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  1. The Unity of Rawls’s Work.Leif Wenar - 2004 - Journal of Moral Philosophy 1 (3):265-275.
    This article presents a unifying interpretation of Rawls’s major works. The interpretation emphasizes the parallels in Rawls’s theories of justice and legitimacy for domestic and global institutions.
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  • Eyes Wide Shut: The Curious Silence of The Law of Peoples on Questions of Immigration and Citizenship.Robert W. Glover - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 14:10-49.
    In an interdependent world of overlapping political memberships and identities, states and democratic citizens face difficult choices in responding to large-scale migration and the related question of who ought to have access to citizenship. In an influential attempt to provide a normative framework for a more just global order, The Law of Peoples , John Rawls is curiously silent regarding what his framework would mean for the politics of migration. In this piece, I consider the complications Rawls’s inattention to these (...)
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  • Applying Rawlsian Approaches to Resolve Ethical Issues: Inventory and Setting of a Research Agenda.Neelke Doorn - 2010 - Journal of Business Ethics 91 (1):127-143.
    Insights from social science are increasingly used in the field of applied ethics. However, recent insights have shown that the empirical branch of business ethics lacks thorough theoretical grounding. This article discusses the use of the Rawlsian methods of wide reflective equilibrium and overlapping consensus in the field of applied ethics. Instead of focussing on one single comprehensive ethical doctrine to provide adequate guidance for resolving moral dilemmas, these Rawlsian methods seek to find a balance between considered judgments and intuitions (...)
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  • Homenaje Póstumo a John Rawls.Juan Carlos Alútiz - 2004 - Isegoría 31:5-45.
    El presente artículo trata de ofrecer una visión panorámica de la obra de John Rawls, describiendo la evolución de su pensamiento desde su inicial y original propuesta de «Justicia como equidad», hasta sus últimas aportaciones en tomo al Liberalismo político.
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  • Breve reflexión sobre tolerancia, autonomía individual y deber de asistencia en Derecho de Gentes.Fernanda Diab - 2013 - Revista Opinião Filosófica 4 (1).
    El presente trabajo no pretende ser una exposición exhaustiva ni concluyente con respecto al libro Derecho de gentes de John Rawls. Apenas es un acercamiento al mismo en el contexto más amplio de su obra y del llamado giro globalista. También se exponen aquí algunas de las discusiones que se han dado a partir de esta utopía realista, como la relacionada con la tensión entre la tolerancia de los pueblos decentes y el compromiso con la autonomía individual, y la discusión (...)
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  • Rawls, Reasonableness, and International Toleration.Thomas Porter - 2012 - Politics, Philosophy and Economics 11 (4):382-414.
    Rawls’s account of international toleration in The Law of Peoples has been the subject of vigorous critiques by critics who believe that he unacceptably dilutes the principles of his Law of Peoples in order to accommodate non-liberal societies. One important component in these critiques takes issue specifically with Rawls’s inclusion of certain non-liberal societies (‘decent peoples’) in the constituency of justification for the Law of Peoples. In Rawls’s defence, I argue that the explanation for the inclusion of decent peoples in (...)
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  • A Paradigm Shift in Theorizing About Justice? A Critique of Sen: Laura Valentini.Laura Valentini - 2011 - Economics and Philosophy 27 (3):297-315.
    In his recent book The Idea of Justice, Amartya Sen suggests that political philosophy should move beyond the dominant, Rawls-inspired, methodological paradigm – what Sen calls ‘transcendental institutionalism’ – towards a more practically oriented approach to justice: ‘realization-focused comparison’. In this article, I argue that Sen's call for a paradigm shift in thinking about justice is unwarranted. I show that his criticisms of the Rawlsian approach are either based on misunderstandings, or correct but of little consequence, and conclude that the (...)
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  • A Feminist Argument Against Statism: Public and Private in Theories of Global Justice.Angie Pepper - 2014 - Journal of Global Ethics 10 (1):56-70.
    Cosmopolitanism and statism represent the two dominant liberal theoretical standpoints in the current debate on global distributive justice. In this paper, I will develop a feminist argument that recommends that statist approaches be rejected. This argument has its roots in the feminist critique of liberal theories of social justice. In Justice, Gender, and the Family Susan Moller Okin argues that many liberal egalitarian theories of justice are inadequate because they assume a strict division between public and private spheres. I will (...)
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  • What the Liberal State Should Tolerate Within Its Borders. [REVIEW]Andrew Jason Cohen - 2007 - Canadian Journal of Philosophy 37 (4):479-513.
    Two normative principles of toleration are offered, one individual-regarding, the other group-regarding. The first is John Stuart Mill’s harm principle; the other is “Principle T,” meant to be the harm principle writ large. It is argued that the state should tolerate autonomous sacrifices of autonomy, including instances where an individual rationally chooses to be enslaved, lobotomized, or killed. Consistent with that, it is argued that the state should tolerate internal restrictions within minority groups even where these prevent autonomy promotion of (...)
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  • Federalism as Fairness.Helder de Schutter - 2011 - Journal of Political Philosophy 19 (2):167-189.
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  • Responsible Innovation for Decent Nonliberal Peoples: A Dilemma?Pak-Hang Wong - 2016 - Journal of Responsible Innovation 3 (2):154-168.
    It is hard to disagree with the idea of responsible innovation (henceforth, RI), as it enables policy-makers, scientists, technology developers, and the public to better understand and respond to the social, ethical, and policy challenges raised by new and emerging technologies. RI has gained prominence in policy agenda in Europe and the United States over the last few years. And, along with its rising importance in policy-making, there is also a burgeoning research literature on the topic. Given the historical context (...)
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  • Reinterpreting Rawls's the Law of Peoples.Christopher Heath Wellman - 2012 - Social Philosophy and Policy 29 (1):213-232.
    Research Articles Christopher Heath Wellman, Social Philosophy and Policy, FirstView Article.
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  • The Classical Cosmopolitanian Idea: Arguments for the World Government.Dusko Prelevic - 2008 - Filozofija I Društvo 19 (2):161-189.
    The Cosmopolitan idea of the World Government is quite rarely proposed in theory of international relations. Kant already claimed that this idea oscillates between anarchy and brute despotism. This is the reason why he described this standpoint as naive. The author tries to show that alternative theories, such as realism, Kantian and Rawlsian versions of statism and the conception of multilayered scheme of sovereignty, lead to more serious problems. The first one is rejected for the reason of the 'prisoner's dilemma' (...)
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  • Toleration, Decency and Self-Determination in The Law of Peoples.Pietro Maffettone - 2015 - Philosophy and Social Criticism 41 (6):537-556.
    In this article I address two objections to Rawls’ account of international toleration. The first claims that the idea of a decent people does not cohere with Rawls’ understanding of reasonable pluralism and sanctions the oppressive use of state power. The second argues that liberal peoples would agree to a more expansive set of principles in the first original position of Law of Peoples. Contra the first I argue that it does not properly distinguish between the use of state power (...)
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  • Human Rights and the Global Original Position Argument in the Law of Peoples.M. Victoria Costa - 2005 - Journal of Social Philosophy 36 (1):49–61.