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  1. Is Global Poverty a Philosophical Problem?Sylvia Berryman - 2019 - Metaphilosophy 50 (4):405-420.
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  • Social Freedom in a Global World: Axel Honneth's and Seyla Benhabib's Reconsiderations of a Hegelian Perspective on Justice.Dana Schmalz - 2019 - Constellations 26 (2):301-317.
  • Rigorist Cosmopolitanism.Shmuel Nili - 2013 - Politics, Philosophy and Economics 12 (3):260-287.
    What counts as global ‘harm’? This article explores this question through critical engagement with Thomas Pogge’s conception of negative duties not to harm. My purpose here is to show that while Pogge is right to orient global moral claims around negative duties not to harm, he is mistaken in departing from the standard understanding of these duties. Pogge ties negative duties to global institutions, but I argue that truly negative duties cannot apply to such institutions. In order to retain the (...)
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  • The Ethics of Medical Practitioner Migration From Low-Resourced Countries to the Developed World: A Call for Action by Health Systems and Individual Doctors.Charles Mpofu, Tarun Sen Gupta & Richard Hays - 2016 - Journal of Bioethical Inquiry 13 (3):395-406.
    Medical migration appears to be an increasing global phenomenon, with complex contributing factors. Although it is acknowledged that such movements are inevitable, given the current globalized economy, the movement of health professionals from their country of training raises questions about equity of access and quality of care. Concerns arise if migration occurs from low- and middle-income countries to high-income countries. The actions of HICs receiving medical practitioners from LMICs are examined through the global justice theories of John Rawls and Immanuel (...)
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