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  1. Six Theses About Pleasure.Stuart Rachels - 2004 - Philosophical Perspectives 18 (1):247-267.
    I defend these claims: (1) 'Pleasure' has exactly one English antonym: 'unpleasure.' (2) Pleasure is the most convincing example of an organic unity. (3) The hedonic calculus is a joke. (4) An important type of pleasure is background pleasure. (5) Pleasures in bad company are still good. (6) Higher pleasures aren't pleasures (and if they were, they wouldn't be higher). Thesis (1) merely concerns terminology, but theses (2)-(6) are substantive, evaluative claims.
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  • On Being Happy or Unhappy.Daniel M. Haybron - 2005 - Philosophy and Phenomenological Research 71 (2):287–317.
    The psychological condition of being happy is best understood as a matter of a person’s emotional condition. I elucidate the notion of an emotional condition by introducing two distinctions concerning affect, and argue that this “emotional state” view is probably superior on intuitive and substantive grounds to theories that identify happiness with pleasure or life satisfaction. Life satisfaction views, for example, appear to have deflationary consequences for happiness’ value. This would make happiness an unpromising candidate for the central element in (...)
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  • On Being Happy or Unhappy.Daniel M. Haybron - 2005 - Philosophy and Phenomenological Research 71 (2):287-317.
    The psychological condition of being happy is best understood as a matter of a person’s emotional condition. I elucidate the notion of an emotional condition by introducing two distinctions concerning affect, and argue that this “emotional state” view is probably superior on intuitive and substantive grounds to theories that identify happiness with pleasure or life satisfaction. Life satisfaction views, for example, appear to have deflationary consequences for happiness’ value. This would make happiness an unpromising candidate for the central element in (...)
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  • Happiness and Pleasure.Daniel M. Haybron - 2001 - Philosophy and Phenomenological Research 62 (3):501-528.
    This paper argues against hedonistic theories of happiness. First, hedonism is too inclusive: many pleasures cannot plausibly be construed as constitutive of happiness. Second, any credible theory must count either attitudes of life satisfaction, affective states such as mood, or both as constituents of happiness; yet neither sort of state reduces to pleasure. Hedonism errs in its attempt to reduce happiness, which is at least partly dispositional, to purely episodic experiential states. The dispositionality of happiness also undermines weakened nonreductive forms (...)
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  • What Do We Want From a Theory of Happiness&Quest.Daniel M. Haybron - 2003 - Metaphilosophy 34 (3):305-329.
    In this paper I defend a methodology for theorizing about happiness conceived as a type of psychological state. I reject three methods: conceptual or linguistic analysis; scientific naturalism—deferring to our best scientific theories of happiness; and what I call the “pure normative adequacy” approach, according to which the best conception of happiness is the one that best fulfills a particular role in moral theory (e.g., utility). The concept of happiness is foremost a folk notion employed by laypersons who have various (...)
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  • The J. S. Mill Bibliography: Recent Additions.P. J. Kelly - 1992 - Utilitas 4 (1):196.
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  • Happiness.Dan Haybron - forthcoming - Stanford Encyclopedia of Philosophy.
    There are roughly two philosophical literatures on “happiness,” each corresponding to a different sense of the term. One uses ‘happiness’ as a value term, roughly synonymous with well-being or flourishing. The other body of work uses the word as a purely descriptive psychological term, akin to ‘depression’ or ‘tranquility’. An important project in the philosophy of happiness is simply getting clear on what various writers are talking about: what are the important meanings of the term and how do they connect? (...)
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