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Dynamic Embodimnet and its functional role. A body feedback perspective

In Sabine C. Koch, Thomas Fuchs, Michela Summa & Cornelia Müller (eds.), Body Memory, Metaphor and Movement. John Benjamins (2012)

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  1. Remembering as Public Practice: Wittgenstein, Memory, and Distributed Cognitive Ecologies.John Sutton - 2014 - In V. A. Munz, D. Moyal-Sharrock & A. Coliva (eds.), Mind, Language, and Action: proceedings of the 36th Wittgenstein symposium. De Gruyter. pp. 409-444.
    A woman is listening to Sinatra before work. As she later describes it, ‘suddenly from nowhere I could hear my mother singing along to it … I was there again home again, hearing my mother … God knows why I should choose to remember that … then, to actually hear her and I had this image in my head … of being at home … with her singing away … like being transported back you know I got one of those (...)
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  • Different Strokes for Different Folks: The BodyMind Approach as a Learning Tool for Patients With Medically Unexplained Symptoms to Self-Manage.Helen Payne & Susan Brooks - 2018 - Frontiers in Psychology 9.
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  • Personal History, Beyond Narrative: An Embodied Perspective.Allan Køster - 2017 - Journal of Phenomenological Psychology 48 (2):163-187.
    Narrative theories currently dominate our understanding of how selfhood is constituted and concretely individuated throughout personal history. Despite this success, the narrative perspective has recently been exposed to a range of critiques. Whilst these critiques have been effective in pointing out the shortcomings of narrative theories of selfhood, they have been less willing and able to suggest alternative ways of understanding personal history. In this article, I assess the criticisms and argue that an adequate phenomenology of personal history must also (...)
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  • Affective Scaffolds, Expressive Arts, and Cognition.Michelle Maiese - 2016 - Frontiers in Psychology 7.
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  • Rhythm is It: Effects of Dynamic Body Feedback on Affect and Attitudes.Sabine C. Koch - 2014 - Frontiers in Psychology 5.
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  • Being a Body and Having a Body. The Twofold Temporality of Embodied Intentionality.Maren Wehrle - forthcoming - Phenomenology and the Cognitive Sciences:1-23.
    The body is both the subject and object of intentionality: qua Leib, it experiences worldly things and qua Körper, it is experienced as a thing in the world. This phenomenological differentiation forms the basis for Helmuth Plessner’s anthropological theory of the mediated or eccentric nature of human embodiment, that is, simultaneously we both are a body and have a body. Here, I want to focus on the extent to which this double aspect of embodiment relates to our experience of temporality. (...)
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  • Presence in Absence. The Ambiguous Phenomenology of Grief.Thomas Fuchs - 2018 - Phenomenology and the Cognitive Sciences 17 (1):43-63.
    Despite its complex experiential structure, the phenomenon of grief following bereavement has not been a major topic of phenomenological research. The paper investigates its basic structures, elaborating as its core characteristic a conflict between a presentifying and a ‘de-presentifying’ intention: In grief, the subject experiences a fundamental ambiguity between presence and absence of the deceased, between the present and the past, indeed between two worlds he lives in. This phenomenological structure will be analyzed under several aspects: regarding bodily experience, as (...)
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  • Self Across Time: The Diachronic Unity of Bodily Existence.Thomas Fuchs - 2017 - Phenomenology and the Cognitive Sciences 16 (2):291-315.
    The debate on personal persistence has been characterized by a dichotomy which is due to its still Cartesian framwork: On the one side we find proponents of psychological continuity who connect, in Locke’s tradition, the persistence of the person with the constancy of the first-person perspective in retrospection. On the other side, proponents of a biological approach take diachronic identity to consist in the continuity of the organism as the carrier of personal existence from a third-person-perspective. Thus, what accounts for (...)
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