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Nicholas Southwood (2016). “The Thing To Do” Implies “Can”.

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  1.  19
    Against Some Recent Arguments for ‘Ought’ Implies ‘Can’: Reasons, Deliberation, Trying, and Furniture.Paul Henne, Jennifer Semler, Vladimir Chituc, Felipe De Brigard & Walter Sinnott-Armstrong - forthcoming - Philosophia:1-9.
    Many philosophers claim that ‘ought’ implies ‘can’. In light of recent empirical evidence, however, some skeptics conclude that philosophers should stop assuming the principle unconditionally. Streumer, however, does not simply assume the principle’s truth; he provides arguments for it. In this article, we argue that his arguments fail to support the claim that ‘ought’ implies ‘can’.
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  2.  63
    Contractualism for Us As We Are.Nicholas Southwood - forthcoming - Philosophy and Phenomenological Research.
    A difficult problem for contractualists is how to provide an interpretation of the contractual situation that is both subject to appropriately stringent constraints and yet also appropriately sensitive to certain features of us as we actually are. My suggestion is that we should embrace a model of contractualism that is structurally analogous to the “advice model” of the ideal observer theory famously proposed by Michael Smith (1994; 1995). An advice model of contractualism is appealing since it promises to deliver a (...)
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  3. The Feasibility Issue.Nicholas Southwood - 2018 - Philosophy Compass 13 (8):e12509.
    It is commonly taken for granted that questions of feasibility are highly relevant to our normative thinking – and perhaps especially our normative thinking about politics. But what exactly does this preoccupation with feasibility amount to, and in what forms if any is it warranted? This article aims to provide a critical introduction to, and clearer characterization of, the feasibility issue. I begin by discussing the question of how feasibility is to be understood. I then turn to the question of (...)
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  4. "Actual" Does Not Imply "Feasible".Nicholas Southwood & David Wiens - 2016 - Philosophical Studies 173 (11):3037-3060.
    The familiar complaint that some ambitious proposal is infeasible naturally invites the following response: Once upon a time, the abolition of slavery and the enfranchisement of women seemed infeasible, yet these things were actually achieved. Presumably, then, many of those things that seem infeasible in our own time may well be achieved too and, thus, turn out to have been perfectly feasible after all. The Appeal to History, as we call it, is a bad argument. It is not true that (...)
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  5. Republican Justice.Nicholas Southwood - 2015 - Critical Review of International Social and Political Philosophy 18 (6):669-678.
    I raise three objections to Pettit’s republican account of justice: 1) that it fails to account adequately for the role of certain values such as substantive fairness; 2) that it represents an uncomfortable hybrid of egalitarianism and sufficientarianism; and 3) that it fails Pettit’s own “eyeball test”. I then conclude in a more constructive vein, speculating about the kind of account of justice it is supposed to be and suggesting that, construed a certain way, it may have resources for answering (...)
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