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  1. From pragmatism to perfectionism: Cheryl Misak's epistemic deliberativism.Robert B. Talisse - 2007 - Philosophy and Social Criticism 33 (3):387-406.
    In recent work, Cheryl Misak has developed a novel justification of deliberative democracy rooted in Peircean epistemology. In this article, the author expands Misak's arguments to show that not only does Peircean pragmatism provide a justification for deliberative democracy that is more compelling than the justifications offered by competing liberal and discursivist views, but also fixes a specific conception of deliberative politics that is perfectionist rather than neutralist. The article concludes with a discussion of whether the `epistemic perfectionism' implied by (...)
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  • The Burdens of Conviction: Brownlee on Civil Disobedience.William Smith - 2016 - Criminal Law and Philosophy 10 (4):693-706.
    Kimberley Brownlee’s Conscience and Conviction offers a powerful defence of civil disobedience as a conscientious and communicative mode of protest. The overall argument of the book is important and compelling, but this critical commentary explores certain aspects of Brownlee’s view that warrant further consideration and clarification. Those aspects relate to her suggestion that civil disobedience is a dialogic mode of communication, her attempt to ground a moral right of civil disobedience in a principle of humanism, and her belief that the (...)
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  • On (not) Accepting the Punishment for Civil Disobedience.Piero Moraro - 2018 - Philosophical Quarterly 68 (272):503-520.
    Many believe that a citizen who engages in civil disobedience is not exempt from the sanctions that apply to standard law-breaking conduct. Since he is responsible for a deliberate breach of the law, he is also liable to punishment. Focusing on a conception of responsibility as answerability, I argue that a civil disobedient is responsible (i.e. answerable) to his fellows for the charges of wrongdoing, yet he is not liable to punishment merely for breaching the law. To support this claim, (...)
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  • Religiosity and Public Reason: The Case of Direct Action Animal Rights Advocacy.J. Hadley - 2017 - Res Publica 23 (3):299-312.
    Recent social science research indicates that animal rights philosophy plays the functional role of a religion in the lives of the most committed animal rights advocates. In this paper, I apply the functional religion thesis to the recent debate over the place of direct action animal rights advocacy in democratic theory. I outline the usefulness of the functional religion thesis and explain its implications for theorists that call for deliberative theories to be more inclusive of coercive forms of activism.
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  • Animal rights and the deliberative turn in democratic theory.Robert Garner - 2016 - European Journal of Political Theory 18 (3):147488511663093.
    Deliberative democracy has been castigated by those who regard it as exclusive and elitist because of its failure to take into account a range of structural inequalities existing within contemporar...
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  • Breaking the filter bubble: democracy and design.Engin Bozdag & Jeroen van den Hoven - 2015 - Ethics and Information Technology 17 (4):249-265.
    It has been argued that the Internet and social media increase the number of available viewpoints, perspectives, ideas and opinions available, leading to a very diverse pool of information. However, critics have argued that algorithms used by search engines, social networking platforms and other large online intermediaries actually decrease information diversity by forming so-called “filter bubbles”. This may form a serious threat to our democracies. In response to this threat others have developed algorithms and digital tools to combat filter bubbles. (...)
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  • Brief thoughts on the activist's challenge to deliberative politics: the good deliberativist does not always deliberate.Macarena Marey - 2012 - Discusiones Filosóficas 13 (20):187 - 207.