Husserl Studies 29 (2):143-162.
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  3.  18
    The Many Senses of Imagination and the Manifestation of Fiction: A View From Husserl's Phenomenology of Phantasy.Javier Enrique Carreno Cobos - 2013 - Husserl Studies 29 (2):143-162.
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  4. Husserl, the Absolute Flow, and Temporal Experience.Christoph Hoerl - 2013 - Philosophy and Phenomenological Research 86 (2):376-411.
    The notion of the absolute time-constituting flow plays a central role in Edmund Husserl’s analysis of our consciousness of time. I offer a novel reading of Husserl’s remarks on the absolute flow, on which Husserl can be seen to be grappling with two key intuitions that are still at the centre of current debates about temporal experience. One of them is encapsulated by what is sometimes referred to as an intentionalist (as opposed to an extensionalist) approach to temporal experience. The (...)
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  5.  71
    Husserl's Foundation of the Formal Sciences in His “Logical Investigations”.Henning Peucker - 2012 - Axiomathes 22 (1):135-146.
    This article is composed of three sections that investigate the epistemological foundations of Husserl’s idea of logic from the Logical Investigations . First, it shows the general structure of this logic. Husserl conceives of logic as a comprehensive, multi-layered theory of possible theories that has its most fundamental level in a doctrine of meaning. This doctrine aims to determine the elementary categories that constitute every possible meaning (meaning-categories). The second section presents the main idea of Husserl’s search for an epistemological (...)
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  6.  16
    Making A Comeback.Jeffrey P. Fry - 2011 - Sport, Ethics and Philosophy 5 (1):4-20.
    In this paper I explore the nature, varieties, causes and meanings of comebacks related to sport. I argue that comebacks have an axiological dimension, and that the best comebacks involve personal growth. I attempt to show that a major reason that comebacks connected to sport are often inspiring is that we are all in need of a comeback at some point in our lives. When improbable comebacks occur in the world of sport, they expand our sense of possibility.
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  7. The Living Body as the Origin of Culture: What the Shift in Husserl's Notion of “Expression” Tells Us About Cultural Objects.Molly Brigid Flynn - 2009 - Husserl Studies 25 (1):57-79.
    Husserl’s philosophy of culture relies upon a person’s body being expressive of the person’s spirit, but Husserl’s analysis of expression in Logical Investigations is inadequate to explain this bodily expressiveness. This paper explains how Husserl’s use of “expression” shifts from LI to Ideas II and argues that this shift is explained by Husserl’s increased understanding of the pervasiveness of sense in subjective life and his increased appreciation for the unity of the person. I show how these two developments allow Husserl (...)
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  8.  53
    On Husserl's Remark That “[s]Elbst Eine Sich Als Apodiktisch Ausgebende Evidenz Kann Sich Als Täuschung Enthüllen …” (XVII 164:32–33): Does the Phenomenological Method Yield Any Epistemic Infallibility? [REVIEW]George Heffernan - 2009 - Husserl Studies 25 (1):15-43.
    Addressing Walter Hopp’s original application of the distinction between agent-fallibility and method-fallibility to phenomenological inquiry concerning epistemic justification, I question whether these are the only two forms of fallibility that are useful or whether there are not also others that are needed. In doing so, I draw my inspiration from Husserl, who in the beginnings of his phenomenological investigations struggled with the distinction between noetic and noematic analyses. For example, in the Preface to the Second Edition of the Logical Investigations (...)
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  9.  15
    Hermeneutics: A Protreptic.Gregory R. Johnson - 1990 - Critical Review 4 (1-2):173-211.
    An argument is made for the relevance of phenomenological hermeneutics to economics, with special attention to recent debates on hermeneutics among economists of the Austrian school of Ludwig von Mises and F. A. Hayek. Hermeneutics is explicated in the context of Husserlian phenomenology, with special attention to phenomenology's Aristotelian roots. Naive and methodological forms of ?objectivism?; are contrasted with hermeneutics, which recovers the horizons of scientific knowledge: the whole, and the activities of the human knower. Finally, the charges that hermeneutics (...)
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  10.  37
    The Contexts of Phenomenology as Theory.Mary Jeanne Larrabee - 1990 - Human Studies 13 (3):195 - 208.
  11.  18
    Phenomenology: Vigorous or Moribund? [REVIEW]M. M. Pitte - 1988 - Husserl Studies 5 (1):3-39.
  12.  25
    Linguistic Constitution: The Accomplishment of Meaningfulness and the Private Language Dispute. [REVIEW]Lenore Langsdorf - 1983 - Human Studies 6 (1):167-183.
  13.  8
    Ideology, Perspective, and Praxis.Mary F. Rogers - 1979 - Human Studies 4 (1):145 - 164.
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