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Happiness

Ethics 93 (2):395-397 (1983)

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  1. Happiness, tranquillity, and philosophy.Charles L. Griswold - 1996 - Critical Review: A Journal of Politics and Society 10 (1):1-32.
    Despite the near universal desire for happiness, relatively little philosophy has been done to determine what “happiness” means. In this paper I examine happiness (in the long‐term sense), and argue that it is best understood in terms of tranquillity. This is not merely “contentment.” Rather, happiness requires reflection—the kind of reflection characteristic of philosophy. Happiness is the product of correctly assessing its conditions, and like any assessment, one can be mistaken, and thus mistaken about whether one is happy. That is, (...)
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  • Virtue, Happiness, and Wellbeing.Mauro Rossi & Christine Tappolet - 2016 - The Monist 99 (2):112-127.
    What is the relation between virtue and wellbeing? Our claim is that, under certain conditions, virtue necessarily tends to have a positive impact on an individual’s wellbeing. This is so because of the connection between virtue and psychological happiness, on the one hand, and between psychological happiness and wellbeing, on the other hand. In particular we defend three claims: that virtue is constituted by a disposition to experience fitting emotions, that fitting emotions are constituents of fitting happiness, and that fitting (...)
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  • John Dewey on Happiness: Going Against the Grain of Contemporary Thought.Stephen M. Fishman & Lucille McCarthy - 2009 - Contemporary Pragmatism 6 (2):111-135.
    Dewey's theory of happiness goes against the grain of much contemporary psychologic and popular thought by identifying the highest form of human happiness with moral behavior. Such happiness, according to Dewey, avoids being at the mercy of circumstances because it is independent of the pleasures and successes we take from experience and, instead, is dependent upon the disposition we bring to experience. It accompanies a disposition characterized by an abiding interest in objects in which all can share, one founded upon (...)
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  • Why not happiness?J. L. Cowan - 1989 - Philosophical Studies 56 (2):135 - 161.
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