This essay argues for a renewed form of critique based upon a non-deflationary realist and materialist understanding of the nature of objects. Such an understanding is set against the deflationary conception of materiality common nowadays, one that sees ‘signs’ in the place of powerful objects, adjudicates against the latter as mere relics of the past and can only conceive of material relations and causality in representational terms, as co-relative to our self-positing powers. Such a conception is responsible for our present (...) inability to think the role of radical claims, thick attachments and religious objects in modern secular societies. The argument is developed from within a phenomenological tradition that includes Hegelo-Marxian themes and connects them with more and less recent insights from anthropology and elsewhere concerning value and objectification in modern times. (shrink)