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Sexual Ontology and Group Marriage

Philosophy 58 (224):215 - 227 (1983)

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  1. The politics of ethology.Daniel A. Dombrowski - 1994 - Critical Review: A Journal of Politics and Society 8 (3):359-369.
    While the academic discussion of gender and family issues often adopts the contractarian and consensual approach of liberalism, the work of Stephen R. L. Clark provides an interesting contrast. Clark turns to ethology as a guide to modes of social existence congruent with our evolutionary nature. Although an Aristotelian, Clark is not a sexist in arguing that household life is more important than what moderns call ?political? life. Clark is premature, however, in accusing liberals who defend the rights of individuals (...)
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  • III. Morals, Moore, and maclntyre.Stephen R. L. Clark - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (4):425 – 445.
    Maclntyre's claim that contemporary moral language is, by traditional standards, merely chaotic somewhat exaggerates our chaos, and traditional order. He accuses. Moore and his disciples in particular of using moral language merely as propaganda, failing, like other critics, to reckon with the Platonic context of Moore's argument and the reasons why Goodness is an idea that rational inquiry should not abandon. Genuine moral action is done as the right thing, that produces more that is good than any alternative. Plato's model (...)
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