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Julie Tannenbaum & Agnieszka Jaworska (2018). The Grounds of Moral Status.

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  1.  6
    The Conception of Synthetic Entities From a Personalist Perspective.Lucía Gómez-Tatay, José Miguel Hernández-Andreu & Justo Aznar - forthcoming - Science and Engineering Ethics:1-15.
    Synthetic biology opens up the possibility of producing new entities not found in nature, whose classification as organisms or machines has been debated. In this paper we are focusing on the delimitation of the moral value of synthetic products, in order to establish the ethically right way to behave towards them. In order to do so, we use personalism as our ethical framework. First, we examine how we can distinguish between organisms and machines. Next, we discuss whether the products of (...)
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  2.  33
    But for the Grace of God: Abortion and Cognitive Disability, Luck and Moral Status.Jonathan Surovell - forthcoming - Ethical Theory and Moral Practice:1-21.
    Many theories of moral status that are intended to ground pro-choice views on abortion tie full moral status to advanced cognitive capabilities. Extant accounts of this kind are inconsistent with the intuition that the profoundly cognitively disabled have full moral status. This paper improves upon these extant accounts by combining an anti-luck condition with Steinbock’s stratification of moral status into two levels. On the resulting view, a being has full moral status if and only if she has moral status and (...)
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  3.  3
    Health, Moral Status, and a Minimal Speciesism.David Hershenov & Rose Hershenov - 2018 - Res Philosophica 95 (4):693-718.
    The potential for healthy development is the key to determining the moral status of mindless and minimally minded organisms. It even provides the basis for a defense of speciesism. Mindless and minimally minded human beings have interests in the healthy development of sophisticated mental capacities, which explains why they are greatly harmed when death, disease, and other events frustrate those interests. Since the healthy development of members of non-human species doesn’t produce the same sophisticated mental capacities, mindless and minimally minded (...)
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    Human Nature and Moral Status in Bioethics.Matthew Shea - 2018 - Journal of Medicine and Philosophy 43 (2):115-131.
    The articles in this issue cover a wide range of topics, including the moral status of human embryos and human-animal chimeras and hybrids, the determination of death, theories of human cognition, and policies on the identity of mitochondrial donors. Despite this variety, there are two underlying questions that tie the articles together: what is a human being? And, what is the basis of moral status? First, I discuss these two questions and why they are important for bioethics. Then I provide (...)
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  5. Extended Mind and Cognitive Enhancement: Moral Aspects of Cognitive Artifacts.Richard Heersmink - 2017 - Phenomenology and the Cognitive Sciences 16 (1):17-32.
    This article connects philosophical debates about cognitive enhancement and situated cognition. It does so by focusing on moral aspects of enhancing our cognitive abilities with the aid of external artifacts. Such artifacts have important moral dimensions that are addressed neither by the cognitive enhancement debate nor situated cognition theory. In order to fill this gap in the literature, three moral aspects of cognitive artifacts are singled out: their consequences for brains, cognition, and culture; their moral status; and their relation to (...)
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    Experimental Approaches to Moral Standing.Geoffrey P. Goodwin - 2015 - Philosophy Compass 10 (12):914-926.
    Moral patients deserve moral consideration and concern – they have moral standing. What factors drive attributions of moral standing? Understanding these factors is important because it indicates how broadly individuals conceptualize the moral world, and suggests how they will treat various entities, both human and non-human. This understanding has recently been advanced by a series of studies conducted by both psychologists and philosophers, which have revealed three main drivers of moral standing: the capacity to suffer, intelligence or autonomy, and the (...)
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